Abu Ahmad ibn 'Adi al-Jurjani: Among those whose hadiths are recorded
Abu Ja'far al-'Uqayli: He mentioned a hadith of his and said: He is not followed upon in this wording, and he is not known except by it
Abu Hafs 'Umar ibn Shahin: One of the closest people to Qatada
Abu Dawud al-Sijistani: From the companions of al-Hasan, and I have not heard anything but good about him, and once: Weak
Abu 'Abd Allah al-Hakim al-Naysaburi: Saduq (truthful), and once he mentioned him in al-Mustadrak, not among those whose hadiths are abandoned, and once he said: Upright in hadith
Ahmad ibn Hanbal: I hope that he is righteous in hadith
Ahmad ibn Shu'ayb al-Nasai: Weak, not strong in hadith
Ahmad ibn Salih al-Jili: Trustworthy
Ibn Hajar al-'Asqalani: Saduq (truthful) but prone to mistakes, accused of holding Kharijite views
Ibn Khaldun: He criticized him for his weak hadith about the Mahdi
al-Daraqutni: Frequently mistaken and forgetful
al-Dhahabi: One of the scholars, and said in al-Mughni: Saduq (truthful)
Zakariya ibn Yahya al-Saji: Saduq (truthful), and 'Urfan considered him trustworthy
Urfan ibn Muslim al-Saffar: He narrated from him and considered him trustworthy
Amr ibn 'Ali al-Fallas: Ibn Mahdi used to narrate from him
Muhammad ibn Isma'il al-Bukhari: Saduq (truthful) but prone to mistakes
Authors of Tahrir Taqrib al-Tahdhib: Weak but considered reliable in corroborations and supporting narrations
Yahya ibn Sa'id al-Qattan: He did not narrate from him, and he mentioned him one day and praised him
Yahya ibn Ma'in: Not strong, and once: He is nothing, and once: Weak, and once: He held Kharijite views but was not a propagandist
Yazid ibn Zurai' al-'Ayshi: A Kharijite who believed in using the sword against the people of the qibla