Abu Ahmad ibn Adi al-Jurjani: Weakness is evident in what he narrates
Abu al-Faraj ibn al-Jawzi: Liar
Abu Ja'far al-'Uqayli: He believed in fatalism
Abu Hatim al-Razi: Denier of Hadith, there is some delusion in his Hadith, he is not strong
Abu Hatim ibn Hibban al-Busti: He was a fatalist who called to fatalism, and he was a storyteller in Basra who narrated fabricated Hadiths from famous people. He mentioned him once among the trustworthy and said: From Malik ibn Anas, it is not connected
Abu Dawud al-Sijistani: He was destroyed, and once: He was one of the worst people in speech
Abu Zur'a al-Razi: Denier of Hadith
Abu 'Abd Allah al-Hakim al-Naysaburi: His position is that of someone who is not accused of fabrication
Abu Nu'aym al-Isfahani: There is weakness and leniency in him
Ahmad ibn Hanbal: Weak
Ahmad ibn Shu'ayb al-Nasa'i: Weak
Ayyub ibn Abi Tamima al-Sakhtiyani: If only Fadl al-Raqashi had been born mute, it would have been better for him
Ibn Hajar al-'Asqalani: Denier of Hadith, and was accused of fatalism
Al-Dhahabi: Silent
Zakariya ibn Yahya al-Saji: Weak in Hadith, fatalist
Sufyan ibn 'Uyaina: Nothing, and once: He believed in fatalism, and he was worthy of being narrated from, and he narrated from him
Salam ibn Abi Muti' al-Khuza'i: If he had been born mute, it would have been better for him
Muhammad ibn Isma'il al-Bukhari: Worthy of not being narrated from
Yahya ibn Ma'in: He was a bad, wicked fatalist
Ya'qub ibn Sufyan al-Fasawi: Mu'tazilite, weak in Hadith