Abu Ahmad ibn Adi al-Jurjani: In the texts of some of his narrations are objectionable things that contradict all other people
Abu al-Qasim ibn Bashkuwal: Sheikh, he is fine
Abu Bakr al-Bayhaqi: Not strong in Hadith
Abu Hatim al-Razi: He is not strong, I examined his Hadith and found most of it objectionable, his Hadith does not agree with the Hadith of the trustworthy narrators except in one Hadith, his Hadith should be written down
Abu Hatim ibn Hibban al-Busti: He narrates from Anas things that do not resemble his Hadiths, and from other trustworthy narrators things that do not resemble the Hadiths of the trustworthy, as if he had grown old and his age had weakened him, so he would come up with things based on assumption until he went beyond the limit of being relied upon
Abu Dawud al-Sijistani: Weak
Abu Zar'a al-Razi: I do not know that he narrated any Hadith from Anas in which someone else shared with him except for one Hadith, the Hadith of Anas from Muadh from the one who dies not associating anything with Allah
Abu Abd Allah al-Hakim al-Naysaburi: Most of his Hadiths from Anas are rejected
Abu Nuaym al-Asbahani: He narrated from Anas rejected Hadiths
Ahmad ibn Hanbal: He rejects Hadith, he is not anything, weak in Hadith
Ahmad ibn Shuayb al-Nasa'i: Weak, and once: He is not trustworthy
Ahmad ibn Salih al-Jili: Weak
Ahmad ibn Salih al-Masri: In my opinion, he is trustworthy, good in Hadith
Ibn Hajar al-Asqalani: Weak
al-Daraqutni: Weak
Abd al-Rahman ibn Mahdi: He does not narrate from Sufyan from Salama ibn Wardan
Muhammad ibn Sa'd Kathir al-Waqidi: Trustworthy, but his Hadith is not used as evidence, and some consider him weak
Wakee' ibn al-Jarrah: He refrained from him as if he did not like him
Yahya ibn Sa'id al-Qattan: He does not narrate from Sufyan from Salama ibn Wardan
Yahya ibn Ma'in: From the narration of his son Abd Allah who said: He is not anything, and from the narration of Mu'awiyah ibn Salih who said: His Hadith is not like that, and from the narration of Abd Allah al-Darawardi who said: Weak in Hadith