45.
Chapters on The Virtues of the Qur'an
٤٥-
كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
5
Chapter: What Has Been Related About Surat Al 'Imran
٥
باب مَا جَاءَ فِي سُورَةِ آلِ عِمْرَانَ
| Name | Fame | Rank |
|---|---|---|
| Sufyan ibn Uyaina, from al-Zuhri | Sufyan bin `Uyainah Al-Hilali | Trustworthy Hadith Scholar |
| Al-Humaydi | Al-Humaidi Abdullah bin Zubair | Trustworthy Hadith Scholar, the most prominent companion of Ibn Uyainah |
| Muhammad ibn Isma'il | Muhammad ibn Ismail al-Bukhari | The Mountain of Preservation and the Imam of the World in the Fiqh of Hadith |
| الأسم | الشهرة | الرتبة |
|---|---|---|
| سُفْيَانُ بْنُ عُيَيْنَةَ | سفيان بن عيينة الهلالي | ثقة حافظ حجة |
| الْحُمَيْدِيُّ | الحميدي عبد الله بن الزبير | ثقة حافظ أجل أصحاب ابن عيينة |
| مُحَمَّدُ بْنُ إِسْمَاعِيل | محمد بن إسماعيل البخاري | جبل الحفظ وإمام الدنيا في فقه الحديث |
Jami` at-Tirmidhi 2884
An-Nawwas bin Sam'an ( رضي الله تعالى عنه) narrated that the Prophet (صلى الله عليه وآله وسلم) said, ‘the Qur'an shall come, and its people who acted according to it in the world. Surat Al-Baqarah and Aal-i-Imran shall be in front of it. An-Nawwas said, ‘the Apostle of Allah ( صلى هللا عليه و آلهوسلم) stated three parables about them which I have not since forgotten, he said, ‘they will come as if they are two shades between which there is illumination, or as if they are two shady clouds, or as if they are shadows of lines of birds arguing on behalf of their people.’ Imam Tirmidhi said, this Hadith is Gharib from this route. There is something on this topic from Buraidah and Abu Umamah (رضي الله تعالى عنهما). According to the people of knowledge, the meaning of this Hadith is that the rewards of having recited them shall come. This is how some of the people of knowledge explained this Hadith and similar Ahadith regarding the coming of the rewards for reciting the Qur'an. And in the Hadith of An-Nawwas bin Sam'an from the Prophet (صلى الله عليه وآله وسلم) is what proves what they explained since the Prophet ( صلى الله عليه وآله وسلم) said, ‘and its people who acted according to it in the world.’ So, in this, there is proof that it refers to the coming of the reward for the actions.'
Grade: Sahih
سفیان بن عیینہ سے روایت ہے، وہ عبداللہ بن مسعود رضی الله عنہ کی اس حدیث «ما خلق الله من سماء ولا أرض أعظم من آية الكرسي» کی تفسیر میں کہتے ہیں: آیت الکرسی کی فضیلت اس وجہ سے ہے کہ یہ اللہ کا کلام ہے اور اللہ کا کلام اللہ کی مخلوق یعنی آسمان و زمین سے بڑھ کر ہے۔
Sufyan bin Uyainah se riwayat hai, woh Abdullah bin Masood Radi Allahu Anhu ki is hadees «Ma khalaq Allah min samaa'in wa la ardin a'azam min aayah al-kursi» ki tafseer mein kehte hain: Aayah al-kursi ki fazilat is wajah se hai ki yeh Allah ka kalaam hai aur Allah ka kalaam Allah ki makhlooq yani aasmaan o zameen se badh kar hai.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل، قَالَ: حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ فِي تَفْسِيرِ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ: مَا خَلَقَ اللَّهُ مِنْ سَمَاءٍ، وَلَا أَرْضٍ أَعْظَمَ مِنْ آيَةِ الْكُرْسِيِّ ، قَالَ سُفْيَانُ: لِأَنَّ آيَةَ الْكُرْسِيِّ هُوَ كَلَامُ اللَّهِ، وَكَلَامُ اللَّهِ أَعْظَمُ مِنْ خَلْقِ اللَّهِ مِنَ السَّمَاءِ وَالْأَرْضِ.