Abu Ahmad ibn Adi al-Jurjani: There is nothing wrong with what he narrates, and I have not seen anyone weaken him among those who spoke about men, and I hope that his hadiths are sound and good
Abu Hatim al-Razi: Shaykh (elderly scholar)
Abu Hatim ibn Hibban al-Busti: He used to make mistakes, narrate uniquely, and narrate based on assumption and calculation
Abu Abd Allah al-Hakim al-Naysaburi: Trustworthy
Abu Isa al-Tirmidhi: Trustworthy according to the scholars of hadith
Ahmad ibn Shuayb al-Nasa'i: There is nothing wrong with him, but he criticized him for his addition of "Bismillah wa billah" at the beginning of the Tashahhud
Ahmad ibn Salih al-Jili: Trustworthy
Ibn Hajar al-Asqalani: Truthful but with some mistakes, once: He has one hadith in al-Bukhari narrated as a supporting narration, and the authors of the Sunan narrated from him except for Abu Dawud, and they criticized him for an addition in one hadith that is likely an interpolation
al-Hasan ibn Ali al-Tusi: Trustworthy
al-Daraqutni: Not strong, he differed from people and he was criticized for his addition of "Bismillah wa billah" at the beginning of the Tashahhud
Sufyan al-Thawri: Trustworthy
Abbas ibn Muhammad al-Dawri: He was eloquent, a righteous worshiper, and he narrated with asceticism and virtue
Ali ibn al-Madini: He was trustworthy, but not strong
Muhammad ibn Ammar al-Mawsili: Trustworthy
Authors of Tahrir Taqrib al-Tahdhib: Strong
Yahya ibn Ma'in: Trustworthy, and once: An elderly trustworthy scholar, he used to have a slight lisp
Yaqub ibn Shaybah al-Suddusi: A trustworthy Makkan, but he leans towards weakness, and once: There is weakness in him, as narrated from him by al-Dhahabi in Tadhhib al-Tahdhib