39.
The Book of Greetings
٣٩-
كتاب السلام


8
Chapter: The Prohibition Of Being Alone With A Non-Mahram Woman Or Entering Upon Her

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باب تَحْرِيمِ الْخَلْوَةِ بِالأَجْنَبِيَّةِ وَالدُّخُولِ عَلَيْهَا ‏‏

NameFameRank
Jabir Jabir ibn Abd Allah al-Ansari Sahabi
Abu al-Zubayr Muhammad ibn Muslim al-Qurashi Truthful, but he practices Tadlis
Hisham Hushaym ibn Bashir al-Salami Trustworthy, reliable, prone to tadlis (concealing the chain of narrators) and hidden transmission.
Wazhīr ibn Ḥarb Zuhayr ibn Harb al-Harshi Trustworthy, Upright
Muhammad ibn al-Sabbah Muhammad ibn al-Sabah al-Dulabi Trustworthy Hadith Scholar
Jabir Jabir ibn Abd Allah al-Ansari Sahabi
Abi al-Zubayr Muhammad ibn Muslim al-Qurashi Truthful, but he practices Tadlis
Hisham Hushaym ibn Bashir al-Salami Trustworthy, reliable, prone to tadlis (concealing the chain of narrators) and hidden transmission.
Wa'liyu ibn Hujar Ali ibn Hajar al-Sa'di Trustworthy Hafez
Yahya'yya ibn Yahya Yahya ibn Yahya al-Naysaboori Trustworthy, Sound, Imam

Sahih Muslim 2171

Jabir (رضي الله تعالى عنه) reported Allah's Apostle (صلى الله عليه وآله وسلم) as saying, behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

Jabir reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

Jabir reported Allah's Messenger (Sallallahu Alaihi Wa Sallam) as saying: Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ ابْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ لاَ يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ ثَيِّبٍ إِلاَّ أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ ‏"‏ ‏.‏