Abu Ahmad ibn Adi al-Jurjani: Good in Hadith, coherent, his Hadith is written down and he has sound Hadiths, most of which are upright, and I hope he is among the truthful
Abu al-Abbas al-Kadhimi: Weakened him
Abu Hatim al-Razi: Sound in Hadith
Abu Hafs Umar ibn Shahin: Trustworthy
Ahmad ibn Hanbal: Reliable according to all the Sheikhs, and among the most reliable people in Yahya ibn Abi Kathir's view
Ahmad ibn Shuayb al-Nasa'i: Trustworthy
Ahmad ibn Salih al-Jili: Trustworthy and he believed in predestination but did not speak about it
Ibn Hajar al-Asqalani: Trustworthy, has unique narrations. Al-Kadhimi reported his weakening, but Al-Kadhimi is weak
Al-Dhahabi: One of the trustworthy, and once said: A hafiz, truthful, and an Imam
Ali ibn al-Madini: He was trustworthy according to us, as for what was reported through al-Kadhimi on the authority of Ibn al-Madini on the authority of al-Qattan that he said: I do not narrate from him, this is rejected because al-Kadhimi is weak
Authors of Tahrir Taqrib al-Tahdhib: Trustworthy, some weakened him without evidence
Hammam ibn Yahya ibn Dinar al-Awdi: Trustworthy, perhaps there is confusion
Yahya ibn Sa'id al-Qattan: I do not narrate from him, and once: He is not someone significant. Ibn Hajar said: Al-Qattan used to narrate from him, and what Ibn al-Jawzi narrated on the authority of al-Qattan that he said: I do not narrate from him, this is rejected because it is from the narration of al-Kadhimi, because he is weak
Yahya ibn Ma'in: Trustworthy, and once he said: There is no harm in him, and once: He was asked: Is Aban more beloved to you or Shaiban? He said: Aban