Abu Ahmad ibn Adi al-Jurjani: His hadith is acceptable, but there are some strange and unique narrations in it. He is consistent in hadith, he is alright.
Abu Hatim al-Razi: Truthful, but his hadith is not used as evidence. He is upright in jurisprudence, but when it comes to narrations, he gets confused.
Abu Hatim ibn Hibban al-Busti: He makes mistakes and was a Murji'ite.
Ahmad ibn Hanbal: The narrations of the early scholars from him are moderate, but others have narrated strange things from him.
Ahmad ibn Shu'ayb al-Nasa'i: Trustworthy, except that he was a Murji'ite.
Ahmad ibn Salih al-Jili: Trustworthy and was one of the most knowledgeable companions of Ibrahim.
Ibn Hajar al-'Asqalani: A truthful jurist with some delusions, accused of Murji'ism.
Al-Daraqutni: Weak.
Al-Dhahabi: Trustworthy Imam and Mujtahid.
Sulayman ibn Mihran al-A'mash: Was not trustworthy.
Shu'bah ibn al-Hajjaj: Truthful in speech, and once said: He does not memorize.
Muhammad ibn Sa'd Kathir al-Waqidi: Weak in hadith and became confused at the end of his life, and was a Murji'ite.
Muhammad ibn Yahya al-Dhuhali: Many mistakes and delusions.
Authors of Tahrir Taqrib al-Tahdhib: Truthful, good hadith, and some weakened him because he was from the people of opinion, and what is attributed to him of Murji'ism is a weak weakening.
Wakee' ibn al-Jarrah: Heard from him and considered him trustworthy.
Yahya ibn Ma'in: Trustworthy.