Abu Ahmad ibn Adi al-Jarjani: I see no problem with his hadith, and he is considered Saduq (truthful) by me, except that there are some individual narrations in his hadith.
Abu Ishaq al-Fazzari: He was not worthy of narrating hadith.
Abu Bakr al-Bazzar: There is no problem with him, and once he said: Thiqah (reliable).
Abu Hatim al-Razi: Salih al-Hadith (good in hadith), Hasan al-Hadith (acceptable hadith), his hadith is written, but he is not relied upon.
Abu Hatim ibn Hibban al-Busti: He mentioned him among the Thiqat (reliable narrators).
Abu Zar'a al-Razi: Thiqah (reliable) Muhaddith (scholar of hadith).
Ahmad ibn Hanbal: Thiqah (reliable).
Ahmad ibn Shu'ayb al-Nasa'i: Thiqah (reliable).
Ahmad ibn Salih al-Jilli: Thiqah (reliable).
Ibn Hajar al-'Asqalani: Saduq (truthful) with some errors.
Al-Dhahabi: Saduq (truthful) Imam.
Abd al-Rahman ibn Mahdi: He used to consider him trustworthy.
Abd al-Rahman ibn Yusuf ibn Khuraysh: Saduq (truthful).
Muhammad ibn Isma'il al-Bukhari: Abd al-Rahman used to consider him trustworthy.
Muhammad ibn Sa'd, the scribe of al-Waqidi: Thiqah (reliable), narrated many hadiths.
Muhammad ibn 'Ammar al-Mawsili: People narrate from him, and they claim that he did not know anything about hadith.
Authors of Tahrir Taqrib al-Tahdhib: Thiqah (reliable), the Imams considered him trustworthy, and it is clear from studying his biography that only Yahya ibn Sa'id weakened him, and he is one of the most strict.
Musa ibn Salama al-Masri: I came to him to write from him, and I saw musical instruments, so I said what is this, he said: Something we send to Ibn Mas'ud, the ruler of al-Andalus, so I left him and did not write from him.
Yahya ibn Sa'id al-Qattan: We did not take from him at that time, and once: He did not consider him acceptable.
Yahya ibn Ma'in: Thiqah (reliable), and once: He is not someone I'm pleased with, and once: Salih (good).