Abu Ahmad al-Hakim: He changed towards the end of his life.
Abu Ahmad ibn 'Adi al-Jurjani: I hope there is no problem with him.
Abu Ja'far al-'Uqayli: There is some confusion in his hadith, and he changed towards the end of his life.
Abu Hatim al-Razi: Thiqah Saduq (Trustworthy, Truthful)
Abu Hatim ibn Hibban al-Busti: He makes mistakes and contradicts, and once: He mentioned him among the wounded and said: He was among those who became confused at the end of his life, so he would narrate things based on assumptions. It is not permissible to use him as a sole narrator. As for what he agrees with the trustworthy narrators, then if someone uses him as a narrator, I hope that he will not be criticized for that.
Abu Hafs 'Umar ibn Shahin: Thiqah (Trustworthy)
Ahmad ibn Hanbal: Shaykh, Thiqah (Scholar, Trustworthy)
Ibn Hajar al-'Asqalani: Saduq (Truthful), he changed towards the end of his life.
Al-Dhahabi: Thiqah (Trustworthy)
Al-Mufaddal ibn Ghasan al-Ghalabi: Thiqah (Trustworthy)
Zakariya ibn Yahya al-Saji: There is some confusion in his hadith, and he changed towards the end of his life.
Sufyan al-Thawri: Thiqah (Trustworthy), except that he changed, old age affected him.
Muhammad ibn 'Umar al-Mawsili: Kufi, Thiqah (From Kufa, Trustworthy)
Yahya ibn Sa'id al-Qattan: He changed before he died and became confused.
Yahya ibn Ma'in: Thiqah (Trustworthy), and once: Thiqah Mamun (Trustworthy, Reliable), and he denied that he changed before death, and once: Madani, Thiqah (From Mada'in, Trustworthy)