Abu Ahmad Al-Hakim: His Hadith is rejected
Abu Ahmad ibn 'Adi Al-Jurjani: His Hadith is as if it were forgotten, and he is among those whose Hadith is written down
Abu Al-Qasim ibn Bashkuwal: He became confused. What was narrated from him before his confusion is acceptable. He was prone to making mistakes and errors before his confusion, and his books were burned
Abu Bakr Al-Bayhaqi: He is not used as an evidence. He once said: The Hadith scholars have agreed upon his weakness
Abu Hatim Ar-Razi: Weak, and his case is confusing. His Hadith is written for consideration. He once said: Acceptable
Abu Hatim ibn Hibban Al-Busti: He practices Tadlis (concealing the chain of narrators) from weak narrators to trustworthy narrators whom he met. He would then not mind what was presented to him to read, whether it was from his narration or not. He mentioned him among the trustworthy narrators
Abu Hafs 'Umar ibn Shahin: Trustworthy
Abu Zur'ah Ar-Razi: Weak, and his case is confusing. His Hadith is written for consideration. He was not precise. When he was asked about hearing from the elders from him, he said: His later and earlier narrations are the same, except that Ibn Al-Mubarak and Ibn Wahb used to follow his origins and write from him
Abu 'Abdullah Al-Hakim An-Naysaburi: He did not intend to lie, but he narrated from his memory after his books were burned, so he made mistakes
Abu 'Isa At-Tirmidhi: Weak according to the Hadith scholars. Yahya ibn Sa'id weakened him due to his memory
Ahmad ibn Abi Al-'Awwam Al-Misri: He held the position of Judge of Egypt for ten years, starting in the year 154 AH
Ahmad ibn Hanbal: His Hadith is not considered evidence. He once said: Who is like Ibn Lahi'ah in Egypt in terms of the abundance of his Hadith, his memorization, and his piety?
Ahmad ibn Shu'ayb An-Nasa'i: Weak, not trustworthy. He once said: I have not included any Hadith from him except for one Hadith
Ahmad ibn Salih Al-Misri: Among the trustworthy narrators, except that if he came across something, he would narrate it
Ibrahim ibn Ya'qub Al-Jawzajani: One should not stop at his Hadith, nor should one rely on it or be deceived by his narration
Ibn Hajar Al-'Asqalani: Truthful, but became confused after his books were burned. The narrations of Ibn Al-Mubarak and Ibn Wahb from him are more reliable than others
Ibn Qutaybah Ad-Dinawari: Things that were not his Hadith were read to him
Al-Khatib Al-Baghdadi: There were many mistakes in his narration due to his leniency
Ad-Daraqutni: What is considered is what the reliable narrators narrate from him: Ibn Al-Mubarak, Al-Maqri (Ibn Wahb), and Ibn Wahb. He once said: His Hadith is weak. He once said: His Hadith is not used as an evidence. He once said: He is not strong
Adh-Dhahabi: The work is on weakening his Hadith
An-Nadr ibn 'Abd Al-Jabbar: Ibn Lahi'ah did not become confused until he died
Bishr ibn Al-Sari Al-Basri: If I had seen Ibn Lahi'ah, I would not have taken a single letter from him
Abdur Rahman ibn Mahdi: I did not consider anything I heard of his Hadith. He once said: I do not take from him, whether little or much
Abdur Rahman ibn Yusuf ibn Kharash: His Hadith is written down
Abdullah ibn Al-Mubarak Al-Marwazi: Ibn Lahi'ah has become exposed
Abdullah ibn Wahb Al-Misri: The truthful, the righteous
Amr ibn 'Ali Al-Fallas: Weak in Hadith. His books were burned. Those who wrote from him before that, such as Ibn Al-Mubarak and Abdullah ibn Yazid Al-Maqri, are more reliable than those who wrote after the books were burned
Muhammad ibn Ishaq ibn Khuzaymah: I am not among those who narrate his Hadith if it is narrated by him alone. He once mentioned him in Tawheed, saying that Ibn Lahi'ah is not among our condition of those whose Hadith is used as an evidence
Muhammad ibn Isma'il Al-Bukhari: Yahya ibn Sa'id used to say: He did not see anything (wrong with him). His books were burned in the year 170 AH
Muhammad ibn Jarir At-Tabari: His mind became confused at the end of his life
Muhammad ibn Sa'd, the scribe of Al-Waqidi: Weak
Authors of Tahrir Taqrib At-Tahdhib: Weak, his Hadith is written for consideration
Yahya ibn Hassan At-Tinnisi: I have not seen anyone with a better memory than Ibn Lahi'ah after Hushaym. It was said to him: People say that Ibn Lahi'ah's books were burned. He said: He did not lose a single book
Yahya ibn Sa'id Al-Qattan: Bishr ibn Al-Sari told me: If I had seen Ibn Lahi'ah, I would not have taken a single letter from him
Yahya ibn 'Abdullah ibn Bakir: The house of Ibn Lahi'ah and his books were burned in the year 170 AH
Yahya ibn Ma'in: What he narrated before his books were burned is written down. He once said: Weak in Hadith, his Hadith is not used as an evidence. He once said: All of his Hadiths are not reliable, his Hadith is not that strong. He once said: Weak in all of his Hadiths, not just some of them. He once said: Abu Al-Aswad, who was trustworthy, said: Ibn Lahi'ah never became confused until he died