5.
From the Musnad of Banu Hashim
٥-
ومن مسند بني هاشم


The Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them both)

مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا

NameFameRank
Anas ibn Malik Anas ibn Malik al-Ansari Sahabi
Thābit Thaabit ibn Aslam al-Banani Trustworthy
Ibn 'Abbas Abdullah bin Abbas Al-Qurashi Companion
Ammar ibn Abi Ammar Ammar ibn Abi Ammar al-Hashmi Thiqah (trustworthy)
Hammad ibn Salma Hammad ibn Salamah al-Basri His memorization changed a little at the end of his life, trustworthy, devout
Ibn 'Abbas Abdullah bin Abbas Al-Qurashi Companion
Al-Khuza'i Mansur ibn Salamah al-Khuza'i Trustworthy, Upright, Hafiz (One who has memorized the Quran)
Anas ibn Malik Anas ibn Malik al-Ansari Sahabi
Ammar ibn Abi Ammar Ammar ibn Abi Ammar al-Hashmi Thiqah (trustworthy)
Thābit Thaabit ibn Aslam al-Banani Trustworthy
Hammad Hammad ibn Salamah al-Basri His memorization changed a little at the end of his life, trustworthy, devout
Hammad Hammad ibn Salamah al-Basri His memorization changed a little at the end of his life, trustworthy, devout
Yunus Younus ibn Muhammad al-Mu'addab Trustworthy, Upright
Abu Kamil Muzaffar ibn Mudrik al-Khurasani Trustworthy and Precise, he only narrates from trustworthy narrators
Yunus Younus ibn Muhammad al-Mu'addab Trustworthy, Upright

Musnad Ahmad ibn Hanbal 3430

It is narrated on the authority of Sayyiduna Ibn Abbas (may Allah be pleased with him) that before the pulpit was made, the Prophet (peace and blessings of Allah be upon him) used to deliver the sermon leaning on a trunk of a date palm tree. When the pulpit was made and the Prophet (peace and blessings of Allah be upon him) moved towards it, the trunk of the date palm tree started to cry in the sorrow of separation from the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) embraced it to his chest and silenced it, so it became quiet. The Prophet (peace and blessings of Allah be upon him) said: "If I had not silenced it, it would have continued crying until the Day of Judgment."


Grade: Sahih

سیدنا ابن عباس رضی اللہ عنہما سے مروی ہے کہ منبر بننے سے قبل نبی ﷺ کھجور کے ایک تنے سے ٹیک لگا کر خطبہ ارشاد فرمایا کرتے تھے، جب منبر بن گیا اور نبی ﷺ منبر کی طرف منتقل ہو گئے تو کھجور کا وہ تنا نبی ﷺ کی جدائی کے غم میں رونے لگا، نبی ﷺ نے اسے اپنے سینے سے لگا کر خاموش کرایا تو اسے سکون آ گیا، نبی ﷺ نے فرمایا: ”اگر میں اسے خاموش نہ کراتا تو یہ قیامت تک روتا رہی رہتا۔“

Sayyidna Ibn Abbas ( (رضي الله تعالى عنه) a se marvi hai ki mimbar banne se qabal Nabi (صلى الله عليه وآله وسلم) khajoor ke aik tane se tek laga kar khutba irshad farmaya karte the, jab mimbar ban gaya aur Nabi (صلى الله عليه وآله وسلم) mimbar ki taraf muntaqil ho gaye to khajoor ka wo tana Nabi (صلى الله عليه وآله وسلم) ki judai ke gham mein rone laga, Nabi (صلى الله عليه وآله وسلم) ne use apne seene se laga kar khamosh karaya to use sukoon aa gaya, Nabi (صلى الله عليه وآله وسلم) ne farmaya: ”Agar mein use khamosh na karata to ye qayamat tak rota rahi rehta."

حَدَّثَنَا أَبُو كَامِلٍ وَيُونُسُ ، قَالَا: حَدَّثَنَا حَمَّادٌ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنِ ابْنِ عَبَّاسٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ إِلَى جِذْعٍ، فَلَمَّا صُنِعَ الْمِنْبَرُ فَتَحَوَّلَ إِلَيْهِ، حَنَّ الْجِذْعُ، فَأَتَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحْتَضَنَهُ، فَسَكَنَ، وَقَالَ:" لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ".