Abu Ahmad al-Hakim: Not strong according to them
Abu Ahmad ibn Adi al-Jarjani: His general hadith and what he narrates is not followed upon him
Abu al-Hasan ibn al-Qattan al-Fasi: Weak due to his many narrations of munkar (rejected) hadiths, which is something that afflicts the righteous
Abu al-Arab al-Qayrawani: Among the best of the Tabi'een, they criticized him for some hadiths
Abu al-Qasim ibn Bashkuwal: Weak
Abu Bakr al-Bayhaqi: Not strong, and once: The people of hadith weakened him, and once: Not relied upon, and in Ma'rifat al-Sunan wa al-Athar he said: Not relied upon
Abu Bakr al-Marwazi: Rejector of hadith
Abu Bakr ibn Abi Dawud: A righteous man
Abu Hatim al-Razi: His hadith is written but not relied upon
Abu Hatim ibn Hibban al-Basti: He narrates mawdu' (fabricated) narrations from the thiqat (reliable), and he narrates from the trustworthy what is not from their hadiths, and he used to practice tadlis (concealing a defect) on Muhammad ibn Sa'id ibn Abi Qays al-Maslub
Abu Dawud al-Sijistani: His hadith is relied upon, Sahih al-Kitab
Abu Zur'a al-Razi: Weak, better than Ibn Luhayya and once: Not strong
Abu Isa al-Tirmidhi: Weak according to the people of hadith
Ahmad ibn Hanbal: Not anything, and once: I do not write his hadith, and once: Rejector of hadith
Ahmad ibn Shu'ayb al-Nasai: Weak
Ahmad ibn Salih al-Misri: He relies upon the hadith of al-Ifriqi, so he is Sahih al-Kitab, and he is from the trustworthy and whoever criticized him is not accepted
Ibrahim ibn Ishaq al-Harbi: Others are more reliable than him
Ibrahim ibn Yaqub al-Jawzajani: Not praised in hadith and he was strict and harsh
Ibn Hajar al-'Asqalani: He was a righteous man, weak in his memorization
al-Daraqutni: Weak, not relied upon
al-Dhahabi: They weakened him
al-Mufaddal ibn Ghassan al-Ghalabi: They weaken him, and his hadith is written
Zakariya ibn Yahya al-Saji: There is weakness in him
Sahnun al-Misri: Trustworthy
Sufyan al-Thawri: He elevated hadiths that no one else elevated
Salih ibn Muhammad Jazara: Rejector of hadith, but he was a righteous man
Abd al-Hayy ibn al-'Imad al-Hanbali: Not strong in hadith
Abd al-Rahman ibn Mahdi: It is not appropriate to narrate hadith from him
Abd al-Rahman ibn Yusuf ibn Kharash: Abandoned
Abdullah ibn Wahb al-Misri: He used to defame al-Ifriqi
Ali ibn al-Madini: Our companions weaken him, and they criticized him for hadiths that he narrated alone that are not known
Amr ibn Ali al-Fallas: Good in hadith, not like others in weakness
Muhammad ibn Ahmad ibn Ya'qub: Weak and he is trustworthy, truthful, a righteous man
Muhammad ibn Ishaq ibn Khuzayma: Abandoned, not relied upon
Muhammad ibn Isma'il al-Bukhari: Close to being a hafiz (scholar of hadith)
Muhammad ibn Abdullah ibn al-Barqi: He mentioned him in a chapter of those attributed with weakness
Authors of Tahrir Taqrib al-Tahdhib: Weak, considered
Hishām ibn 'Urwa al-Qurashi: He was asked about him and he said: Leave him, his hadith is the hadith of an Easterner and he is weak
Yahya ibn Sa'id al-Qattan: He relies upon the hadith of al-Ifriqi, so he is Sahih al-Kitab, and once: There is nothing wrong with him, and there is weakness in him and he is more beloved to me than Ibn Abi Maryam al-Ghasani
Yahya ibn Ma'in: In the narration of al-'Abbas: There is nothing wrong with him, and there is weakness in him and he is more beloved to me than Abu Bakr ibn Abi Maryam, and in the narration of al-Darimi: Weak and his hadith is written, but they criticized him for the strange hadiths that he used to narrate, and in the narration of Ibn Mahriz, he said: Not that strong
Ya'qub ibn Sufyan al-Faswi: There is nothing wrong with him, and there is weakness in his hadith
Ya'qub ibn Shayba al-Sadusi: Weak in hadith, and he is trustworthy, truthful, a righteous man