6.
The Book of Prayer - Travellers
٦-
كتاب صلاة المسافرين وقصرها
9
Chapter: It is disliked to start a voluntary prayer after the Mu’adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up
٩
باب كَرَاهَةِ الشُّرُوعِ فِي نَافِلَةٍ بَعْدَ شُرُوعِ الْمُؤَذِّنِ
| Name | Fame | Rank |
|---|---|---|
| Abd Allah ibn Malik ibn Buhaynah | Abdullah bin Malik bin Buhaina | Sahabi |
| Hafsi ibn Asim | Hafs ibn Asim al-'Adawi | Trustworthy |
| Abi-hi | Sa'd ibn Ibrahim al-Qurashi | Thiqah (Trustworthy) |
| Ibrahim bin Sa'd al-Tuwayki | Ibrahim ibn Sa'd al-Zuhri | Trustworthy Hadith Scholar |
| Abdullah ibn Maslama ibn Aslam | Abdullah ibn Maslamah al-Harithi | Trustworthy |
Sahih Muslim 711a
Abdullah bin Malik bin Buhaina (رضي الله تعالى عنه) narrated that the Apostle of Allah ( صلى الله عليه وآله وسلم) happened to pass by a person who was busy in praying while the (Fard of the) dawn prayer had commenced. He said something to him, which we do not know what it was. When we turned back, we surrounded him and said, ‘what is it that the Apostle of Allah ( صلى الله عليه وآله وسلم) said to you? He replied, ‘the Prophet ( صلى الله عليه وآله وسلم) said to me that he perceived as if one of them was about to observe four (rak'a) of the dawn prayer’. Qa'nabi reported that Abdullah bin Malik bin Buhaina ( رضي الله تعالى عنه) narrated it on the authority of his father. Imam Muslim said, ‘his assertion that he has narrated this Hadith on the authority of his father is not correct’.
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
Abu Hurairah (Raziallahu Anhu) se riwayat hai ke Nabi Kareem (Sallallahu Alaihi Wa Sallam) ne farmaya: "Koi shakhs na to ek khajoor (date) ke badle khajoor bechey aur na hi ek dirham (silver coin) ke badle dirham bechey. Han, (agar ek jaisi cheezein ho to) barabar ke badle barabar." Abu Hurairah (Raziallahu Anhu) se riwayat hai ke Nabi Kareem (Sallallahu Alaihi Wa Sallam) ne farmaya: "Jo maal (wealth) Allah ke rastey mein kharch kiya jaye, agar Allah ne usmein barakat de di to Allah ki taraf se hai." Abu Hurairah (Raziallahu Anhu) se riwayat hai ke Rasoolullah (Sallallahu Alaihi Wa Sallam) ne farmaya: "Allah Ta'ala farmata hai: Ibn-e-Adam ka har amal uske liye hai, siwae Roze ke, ki woh mere liye hai aur main hi uski jaza dunga. Aur Roza dhāl (shield) hai. Lihaza jab tum mein se kisi ka roze ka din ho to woh behooda aur fahash guftugu na karey aur na shor sharaaba karey. Agar koi doosra usse gaali galoch ya jhagda karne ki koshish karey to woh keh de main rozedar hun, main rozedar hun." (Ek riwayat mein hai: "Woh apne dil mein kahe.") "Aur us zaat ki qasam jis ke hath mein Muhammad (Sallallahu Alaihi Wa Sallam) ki jaan hai, rozedar ke munh ki boo Allah ke nazdeek kasturi ki khushboo se bhi behtar hogi. Aur rozedar ke liye do khushiyan hain jo uske liye shadmani (joy) ka bā'is banti hain: Ek khushi iftar ke waqt aur doosri khushi Allah ki bargah mein sharaf-e-baryabi (meeting Allah) ke waqt." (Ismein do cheezon ka zikr hai, ek azan ke waqt shaitan ka bhaagna, doosra namaz ke dauran vasvasey dalna. Ismein shaitan ki fitrat aur insan ki kamzori bayan ki gai hai.) Abu Hurairah (Raziallahu Anhu) se riwayat hai ke Nabi Kareem (Sallallahu Alaihi Wa Sallam) ne farmaya: "Roza dhāl (shield) hai." Abu Hurairah (Raziallahu Anhu) se riwayat hai ke Rasoolullah (Sallallahu Alaihi Wa Sallam) ne farmaya: "Allah Ta'ala farmata hai: Ibn-e-Adam ka har amal uske liye hai, siwae Roze ke, ki woh mere liye hai aur main hi uski jaza dunga. Aur Roza dhāl (shield) hai. Lihaza jab tum mein se kisi ka roze ka din ho to woh behooda aur fahash guftugu na karey aur na shor sharaaba karey. Agar koi doosra usse gaali galoch ya jhagda karne ki koshish karey to woh keh de main rozedar hun, main rozedar hun." (Ek riwayat mein hai: "Woh apne dil mein kahe.") "Aur us zaat ki qasam jis ke hath mein Muhammad (Sallallahu Alaihi Wa Sallam) ki jaan hai, rozedar ke munh ki boo Allah ke nazdeek kasturi ki khushboo se bhi behtar hogi. Aur rozedar ke liye do khushiyan hain jo uske liye shadmani (joy) ka bā'is banti hain: Ek khushi iftar ke waqt aur doosri khushi Allah ki bargah mein sharaf-e-baryabi (meeting Allah) ke waqt." (Ismein do cheezon ka zikr hai, ek azan ke waqt shaitan ka bhaagna, doosra namaz ke dauran vasvasey dalna. Ismein shaitan ki fitrat aur insan ki kamzori bayan ki gai hai.)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ ابْنِ بُحَيْنَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يُصَلِّي وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ فَكَلَّمَهُ بِشَىْءٍ لاَ نَدْرِي مَا هُوَ فَلَمَّا انْصَرَفْنَا أَحَطْنَا نَقُولُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ لِي " يُوشِكُ أَنْ يُصَلِّيَ أَحَدُكُمُ الصُّبْحَ أَرْبَعًا " . قَالَ الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَالِكٍ ابْنُ بُحَيْنَةَ عَنْ أَبِيهِ . قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ وَقَوْلُهُ عَنْ أَبِيهِ فِي هَذَا الْحَدِيثِ خَطَأٌ .