Abu Hatim al-Razi: He is acceptable, except that his memory was affected
Abu Hatim ibn Hibban al-Busti: His memory became confused, and munkar (rejected) narrations appeared in his Hadith, so it is not permissible to rely on him alone. And he said once: He was truthful, but his memory became confused at the end of his life until he did not know what he was narrating
Abu Dawud al-Sijistani: His memory was affected
Ahmad ibn Shuayb al-Nasa'i: Thiqah (trustworthy). And the author of al-Iqtitab mentioned about him: His memory was affected six years before his death
Ishaq ibn Ibrahim al-Shahid: His memory was affected; he had been confused for six years in the house
Ibn Hajar al-'Asqalani: Saduq (truthful) but his memory was affected in the last six years of his life
Al-Dhahabi: Thiqah (trustworthy) but his memory was affected before his death
Ali ibn al-Madini: Thiqah (trustworthy)
Muhammad ibn Ismail al-Bukhari: His memory became confused for six years
Yahya ibn Ma'in: Thiqah (trustworthy)