Abu Ahmad ibn Adi al-Jurjani: The effect of weakness on his hadith is evident
Abu al-Faraj ibn al-Jawzi: He mentioned a fabricated hadith and said that the fault lies with al-Babalti
Abu Ja'far al-Nafili: He used to criticize him
Abu Hatim ibn Hibban al-Busti: He made many mistakes and should not be prevented from narrating, but he narrates problematic things from trustworthy narrators, from those who were concerned about them, so that his sweetness disappeared from the hearts because his hadiths were mixed with flaws. So in my opinion, what he narrated alone is dropped, and what he did not disagree with the trustworthy narrators is considered, and what he agreed with the trustworthy narrators is accepted
Abu Zur'a al-Razi: I do not narrate from him
Ahmad ibn Hanbal: As for listening, it should not be prevented
Ibn Abi Hatim al-Razi: Abu Zur'a did not read his hadith
Ibn Hajar al-'Asqalani: Weak
Al-Dhahabi: He mentioned a hadith from him and criticized him for it