Abu Ahmad ibn Adi al-Jurjani: There is nothing wrong with his narrations, and if a trustworthy narrator narrates from him, then his narration is upright.
Abu Hatim al-Razi: Truthful, good in narration.
Abu Hatim ibn Hibban al-Busti: He was among the people of piety and devotion, and he was not a professional narrator, so he would bring things based on calculations and narrate based on assumptions. Therefore, many mistakes were found in his narrations, and he deserved to be abandoned as a source of evidence.
Ahmad ibn Hanbal: Reliable, reliable. Once: There is nothing wrong with him in hadith. He used to believe in Qadar (Divine Decree). And once: Reliable, he heard from Makhul.
Ahmad ibn Shu'ayb al-Nasa'i: Reliable. He once said: There is nothing wrong with him. He once said: He narrates from Makhul, he is not strong.
Ibrahim ibn Ya'qub al-Jawzajani: He was not involved in any innovation. From what I heard, he was keen on truthfulness in his narrations.
Ibn Hajar al-'Asqalani: Truthful, he makes mistakes. He was accused of believing in Qadar.
al-Daraqutni: He was in Basra. He is considered reliable. He once said: Weak.
Duhaym al-Dimashqi: He used to mention Qadar, but he was upright in narration. He once said: Reliable, he used to lean towards his desires, then he preferred him over Sa'id ibn Bishr.
Zakariya ibn Yahya al-Saji: Truthful. They only criticized him because of the issue of Qadar, nothing else.
Shubayh ibn al-Hajjaj: Truthful, but he was a Shi'ite. And once: A Mu'tazilite, a Khansai, a Rafidhi.
Abd al-A'la ibn Mushir al-Ghasani: He believed in revolting against the rulers.
Abd al-Rahman ibn Mahdi: It does not harm him that he was a Qadari.
Abd al-Rahman ibn Yusuf ibn Khurrash: Weak in hadith.
Abd al-Razzaq ibn Hammam al-San'ani: I have not seen a man more pious in hadith than him. In another narration: Or more God-fearing.
Ali ibn al-Madini: He was reliable.
Amr ibn Ali al-Fallas: He used to believe in Qadar.
Muhammad ibn Abdullah al-Makhrami: Truthful in speech. I think he was accused of Qadar.
Muhammad ibn Uthman al-Tunuji: Reliable. He used to lean towards his desires.
Authors of Tahrir Taqrib al-Tahdhib: Reliable. Some weakened him because of what he was accused of in terms of innovations. They said: Qadari. They said: Mu'tazilite. They said: Shi'ite. They said: He believed in revolting against the rulers. These are reasons that do not affect his truthfulness and reliability.
Nur al-Din al-Haythami: Reliable.
Yahya ibn Sa'id al-Qattan: A Shami who settled in Basra. He was a Shi'ite Qadari, but there is nothing wrong with his hadith.
Yahya ibn Ma'in: Good, reliable, truthful. He once said: There was nothing wrong with him. He used to believe in Qadar.
Ya'qub ibn Shaybah al-Sidusi: A Himsi, reliable, truthful. He used to believe in Qadar.