Abu Ahmad ibn Adi al-Jurjani: I hope that there is no problem with his narrations, and I have not seen anyone disagree with the narration of the trustworthy, and I have not seen a Munkar (rejected) narration from him, and I hope that if a trustworthy person narrates from him, then there is no problem with his narration.
Abu Hatim al-Razi: An old Sheikh whose narrations are recorded, but he is not relied upon.
Abu Hatim ibn Hibban al-Busti: He used to make many mistakes. As for Ahmad ibn Hanbal and Ishaq ibn Ibrahim, may God have mercy on them, they relied upon him and narrated from him. A group of our Imams abandoned him. Were it not for the hadith, "We will take him and half of his camels," an oath from the oaths of our Lord, I would have included him among the trustworthy. He is one of those about whom I seek the guidance of God Almighty.
Abu Dawud al-Sijistani: He is an argument (i.e., reliable) in my view.
Abu Zar'a al-Razi: Salih (righteous), but he is not famous.
Abu Abd Allah al-Hakim al-Naysaburi: He was one of the trustworthy, from whom hadith is collected. He only dropped his narration from his father from his grandfather from al-Sahih because it is irregular and there is no corroboration for it in al-Sahih.
Abu Isa al-Tirmidhi: Thiqah (Trustworthy) according to the hadith scholars.
Ahmad ibn Hanbal: Relied upon him.
Ahmad ibn Shu'ayb al-Nasa'i: Thiqah (Trustworthy).
Ishaq ibn Rahawayh: Relied upon him.
Ibn Hajar al-Asqalani: Saduq (Truthful).
Al-Daraqutni: There is no problem with him.
Al-Dhahabi: Saduq (Truthful) and famous.
Shuaib ibn al-Hajjaj: He criticized him.
Ali ibn al-Madini: Thiqah (Trustworthy).
Authors of Tahrir Taqrib al-Tahdhib: Thiqah (Trustworthy). It is enough for him that Al-Zuhri narrated from him, and he was older than him.
Yahya ibn Ma'in: Thiqah (Trustworthy).