Abu Ahmad al-Hakim: His Hadith is fabricated
Abu Ahmad ibn Adi al-Jurjani: In some of his narrations are munkar and I do not know that he narrates except from Abd al-Aziz ibn Suhayb
Abu Bishr al-Dulabi: Abandoned in Hadith
Abu Bakr al-Bazzar: He has munkar narrations
Abu Ja'far al-'Uqayli: He mentioned Hadiths for him, and said: All of them are munkar and he is not followed in any of them
Abu Hatim al-Razi: Munkar al-Hadith, weak al-Hadith
Abu Hatim ibn Hibban al-Busti: He was among those who uniquely narrated munkar narrations from Abd al-Aziz ibn Suhayb. It is not permissible to use him as evidence if he narrates alone, and if he agrees with the trustworthy, then whoever considers him has not committed any wrong in doing so
Abu Zur'a al-Razi: Weak in Hadith, Munkar al-Hadith, I do not know of a single authentic Hadith from him
Ahmad ibn Hanbal: He is not trustworthy, disregard his Hadith
Ahmad ibn Shu'ayb al-Nasa'i: He is not trustworthy, and his Hadith is not to be written, and once: Abandoned in Hadith
Ibn Hajar al-'Asqalani: Abandoned in Hadith
Ibn 'Abd al-Barr al-Andalusi: They agreed that he is weak, abandoned
Zakariya ibn Yahya al-Saji: Munkar al-Hadith
Muhammad ibn Isma'il al-Bukhari: Munkar al-Hadith
Muslim ibn al-Hajjaj al-Naysaburi: Munkar al-Hadith