Abu Ahmad ibn Adi Al-Jurjani: His hadith is acceptable, but I objected to him regarding these two hadiths: the believer is familiar and the one about predestination, which I mentioned. The rest of his hadith, I hope, is upright. He also translated for him a second time, saying: He has other hadiths than what I mentioned, and in some of these hadiths, from Al-Maqburi and Yazid Al-Raqashi, what is not followed upon.
Abu Al-Qasim Al-Baghawi: His hadith is acceptable
Abu Hatim Al-Razi: There is no problem with him
Ahmad ibn Hanbal: There is no problem with him
Ahmad ibn Shuayb Al-Nasa'i: He is not strong, and once: weak
Ahmad ibn Salih Al-Jili: Trustworthy
Ibn Hajar Al-Asqalani: Saduq (truthful), he makes mistakes
Al-Daraqutni: Trustworthy
Al-Dhahabi: He is disputed over
Authors of Tahrir Taqrib Al-Tahdhib: Saduq (truthful) Hasan (good) Al-Hadith, only Al-Nasa'i weakened him
Yahya ibn Ma'in: Trustworthy, there is no problem with him, and once: weak hadith بصري, and once: narrated from him