Abu Ahmad ibn Adi al-Jurjani: Some of what he narrates is not followed by others
Abu Bakr ibn Abi Shaybah: Not trustworthy in Hadith
Abu Abd Allah al-Hakim al-Naysaburi: He narrated from his father, from Abu Hurayrah, a copy most of which is Munkar, and once: He fabricates Hadith. Ibn Hajar said: Al-Hakim went too far and accused him of fabrication, and once: Wounded and said: He was hasty in this case
Abu Nuaym al-Asbahani: He narrated from his father, from Abu Hurayrah, a copy containing Munkar
Ahmad ibn Hanbal: Munkar al-Hadith, not trustworthy, and once: His hadiths are Munkar and unknown
Ahmad ibn Shuayb al-Nasa'i: Weak, his Hadith is not written down, and once: Abandoned in Hadith
Ibrahim ibn Yaqub al-Jawzajani: His hadiths are close to the Hadith of the truthful
Ibn Abi Hatim al-Razi: Weak in Hadith, very Munkar in Hadith, not to be relied upon
Ibn Hajar al-Asqalani: Abandoned, and al-Hakim went too far and accused him of fabrication
al-Daraqutni: Weak
al-Dhahabi: They weakened him
Zakariya ibn Yahya al-Saji: Permissible in Zuhd and Riqaq, but not an argument in rulings
Sufyan ibn Uyainah: He used to weaken him
Shubah ibn al-Hajjaj: I saw him praying a prayer that he did not establish, so I abandoned him
Muslim ibn al-Hajjaj al-Naysaburi: Dropped, Abandoned in Hadith
Yahya ibn Sa'id al-Qattan: He abandoned him and said: Weak in Hadith, and once: Trustworthy
Yahya ibn Ma'in: He is nothing, and his Hadith is not written down
Yaqub ibn Sufyan al-Faswi: He is fine if he narrates from a trustworthy person