Abu Hatim ibn Hibban al-Busti: He may have erred
Ahmad ibn Hanbal: Shaykh Thiqah Qaleel al-Hadith
Ahmad ibn Shuayb al-Nasa'i: There is nothing wrong with him
Asbagh ibn Zayd al-Juhni: If this were among the Children of Israel, they would have taken him as a Rabbi
Ibn Hajar al-'Asqalani: Saduq 'Abid, he may have erred
al-Dhahabi: Saduq
Authors of Tahrir Taqrib al-Tahdhib: Saduq Hasan al-Hadith, and Ibn Hibban's saying 'He may have erred' is written by the author, he may have erred. Mustalam only differed with Shu'bah in a letter that Shu'bah misread, and Ibn Ma'in mentioned that Mustalam is correct, so what?
Yahya ibn Ma'in: Suwaylih, and in a narration by Ibn Muharriz from him, he said: There is nothing wrong with him