Abu Ahmad ibn Adi al-Jurjani: Among those whose hadiths are written
Abu Bakr al-Bazzar: He narrated hadiths on the authority of 'Ikrimah, but did not hear from him
Abu Bakr ibn Abi Shaybah: He was attributed to Qadariyyah, he narrated Munkar hadiths
Abu Ja'far al-'Uqayli: Weak: and once: He believes in Qadar
Abu Hatim al-Razi: Weak in Hadith, his hadiths are written
Abu Hatim ibn Hibban al-Busti: Qadari, a caller to Qadar, and everything he narrated on the authority of 'Ikrimah, he forged it
Abu Dawud al-Sijistani: He is not like that, and he has hadiths that contain Munkar, and he changed
Abu Zur'ah al-Razi: Lenient
Ahmad ibn Hanbal: His hadiths are Munkar, and he was a Qadari, and he used to forge
Ahmad ibn Shu'ayb al-Nasai: Weak, he changed, he is not an argument, and once: He is not strong
Ahmad ibn Salih al-Jili: He is fine, his hadith is written, and once: His hadith is permissible
Ibrahim ibn Ya'qub al-Jawzajani: He was accused of Qadar, bad memorization, and changed at the end
Ibn Hajar al-'Asqalani: Truthful, he was accused of Qadar, and he used to forge and changed at the end
Al-Daraqutni: He is not strong
Al-Dhahabi: Weak
Zakariya ibn Yahya al-Saji: Weak Mudallis
Ali ibn al-Madini: Weak in our view
Muhammad ibn Isma'il al-Bukhari: He made Tadlis on the authority of 'Ikrimah, and once: Truthful
Muhammad ibn Sa'd Kathir al-Waqidi: Weak in their view, and he has Munkar hadiths
The authors of Tahrir Taqrib al-Tahdhib: There is a consensus on his weakening, and we do not know of anyone who authenticated him or improved the opinion of him except for what Yahya ibn Sa'id al-Qattan said
Mu'adh ibn Mu'adh al-'Anbari: How much I love the narration from him because of Qadar
Yahya ibn Sa'id al-Qattan: Trustworthy, his hadith should not be abandoned for an opinion in which he erred, meaning Qadar
Yahya ibn Ma'in: He is nothing, and he was accused of Qadar, and from the narration of 'Abbas on the authority of Yahya: His hadith is not strong, but it is written