Abu Ahmad al-Hakim: Upright in Hadith, except that he narrated a Munkar (rejected) Hadith from Ibn Abi Dhi'b
Abu Ahmad ibn Adi al-Jarjani: He is Hasan al-Hadith, and what is rejected from him is the Hadith of the killing of Uthman, as he did not hear it from Ibn Abi Dhi'b
Abu Hatim al-Razi: His Hadith is written, but not used as proof
Abu Hatim ibn Hibban al-Busti: Upright in Hadith when he clarifies hearing in his narration. As for his narration that he narrated from Ibn Abi Dhi'b from al-Zuhri from Sa'id ibn al-Musayyib regarding the killing of Uthman, he did not hear it from Ibn Abi Dhi'b. He heard it from Isma'il ibn Yahya ibn Ubaydullah al-Taymi from Ibn Abi Dhi'b, so he concealed this and Isma'il is weak
Abu Hafs Umar ibn Shahin: An elder from the people of Syria, trustworthy
Abu Dawud al-Sijistani: There is nothing wrong with him except that he was accused of Qadr (predeterminism), and once: Trustworthy, reliable
Ibn Hajar al-'Asqalani: Saduq (Truthful), makes mistakes, conceals, and was accused of Qadr
Al-Daraqutni: There is nothing wrong with him
Duhaym al-Dimashqi: Not from the people of Hadith, and he was a Qadari (believer in free will)
Yazid ibn Muhammad al-Dimashqi: An elder, firm