Abu Ahmad ibn Adi al-Jurjani: People considered him, he is okay
Abu Ja'far al-'Uqayli: He is not strong in Hadith, weakness is known in him
Abu Hatim al-Razi: He is confused in Hadith, there is a lot of error in his Hadith, and he is truthful in origin
Abu Hatim ibn Hibban al-Busti: He mentioned him among the trustworthy
Abu Hafs Umar ibn Shahin: The saying is what Ibn Ma'in said, if it agrees with him, otherwise it is stopped on the authentic
Abu Dawud al-Sijistani: Weak
Ahmad ibn Hanbal: Confused in Hadith, narrated Munkar Hadiths, and once: He is not strong in Hadith, weakness is known in him, and once: He is very weak
Ahmad ibn Shu'ayb al-Nasa'i: Weak, many mistakes, and once: His Hadiths are reversed, and once: Truthful with weakness
Ibn Hajar al-'Asqalani: Truthful, bad memorization
Al-Dhahabi: Weak
Muhammad ibn Ishaq ibn Khuzaymah: There is doubt about him, because in his Hadith on the authority of Zuhri there is a lot of Tadlis
Muhammad ibn Isma'il al-Bukhari: There is a lot of error in his Hadith, and he is truthful in origin
Muslim ibn al-Hajjaj al-Naysaburi: He argued with him in Sahih
Authors of Tahrir Taqrib al-Tahdhib: Weak
Yahya ibn Sa'id al-Qattan: He considered him very weak
Yahya ibn Ma'in: Weak, and once: He is nothing, and once: Weak, confused in Hadith, and once: Trustworthy
Ya'qub ibn Sufyan al-Faswi: Lenient