Abu Ahmad ibn Adi al-Jurjani: He didn't narrate many hadiths, and he narrated hadiths that he wasn't followed on. However, I haven't seen any extremely rejected hadiths from him.
Abu Bakr al-Bayhaqi: He quoted Ibn Uyaynah as saying: He is a Bedouin who doesn't know Hadith.
Abu Hatim al-Razi: Weak in Hadith, his hadith is written but not used as evidence.
Abu Zur’ah al-Razi: He is not strong.
Ahmad ibn Hanbal: His hadith is not worth anything, weak in Hadith.
Ahmad ibn Shuayb al-Nasai: A Basri, weak.
Ishaq ibn Ibrahim al-Farisi: He considers him weak and doesn't see him as a source of evidence.
Ismail ibn Ulayyah: He accused him of lying.
Al-Daraqutni: Abandoned, and once he mentioned him in the book of Sunan and said: Weak.
Al-Dhahak ibn Mukhlad al-Shaybani: He wasn't like that, but our companions were lenient with him.
Hammad ibn Zayd al-Jahizmi: He accused him of lying, and said: He didn't understand Hadith, and once: Jild ibn Ayyoub was not worth a dinar or two in Hadith.
Sufyan ibn Uyaynah: Who is Jild? And when was Jild?? His hadith regarding menstruation is a fabricated hadith with no origin.
Sulaiman ibn Harb al-Azdi: He considers him weak and doesn't see him as a source of evidence.
Shubah ibn al-Hajjaj: He abandoned him.
Sadqa ibn al-Fadl al-Marwazi: He considers him weak and doesn't see him as a source of evidence.
Abd al-Rahman ibn Mahdi: He abandoned him.
Muhammad ibn Idris al-Shafi'i: He considered him weak.
Muhammad ibn Ismail al-Bukhari: Weak.
Muhammad ibn Abdullah al-Makhrami: The people of Basra deny his hadith, and they say: An old man from the old men of the Arabs, not a scholar of Hadith, and the people of his own town know him better than others.
Mu'adh ibn Mu'adh al-Anbari: He abandoned him.
Yahya ibn Sa'id al-Qattan: He abandoned him.
Yahya ibn Ma'in: Weak.