54.
The Book of Tribulations and Portents of the Last Hour
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كتاب الفتن وأشراط الساعة


20
Chapter: Ad-Dajjal

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باب ذِكْرِ الدَّجَّالِ وَصِفَتِهِ وَمَا مَعَهُ

Sahih Muslim 169e

Ibn Umar (رضئ هللا ِتعالی عنہ) reported that Allah's Apostle (صلى الله عليه وآله وسلم) made a mention of Dajjal in the presence of the people and said, Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.

حضرت ابن عمر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے لوگوں کے سامنے دجال کا ذکر کرتے ہوئے فرمایا:"اللہ تعالیٰ کا نا نہیں ہے خبردار!مسیح دجال کی دائیں آنکھ کانی ہے، گویا آنکھ پھولا ہوا نگور ہے۔"

Hazrat Ibn Umar (Radiallahu Anhu) se riwayat hai ke Rasool Allah (Salallahu Alaihi Wasallam) ne logon ke samne Dajjal ka zikr karte hue farmaya:"Allah Ta'ala kaana nahi hai khabardar! Masih Dajjal ki dahini aankh kaani hai, goya aankh phoola hua angoor hai.".

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا عُبَيْدُ، اللَّهِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ الدَّجَّالَ بَيْنَ ظَهْرَانَىِ النَّاسِ فَقَالَ ‏ "‏ إِنَّ اللَّهَ تَعَالَى لَيْسَ بِأَعْوَرَ ‏.‏ أَلاَ وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِئَةٌ ‏"‏ ‏.‏

Sahih Muslim 169f

This Hadith has been narrated on the authority of Ibn Umar (رضي الله تعالى عنه) through another chain of transmitters.

امام تین اور اساتذہ سے یہی روایت بیان کرتے ہیں۔

Imam teen aur asateza se yahi riwayat bayan karte hain.

حَدَّثَنِي أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - عَنْ أَيُّوبَ، وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ عُقْبَةَ، كِلاَهُمَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏

Sahih Muslim 2933a

Anas bin Malik (رضئ ِهللا تعالی عنہ) reported that Allah's Apostle (صلى هللا ِعليه و ِآله وسلم) said, there is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed, and your Lord is not one-eyed. On his forehead are the letters k f. r. (ِك ف ِر) (Kafir).

حضرت انس بن مالک رضی اللہ تعالیٰ عنہ بیان کرتے ہیں،رسول اللہ صلی اللہ علیہ وسلم نے فرمایا:"ہر نبی اپنی امت کو کانے دجال سے ڈراچکا ہے،خبردار! وہ کانا ہے اور تمھارا رب کانا نہیں ہے اور دجال کی آنکھوں کے درمیان،ک،ف،ر،لکھا ہو گا۔"

Hazrat Anas bin Malik (Radiallahu Anhu) bayan karte hain, Rasool Allah (Salallahu Alaihi Wasallam) ne farmaya:"Har Nabi apni ummat ko kaane Dajjal se dara chuka hai, khabardar! Woh kaana hai aur tumhara Rabb kaana nahi hai aur Dajjal ki aankhon ke darmiyan, kaaf, fe, re, likha hoga.".

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ أَلاَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَمَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر ‏"‏ ‏.‏

Sahih Muslim 2933b

Anas bin Malik (رضئ ِهللا تعالی عنہ) reported that Allah's Apostle (صلى هللا ِعليه و ِآله وسلم) said, there would be written three letters k. f. r. (ك ف ِر) Kafir, between the eyes of the Dajjal.

حضرت انس بن مالک رضی اللہ تعالیٰ عنہ بیان کرتے ہیں، نبی اکرم صلی اللہ علیہ وسلم نے فرمایا:"دجال کی آنکھوں کے درمیان،ک،ف،ر،یعنی کافرلکھا ہو گا۔"

Hazrat Anas bin Malik (Radiallahu Anhu) bayan karte hain, Nabi Akram (Salallahu Alaihi Wasallam) ne farmaya:"Dajjal ki aankhon ke darmiyan, kaaf, fe, re, yaani kafir likha hoga.".

حَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الدَّجَّالُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر أَىْ كَافِرٌ ‏"‏ ‏.‏

Sahih Muslim 2933c

Anas bin Malik (رضئ ِهللا تعالی عنہ) reported that Allah's Apostle (صلى هللا ِعليه و ِآله وسلم) said, Dajjal is blind of one eye and there is written between his eyes the word ‘Kafir’. He then spelled the word as k. f. r. (ك ف ِر), which every Muslim would be able to read.

حضرت انس بن مالک رضی اللہ تعالیٰ عنہ بیان کرتے ہیں،رسول اللہ صلی اللہ علیہ وسلم نے فرمایا:"دجال کی آنکھ مٹی ہو گی (اس لیے اس کو مسیح کہتے ہیں)اس کی دونوں دجال کی آنکھوں کے درمیان کافرلکھا ہو گا۔"پھر اپ نے اس کے حروف تہجی کو الگ پڑھا ک،ف،ر،(اسے ہر مسلمان پڑھے گا۔)

Hazrat Anas bin Malik (Radiallahu Anhu) bayan karte hain, Rasool Allah (Salallahu Alaihi Wasallam) ne farmaya:"Dajjal ki aankh mitti hogi (is liye us ko Masih kehte hain) us ki donon Dajjal ki aankhon ke darmiyan kafir likha hoga." Phir aap (Salallahu Alaihi Wasallam) ne us ke haroof-e-tehji ko alag padha kaaf, fe, re, (ise har Musalman padhega).

وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ‏"‏ ‏.‏ ثُمَّ تَهَجَّاهَا ك ف ر ‏"‏ يَقْرَؤُهُ كُلُّ مُسْلِمٍ ‏"‏ ‏.‏

Sahih Muslim 2934a

Hudhaifa (رضي الله تعالى عنه) reported that Allah's Apostle (صلى الله عليه وآله وسلم) said, Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.

حضرت حذیفہ بیان کرتے ہیں، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا:" دجال کی بائیں آنکھ کانی ہوگی بال گھنے ہوں گے اس کے ساتھ جنت اور دوزخ ہوگی اس کی آگ جنت ہوگی اور اس کی جنت آگ ہوگی۔

Hazrat Huzaifa (Radiallahu Anhu) bayan karte hain, Rasool Allah (Salallahu Alaihi Wasallam) ne farmaya:" Dajjal ki bayen aankh kaani hogi baal ghanne honge us ke sath Jannat aur Dozakh hogi us ki aag Jannat hogi aur us ki Jannat aag hogi.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ ‏"‏ ‏.‏

Sahih Muslim 2934b

It was narrated that Hudhaifah (رضي الله تعالى عنه) said, the Apostle of Allah (صلى الله عليه وآله وسلم) said, 'I know what the Dajjal will have with him. He will have two flowing rivers, one that appears to the eye to be clear water, and one that appears to the eye to be flaming fire. If anyone sees that, let him go to the river which he thinks is fire, and close his eyes, then lower his head and drink from it, for it is cool water. The Dajjal has one blind eye, with a layer of thick skin over it, and between his eyes is written ‘disbeliever’, which every believer will read, whether he is literate or illiterate.

حضرت حذیفہ بیان کرتے ہیں، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا:" میں خوب جانتا ہوں"دجال کے ساتھ کیا ہو گا(میں اس کی حقیقت اس سے بھی زیادہ جاتنا ہوں)اس کے ساتھ دو بہتی ہوئی نہریں ہوں گی، ان میں سے ایک بھری آنکھوں کے دیکھنے میں (بصیرت کی نظر سے نہیں) سفید پانی ہوگا اور دوسرا آنکھ کے دیکھنے میں (حقیقت کی نظر سے نہیں) بھڑکتی ہوئی آگ ہوگی اگر کوئی شخص یہ نظارہ دیکھے تو اس نہر (دریا) میں چھلانگ لگائے، جس کو آگ دیکھے اور آنکھیں بندکر لے پھر اپنا سر جھکا کر اس سے پانی پی لے، کیونکہ وہ ٹھنڈا پانی ہو گا اور دجال منسوح العین (مٹی ہوئی آنکھ) ہو گا، اس آنکھ پر گوشت کی گلٹی ہوگی، اس کی دونوں آنکھوں کے درمیان کافر لکھا ہو گا جسے ہر مومن پڑھا ہوا اور ان پڑھ،پڑھ لے گا۔"

Hazrat Huzaifa (Radiallahu Anhu) bayan karte hain, Rasool Allah (Salallahu Alaihi Wasallam) ne farmaya:" Main khoob janta hoon "Dajjal ke sath kya hoga (main us ki haqeeqat us se bhi zyada janta hoon) us ke sath do behti hui nahren hongi, un mein se ek bhari aankhon ke dekhne mein (baseerat ki nazar se nahi) safed pani hoga aur dusra aankh ke dekhne mein (haqeeqat ki nazar se nahi) bhadakti hui aag hogi agar koi shakhs yeh nazara dekhe to us nahar (dariya) mein chhalang lagaye, jis ko aag dekhe aur aankhen band kar le phir apna sar jhuka kar us se pani pee le, kyunki woh thanda pani hoga aur Dajjal mansookh ul ain (mitti hui aankh) hoga, us aankh par gosht ki gulti hogi, us ki donon aankhon ke darmiyan kafir likha hoga jise har momin padha hua aur anpadh, padh lega.".

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنْهُ مَعَهُ نَهْرَانِ يَجْرِيَانِ أَحَدُهُمَا رَأْىَ الْعَيْنِ مَاءٌ أَبْيَضُ وَالآخَرُ رَأْىَ الْعَيْنِ نَارٌ تَأَجَّجُ فَإِمَّا أَدْرَكَنَّ أَحَدٌ فَلْيَأْتِ النَّهْرَ الَّذِي يَرَاهُ نَارًا وَلْيُغَمِّضْ ثُمَّ لْيُطَأْطِئْ رَأْسَهُ فَيَشْرَبَ مِنْهُ فَإِنَّهُ مَاءٌ بَارِدٌ وَإِنَّ الدَّجَّالَ مَمْسُوحُ الْعَيْنِ عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٍ وَغَيْرِ كَاتِبٍ ‏"‏ ‏.‏

Sahih Muslim 2934c

Hudhaifa (رضي الله تعالى عنه) reported Allah's Apostle (صلى هللا ِعليه و ِآله وسلم) as saying, the Dajjal would have with him water and fire and his fire would have the effect of cold water and his water would have the effect of fire, so don't put yourself to ruin. Abu Mas'ud (رضئ هللا ِتعالی عنہ) reported, I also heard it from Allah's Apostle (صلى الله عليه وآله وسلم).

حضرت حذیفہ رضی اللہ تعالیٰ عنہ نبی اکرم صلی اللہ علیہ وسلم سے بیان کرتے ہیں کہ آپ نے دجال کے بارے میں فرمایا:"اس کے ساتھ آگ اور پانی ہو گا چنانچہ اس کی آگ ٹھنڈا پانی ہو گی، اور اس کا پانی آگ ہو گا لہٰذا تم ہلاک نہ ہو جانا۔"

Hazrat Huzaifa (Radiallahu Anhu) Nabi Akram (Salallahu Alaihi Wasallam) se bayan karte hain ke aap (Salallahu Alaihi Wasallam) ne Dajjal ke bare mein farmaya:"Us ke sath aag aur pani hoga chunache us ki aag thanda pani hogi, aur us ka pani aag hoga lehaza tum halak na ho jana.".

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ، حِرَاشٍ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الدَّجَّالِ ‏ "‏ إِنَّ مَعَهُ مَاءً وَنَارًا فَنَارُهُ مَاءٌ بَارِدٌ وَمَاؤُهُ نَارٌ فَلاَ تَهْلِكُوا ‏"‏ ‏.‏ قَالَ أَبُو مَسْعُودٍ وَأَنَا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Sahih Muslim 2935a

Uqba bin Amr Abu Mas'ud al-Ansari reported, I went to Hudhaifa bin Yaman and said to him, narrate what you have heard from Allah's Apostle (صلى الله عليه وآله وسلم) pertaining to the Dajjal. He said that the Dajjal would appear and there would be along with him water and fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet, pure water, and 'Uqba (رضئ ِهللا تعالی عنہ) said, I also heard it, testifying Hudhaifa (رضي الله تعالى عنه).

حضرت ابو مسعود عقبہ بن عمرو انصاری رضی اللہ تعالیٰ عنہ بیان کرتے ہیں، اور حضرت ربعی بن حراش رضی اللہ تعالیٰ عنہ حذیفہ بن یمان کی طرف چلے،حضرت عقبہ رضی اللہ تعالیٰ عنہ نے حضرت حذیفہ رضی اللہ تعالیٰ عنہ سے کہا دجال کے بارے میں جو آپ نے رسول اللہ صلی اللہ علیہ وسلم سے سنا ہے مجھے سنائیے،انھوں نے آپ سے بیان کیا دجال نکلے گا اس کے ساتھ پانی اور آگ ہوگی، چنانچہ جس کو آگ پانی دیکھیں گے، وہ جلا دینے والی آگ ہو گی اور جس کو لوگ آگ دیکھیں گے وہ شریں ٹھنڈا پانی ہو گا، لہٰذا تم میں سے جو اس واقعہ کو دیکھے تو وہ اس میں گرے جس کو وہ پانی دیکھے کیونکہ وہ خوش گوار میٹھا پانی ہوگا۔"حضرت عقبہ رضی اللہ تعالیٰ عنہ نے حضرت حذیفہ رضی اللہ تعالیٰ عنہ کی تصدیق کرتے ہوئے کہا اور میں بھی آپ سے یہ روایت سن چکا ہوں۔

Hazrat Abu Mas'ood Uqbah bin Amr Ansari (Radiallahu Anhu) bayan karte hain, aur Hazrat Rabai' bin Harash (Radiallahu Anhu) Huzaifa bin Yaman (Radiallahu Anhu) ki taraf chale, Hazrat Uqbah (Radiallahu Anhu) ne Hazrat Huzaifa (Radiallahu Anhu) se kaha Dajjal ke bare mein jo aap (Radiallahu Anhu) ne Rasool Allah (Salallahu Alaihi Wasallam) se suna hai mujhe sunaiye, unhon ne aap (Salallahu Alaihi Wasallam) se bayan kiya Dajjal niklega us ke sath pani aur aag hogi, chunache jis ko aag pani dekhenge, woh jala dene wali aag hogi aur jis ko log aag dekhenge woh shareen thanda pani hoga, lehaza tum mein se jo is waqia ko dekhe to woh us mein gire jis ko woh pani dekhe kyunki woh khushgawar meetha pani hoga." Hazrat Uqbah (Radiallahu Anhu) ne Hazrat Huzaifa (Radiallahu Anhu) ki tasdeeq karte hue kaha aur main bhi aap (Salallahu Alaihi Wasallam) se yeh riwayat sun chuka hoon.

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ، بْنِ حِرَاشٍ عَنْ عُقْبَةَ بْنِ عَمْرٍو أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ انْطَلَقْتُ مَعَهُ إِلَى حُذَيْفَةَ بْنِ الْيَمَانِ فَقَالَ لَهُ عُقْبَةُ حَدِّثْنِي مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الدَّجَّالِ ‏.‏ قَالَ ‏ "‏ إِنَّ الدَّجَّالَ يَخْرُجُ وَإِنَّ مَعَهُ مَاءً وَنَارًا فَأَمَّا الَّذِي يَرَاهُ النَّاسُ مَاءً فَنَارٌ تُحْرِقُ وَأَمَّا الَّذِي يَرَاهُ النَّاسُ نَارًا فَمَاءٌ بَارِدٌ عَذْبٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَقَعْ فِي الَّذِي يَرَاهُ نَارًا فَإِنَّهُ مَاءٌ عَذْبٌ طَيِّبٌ ‏"‏ ‏.‏ فَقَالَ عُقْبَةُ وَأَنَا قَدْ، سَمِعْتُهُ تَصْدِيقًا، لِحُذَيْفَةَ ‏.‏

Sahih Muslim 2935b

Hudhaifa and Ibn Mas'ud (رضي الله تعالى عنهما) met and Hudhaifa (رضي الله تعالى عنه) said, I know more than you as to what there would be along with the Dajjal. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So, he who amongst you can see that and is desirous of water should drink out of that which he sees as fire.

حضرت ربعی بن حراش رضی اللہ تعالیٰ عنہ بیان کرتے ہیں کہ حضرت حذیفہ رضی اللہ تعالیٰ عنہ اور حضرت ابو مسعود رضی اللہ تعالیٰ عنہ اکٹھے ہوئے تو حضرت حذیفہ رضی اللہ تعالیٰ عنہ نے کہا،دجال کے ساتھ جو کچھ ہے میں اس کی حقیقت اس سے زیادہ جانتا ہوں اس کے ساتھ ایک پانی کا دریا ہو گا اور ایک دریا آگ کا ہوگا، چنانچہ وہ جس کو تم دیکھو گے کہ وہ آگ ہے پانی ہو گا اور رہا وہ جس کو تم دیکھو گے وہ پانی ہے، آگ ہوگی لہٰذا تم میں سے جو اس واقعہ کو پائے اور پانی پینا چاہے تو اس سے پیے، جس کو آگ دیکھے،کیونکہ وہ اس کو یقیناً پانی پائے گا۔"حضرت ابو مسعود رضی اللہ تعالیٰ عنہ کہنے لگے میں نے بھی نبی اکرم صلی اللہ علیہ وسلم کو اس طرح بیان کرتے سنا۔"

Hazrat Rabai' bin Harash (Radiallahu Anhu) bayan karte hain ke Hazrat Huzaifa (Radiallahu Anhu) aur Hazrat Abu Mas'ood (Radiallahu Anhu) ikatthe hue to Hazrat Huzaifa (Radiallahu Anhu) ne kaha, Dajjal ke sath jo kuch hai main us ki haqeeqat us se zyada janta hoon us ke sath ek pani ka dariya hoga aur ek dariya aag ka hoga, chunache woh jis ko tum dekhoge ke woh aag hai pani hoga aur raha woh jis ko tum dekhoge woh pani hai, aag hogi lehaza tum mein se jo is waqia ko paye aur pani peena chahe to us se piye, jis ko aag dekhe, kyunki woh us ko yaqeenan pani payega." Hazrat Abu Mas'ood (Radiallahu Anhu) kehne lage main ne bhi Nabi Akram (Salallahu Alaihi Wasallam) ko is tarah bayan karte suna."

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ حُجْرٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ حُجْرٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنْ رِبْعِيِّ، بْنِ حِرَاشٍ قَالَ اجْتَمَعَ حُذَيْفَةُ وَأَبُو مَسْعُودٍ فَقَالَ حُذَيْفَةُ ‏ "‏ لأَنَا بِمَا مَعَ الدَّجَّالِ أَعْلَمُ مِنْهُ إِنَّ مَعَهُ نَهْرًا مِنْ مَاءٍ وَنَهْرًا مِنْ نَارٍ فَأَمَّا الَّذِي تَرَوْنَ أَنَّهُ نَارٌ مَاءٌ وَأَمَّا الَّذِي تَرَوْنَ أَنَّهُ مَاءٌ نَارٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَأَرَادَ الْمَاءَ فَلْيَشْرَبْ مِنَ الَّذِي يَرَاهُ أَنَّهُ نَارٌ فَإِنَّهُ سَيَجِدُهُ مَاءً ‏"‏ ‏.‏ قَالَ أَبُو مَسْعُودٍ هَكَذَا سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏.‏

Sahih Muslim 2936

Abu Huraira (رضي الله تعالى عنه) reported Allah's Apostle (صلى الله عليه وآله وسلم) as saying, may I not inform you about the Dajjal what no Apostle of Allah narrated to his people? He would be blind, and he would bring along with him an Image of Paradise and Hellfire and what he would call as Paradise that would be Hellfire and I warn you as Nooh (عليه السالم) warned his people.

حضرت ابو ہریرہ رضی اللہ تعالیٰ عنہ بیان کرتے ہیں، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا:" کیا میں تمھیں دجال کے بارے میں ایسی بات نہ بتاؤں جو کسی نبی نے اپنی قوم کو نہیں بتائی؟وہ کانا ہو گا اور اس صورت حال میں آئے گا کہ اس کے ساتھ جنت اور دوزخ کی مثل ہو گی چنانچہ جس کو وہ جنت کہے گا وہ آگ ہوگی اور میں نے تمھیں دجال سے خبردار کر دیا، جیسا کہ اس سے حضرت نوح ؑ نے اپنی قوم کو متنبہ کیا تھا۔"

Hazrat Abu Hurairah (Radiallahu Anhu) bayan karte hain, Rasool Allah (Salallahu Alaihi Wasallam) ne farmaya:" Kya main tumhein Dajjal ke bare mein aisi baat na bataoon jo kisi Nabi ne apni qaum ko nahi batayi? Woh kaana hoga aur is surat-e-hal mein aayega ke us ke sath Jannat aur Dozakh ki misal hogi chunache jis ko woh Jannat kahega woh aag hogi aur main ne tumhein Dajjal se khabardar kar diya, jaisa ke us se Hazrat Nuh (Alaihis Salam) ne apni qaum ko mutanabbeh kiya tha.".

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي، سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ أُخْبِرُكُمْ عَنِ الدَّجَّالِ حَدِيثًا مَا حَدَّثَهُ نَبِيٌّ قَوْمَهُ إِنَّهُ أَعْوَرُ وَإِنَّهُ يَجِيءُ مَعَهُ مِثْلُ الْجَنَّةِ وَالنَّارِ فَالَّتِي يَقُولُ إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أَنْذَرْتُكُمْ بِهِ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ ‏"‏ ‏.‏

Sahih Muslim 2937a

An-Nawwas b. Sam`an reported that Allah's Messenger (ﷺ) made a mention of the Dajjal one day in the morning. He (ﷺ) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (ﷺ) said:What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (ﷺ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He (ﷺ) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (ﷺ) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (ﷺ) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

An-Nawwas b. Sam`an reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) made a mention of the Dajjal one day in the morning. He ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

An-Nawwas b. Sam`an reported that Allah's Messenger (Salallahu Alaihi Wasallam) made a mention of the Dajjal one day in the morning. He (Salallahu Alaihi Wasallam) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (Salallahu Alaihi Wasallam) said: What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (Salallahu Alaihi Wasallam) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He (Salallahu Alaihi Wasallam) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he (Salallahu Alaihi Wasallam) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he (Salallahu Alaihi Wasallam) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary (Alaihis Salam), and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary (Alaihis Salam), and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus (Alaihis Salam) and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus (Alaihis Salam), and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus (Alaihis Salam), and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus (Alaihis Salam), and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ، بْنُ يَزِيدَ بْنِ جَابِرٍ حَدَّثَنِي يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، قَاضِي حِمْصَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ، جُبَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ، نُفَيْرٍ عَنْ أَبِيهِ، جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ عَرَفَ ذَلِكَ فِينَا فَقَالَ ‏"‏ مَا شَأْنُكُمْ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ ‏.‏ فَقَالَ ‏"‏ غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ خَارِجٌ خَلَّةً بَيْنَ الشَّأْمِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ فَاثْبُتُوا ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الأَرْضِ قَالَ ‏"‏ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ ‏"‏ لاَ اقْدُرُوا لَهُ قَدْرَهُ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ ‏"‏ كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَىْءٌ مِنْ أَمْوَالِهِمْ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ ‏.‏ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جَزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ وَيَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ الْمَسِيحَ ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأَسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ فَلاَ يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي عِيسَى ابْنَ مَرْيَمَ قَوْمٌ قَدْ عَصَمَهُمُ اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وُجُوهِهِمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَى عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ فَحَرِّزْ عِبَادِي إِلَى الطُّورِ ‏.‏ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ فَيَشْرَبُونَ مَا فِيهَا وَيَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ‏.‏ وَيُحْصَرُ نَبِيُّ اللَّهُ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَيُرْسِلُ اللَّهُ عَلَيْهُمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ ثُمَّ يَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى الأَرْضِ فَلاَ يَجِدُونَ فِي الأَرْضِ مَوْضِعَ شِبْرٍ إِلاَّ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ ‏.‏ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى أَنَّ اللِّقْحَةَ مِنَ الإِبِلِ لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ لَتَكْفِي الْقَبِيلَةَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْغَنَمِ لَتَكْفِي الْفَخِذَ مِنَ النَّاسِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيِّبَةً فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ ‏"‏ ‏.‏

Sahih Muslim 2937b

This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say:We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.

امام ایک اور استاد سے مذکورہ بالا حدیث میں "کبھی یہاں پانی رہا ہے"کے بعد یہ اضافہ کرتے ہیں پھر یاجوج ماجوج کے لوگ چلتے چلتے جبل الخمر تک جو بیت المقدس میں ایک پہاڑ ہے پہنچ جائیں گے اور کہیں گے، ہم نے زمین والوں کو تو قتل کردیا ہے آؤ اب ہم آسمان کے باشندوں (باسیوں) کو قتل کریں چنانچہ وہ اپنے تیرآسمان کی طرف چلائیں گے، اللہ ان کے تیروں کو ان کی طرف خون آلود لوٹائے گا۔"اور اس حدیث میں یہ لفظ ہیں (میں نے اپنے بندے اتارے ہیں،)"اُخرَجتُ"کی جگہ "اَنزَلتُ"اور "لَايَدانِ"کی جگہ "لَا يكري" ہے معنی ایک ہی ہے۔

Imam ek aur ustaad se mazkura bala hadith mein "kabhi yahan pani raha hai" ke baad yeh izafa karte hain phir Ya'jooj Ma'jooj ke log chalte chalte Jabal Al Khumr tak jo Baitul Muqaddas mein ek pahad hai pahunch jayenge aur kahenge, hum ne zameen walon ko to qatal kar diya hai aao ab hum aasman ke bashindon (basyon) ko qatal karenge chunache woh apne teer aasman ki taraf chalayenge, Allah Ta'ala un ke teeron ko un ki taraf khoon alood lotayega. "Aur is hadith mein yeh lafz hain (main ne apne bande utare hain,) "ukhrajtu" ki jagah "anzaltu" aur "la yadain" ki jagah "la yakri" hai ma'ani ek hi hai.

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، وَالْوَلِيدُ بْنُ مُسْلِمٍ - قَالَ ابْنُ حُجْرٍ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ مَا ذَكَرْنَا وَزَادَ بَعْدَ قَوْلِهِ ‏"‏ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ الْخَمَرِ وَهُوَ جَبَلُ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ ‏.‏ فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ نُشَّابَهُمْ مَخْضُوبَةً دَمًا ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ حُجْرٍ ‏"‏ فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَىْ لأَحَدٍ بِقِتَالِهِمْ ‏"‏ ‏.‏