65.
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
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كتاب التفسير
30
Allah's Statement: "And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allah) and (all and every kind of) worship is for Allah (Alone). But if they cease, let there be no transgression except against Az-Zalimün (t
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باب قَوْلِهِ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انْتَهَوْا فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ}
| Name | Fame | Rank |
|---|---|---|
| Ibn 'Umar | Abdullah ibn Umar al-Adwi | Sahabi |
| Nafi'in | Nafi', the freed slave of Ibn Umar | Trustworthy, reliable, and famous |
| Ubayd Allah Abu al-Munib al-Ataki | Ubayd Allah ibn Umar al-Adawi | Thiqah Thabat |
| Abd al-Wahhab | Abd al-Wahhab ibn Abd al-Majid al-Thaqafi | Thiqah (Trustworthy) |
| Muhammad ibn Bashar | Muhammad ibn Bashshar al-Abdi | Trustworthy Hadith Scholar |
| الأسم | الشهرة | الرتبة |
|---|---|---|
| ابْنِ عُمَرَ | عبد الله بن عمر العدوي | صحابي |
| نَافِعٍ | نافع مولى ابن عمر | ثقة ثبت مشهور |
| عُبَيْدُ اللَّهِ | عبيد الله بن عمر العدوي | ثقة ثبت |
| عَبْدُ الْوَهَّابِ | عبد الوهاب بن عبد المجيد الثقفي | ثقة |
| مُحَمَّدُ بْنُ بَشَّارٍ | محمد بن بشار العبدي | ثقة حافظ |
Sahih al-Bukhari 4513
Narrated Nafi`: During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out? He said, What forbids me is that Allah has prohibited the shedding of my brother's blood. They both said, Didn't Allah say, 'And fight then until there is no more affliction? He said We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah. Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it? Ibn `Umar replied, O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah). The man said, O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:-- And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah). Ibn `Umar said, We did it, during the lifetime of Allah's Messenger when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions. The man said, What is your opinion about `Uthman and `Ali? Ibn `Umar said, As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Messenger and his son-in-law. Then he pointed with his hand and said, That is his house which you see.
حضرت ابن عمر ؓ سے روایت ہے کہ حضرت عبداللہ بن زبیر ؓ کے دور ابتلاء میں ان کے پاس دو شخص آئے اور کہنے لگے: لوگ آپس میں لڑ بھڑ کر تباہ ہو رہے ہیں جبکہ آپ حضرت عمر ؓ کے صاجزادے اور صحابی رسول ہونے کے باوجود خاموش تماشائی بنے بیٹھے ہیں۔ ایسا کیوں ہے؟ آپ کو باہر نکل کر انہیں روکنے سے کون سی چیز رکاوٹ ہے؟ حضرت ابن عمر ؓ نے فرمایا: مجھے اس بات نے روکا ہے کہ اللہ تعالٰی نے میرے کسی بھی بھائی کا خون مجھ پر حرام کیا ہے۔ انہوں نے کہا: ارشاد باری تعالٰی ہے: "ان سے لڑو یہاں تک کہ فساد باقی نہ رہے۔" اس پر حضرت ابن عمر ؓ نے فرمایا: ہم تو اس وقت تک لڑے ہیں یہاں تک کہ فتنہ (کفر و شرک) باقی نہ رہا اور حاکمیت خالص اللہ تعالٰی کے لیے ہو گئی، لیکن تم لوگ فتنہ و فساد کے لیے لڑنا چاہتے ہو تاکہ اللہ کے سو دوسروں کی حاکمیت ہو۔
Hazrat Ibn Umar (Radi Allahu Anhu) se riwayat hai ke Hazrat Abdullah bin Zubair (Radi Allahu Anhu) ke daur-e-ibtila mein un ke paas do shakhs aaye aur kehne lage: Log aapas mein lar bhir kar tabah ho rahe hain jabke aap Hazrat Umar (Radi Allahu Anhu) ke sahibzade aur Sahabi-e-Rasul hone ke bawajood khamosh tamashayi bane baithe hain. Aisa kyun hai? Aap ko bahar nikal kar unhein rokne se kaun si cheez rukawat hai? Hazrat Ibn Umar (Radi Allahu Anhu) ne farmaya: Mujhe is baat ne roka hai ke Allah Ta'ala ne mere kisi bhi bhai ka khoon mujh par haram kiya hai. Unhon ne kaha: Irshad-e-Bari Ta'ala hai: "In se laro yahan tak ke fasad baqi na rahe." Is par Hazrat Ibn Umar (Radi Allahu Anhu) ne farmaya: Hum to us waqt tak lare hain yahan tak ke fitna (kufr o shirk) baqi na raha aur hakimiyat khalis Allah Ta'ala ke liye ho gayi, lekin tum log fitna o fasad ke liye larna chahte ho taake Allah ke siwa dusron ki hakimiyat ho.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ , حَدَّثَنَا عَبْدُ الْوَهَّابِ , حَدَّثَنَا عُبَيْدُ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : أَتَاهُ رَجُلَانِ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ, فَقَالَا : إِنَّ النَّاسَ صَنَعُوا وَأَنْتَ ابْنُ عُمَرَ وَصَاحِبُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا يَمْنَعُكَ أَنْ تَخْرُجَ ، فَقَالَ : يَمْنَعُنِي أَنَّ اللَّهَ حَرَّمَ دَمَ أَخِي , فَقَالَا : أَلَمْ يَقُلِ اللَّهُ وَقَاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ سورة البقرة آية 193 ؟ فَقَالَ : قَاتَلْنَا حَتَّى لَمْ تَكُنْ فِتْنَةٌ وَكَانَ الدِّينُ لِلَّهِ ، وَأَنْتُمْ تُرِيدُونَ أَنْ تُقَاتِلُوا حَتَّى تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِغَيْرِ اللَّهِ .