3.
Knowledge
٣-
كتاب العلم



2
Chapter: Whoever is asked about knowledge while he is busy in some conversation, so he finished talking and then answered the questioner
باب مَنْ سُئِلَ عِلْمًا وَهُوَ مُشْتَغِلٌ فِي حَدِيثِهِ فَأَتَمَّ الْحَدِيثَ ثُمَّ أَجَابَ السَّائِلَ
3
Chapter: Whoever raises his voice in (conveying) knowledge
باب مَنْ رَفَعَ صَوْتَهُ بِالْعِلْمِ
4
Chapter: Concerning the variety of words used by narrators conveying different significations regarding the concept of narrating and which has importance for the Hadith scholars only
باب قَوْلِ الْمُحَدِّثِ حَدَّثَنَا أَوْ، أَخْبَرَنَا وَأَنْبَأَنَا
5
Chapter: The Imam questioning his companions in order to test their knowledge
باب طَرْحِ الإِمَامِ الْمَسْأَلَةَ عَلَى أَصْحَابِهِ لِيَخْتَبِرَ مَا عِنْدَهُمْ مِنَ الْعِلْمِ
6
Chapter: What is said about knowledge
باب مَا جَاءَ فِي الْعِلْمِ
7
Chapter: What is said regarding the hand to hand exchange (of books of knowledge), and the writing of knowledge by religious scholars to different countries
باب مَا يُذْكَرُ فِي الْمُنَاوَلَةِ وَكِتَابِ أَهْلِ الْعِلْمِ بِالْعِلْمِ إِلَى الْبُلْدَانِ
8
Chapter: Whoever sat at the farther end of a gathering. And whoever found a place amongst a gathering and took his seat there
باب مَنْ قَعَدَ حَيْثُ يَنْتَهِي بِهِ الْمَجْلِسُ وَمَنْ رَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا‏.‏
9
Chapter: The Statement of the Prophet (saws): lt is probable that a person who receives a piece of information indirectly may comprehend it better than he who has heard it directly from its source
باب قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏رُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ ‏"‏
11
Chapter: The Prophet (saws) used to take care of the people in preaching by selecting a suitable time so that they might not run away (never made them averse or bored them with religious talk and knowledge all the time)
باب مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَوَّلُهُمْ بِالْمَوْعِظَةِ وَالْعِلْمِ كَىْ لاَ يَنْفِرُوا
12
Chapter: Whoever fixed a special day for giving (a religious talk) to the students
باب مَنْ جَعَلَ لأَهْلِ الْعِلْمِ أَيَّامًا مَعْلُومَةً
13
Chapter: If Allah Jalla Jalalahu wants to do good to a person, He makes him comprehend (the religion). [The understanding of the Qur'an and As-Sunna (legal ways) of the Prophet (Muhammad (saws))]
باب مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ
14
Chapter: (The superiority of) comprehending knowledge
باب الْفَهْمِ فِي الْعِلْمِ
15
Chapter: Wish to be like the one who has knowledge and Al-Hikmah [wisdom i.e., the knowledge of the Qur'an and the Sunna (legal ways) of the Prophet (saws)]
باب الاِغْتِبَاطِ فِي الْعِلْمِ وَالْحِكْمَةِ
16
Chapter: What has been said about the journey of Prophet Musa ('alaihi as-salam) (when he went) in the sea to meet Al-Khidr
باب مَا ذُكِرَ فِي ذَهَابِ مُوسَى صلى الله عليه وسلم فِي الْبَحْرِ إِلَى الْخَضِرِ
17
Chapter: The statement of the Prophet (saws): "O Allah! Bestow on him (Ibn Abbas) the knowledge of the Book (the Qur'an)
باب قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ عَلِّمْهُ الْكِتَابَ ‏"‏
18
Chapter: At what age may a youth be listened to (i.e. quotation of the Hadith from a boy be acceptable)
باب مَتَى يَصِحُّ سَمَاعُ الصَّغِيرِ
19
Chapter: To go out in search of knowledge
باب الْخُرُوجِ فِي طَلَبِ الْعِلْمِ
20
Chapter: The superiority of a person who learns (Islam, becomes a religious scholar) and then teaches it to others
باب فَضْلِ مَنْ عَلِمَ وَعَلَّمَ
21
Chapter: (What is said regarding) the disappearance of the (religious) knowledge and the appearance of (religious) ignorance
باب رَفْعِ الْعِلْمِ وَظُهُورِ الْجَهْلِ
22
Chapter: The superiority of (religious) knowledge
باب فَضْلِ الْعِلْمِ
23
Chapter: To give a religious verdict while riding an animal or standing on anything else
باب الْفُتْيَا وَهُوَ وَاقِفٌ عَلَى الدَّابَّةِ وَغَيْرِهَا
24
Chapter: Whoever gave a religious verdict by beckoning or by nodding
باب مَنْ أَجَابَ الْفُتْيَا بِإِشَارَةِ الْيَدِ وَالرَّأْسِ
25
Chapter: The Prophet (saws) urged the people (mission) of 'Abdul Qais to memorize the faith and the (religious) knowledge (as he explained to them) and to inform (convey) to their people whom they left behind (at home)
بَابُ تَحْرِيضِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفْدَ عَبْدِ الْقَيْسِ عَلَى أَنْ يَحْفَظُوا الإِيمَانَ وَالْعِلْمَ وَيُخْبِرُوا مَنْ وَرَاءَهُمْ
26
Chapter: To travel seeking an answer to a problematic matter, and to teach it to one's family
باب الرِّحْلَةِ فِي الْمَسْأَلَةِ النَّازِلَةِ وَتَعْلِيمِ أَهْلِهِ
27
Chapter: To fix the duties in rotation for learning (religious) knowledge
باب التَّنَاوُبِ فِي الْعِلْمِ
28
Chapter: To be furious while preaching or teaching if one sees what one hates
باب الْغَضَبِ فِي الْمَوْعِظَةِ وَالتَّعْلِيمِ إِذَا رَأَى مَا يَكْرَهُ
29
Chapter: Whoever knelt down before the Imam or a (religious) preacher
باب مَنْ بَرَكَ عَلَى رُكْبَتَيْهِ عِنْدَ الإِمَامِ أَوِ الْمُحَدِّثِ
30
Chapter: Repeating ones talk thrice in order to make others understand
باب مَنْ أَعَادَ الْحَدِيثَ ثَلاَثًا لِيُفْهَمَ عَنْهُ
31
Chapter: A man teaching (religion to) his woman-slave and his family
باب تَعْلِيمِ الرَّجُلِ أَمَتَهُ وَأَهْلَهُ
32
Chapter: The preaching (and teaching) of the (religious) knowledge to women by the Imam (Chief)
باب عِظَةِ الإِمَامِ النِّسَاءَ وَتَعْلِيمِهِنَّ
33
Chapter: Eagerness to (learn) the Hadith
باب الْحِرْصِ عَلَى الْحَدِيثِ
34
Chapter: How the (religious) knowledge will be taken away
باب كَيْفَ يُقْبَضُ الْعِلْمُ
35
Chapter: Should a day be fixed for women in order to teach them religion (apart from men)?
باب هَلْ يُجْعَلُ لِلنِّسَاءِ يَوْمٌ عَلَى حِدَةٍ فِي الْعِلْمِ
36
Chapter: Whoever heard something (but did not understand it) and then asked again till he understood it completely
باب مَنْ سَمِعَ شَيْئًا، فَرَاجَعَ حَتَّى يَعْرِفَهُ
37
Chapter: It is incumbent on those who are present [in a religious meeting (or conference)] to convey the knowledge to those who are absent
باب لِيُبَلِّغِ الْعِلْمَ الشَّاهِدُ الْغَائِبَ
38
Chapter: The sin of a person who tells a lie against the Prophet (saws)
باب إِثْمِ مَنْ كَذَبَ عَلَى النَّبِيِّ صلى الله عليه وسلم
39
Chapter: The writing of knowledge
باب كِتَابَةِ الْعِلْمِ
40
Chapter: The knowledge and its teaching and preaching at night
باب الْعِلْمِ وَالْعِظَةِ بِاللَّيْلِ
41
Chapter: To speak about (religious) knowledge at night
باب السَّمَرِ بِالْعِلْمِ
42
Chapter: (What is said regarding) the memorization of (religious) knowledge
باب حِفْظِ الْعِلْمِ
43
Chapter: To be quiet (and listen) to religious learned men
باب الإِنْصَاتِ لِلْعُلَمَاءِ
44
Chapter: When a religious learned man is asked, "Who is the most learned person." it is better for him to attribute or entrust absolute knowledge to Allah 'Azza wa Jall and to say. "Allah is the Most Learned (than anybody else)"
باب مَا يُسْتَحَبُّ لِلْعَالِمِ إِذَا سُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَيَكِلُ الْعِلْمَ إِلَى اللَّهِ
45
Chapter: Whosoever, while standing, asked a religious learned man who was sitting (on a pulpit or a similar thing, about something)
باب مَنْ سَأَلَ وَهْوَ قَائِمٌ عَالِمًا جَالِسًا
46
Chapter: To ask about a religious matter and to give a religious verdict (at Mina during Hajj) while doing the Rami of Jimar (throwing of pebbles at the Jimar in Mina during Hajj)
باب السُّؤَالِ وَالْفُتْيَا عِنْدَ رَمْىِ الْجِمَارِ
47
Chapter: The Statement of Allah Ta'ala: "And of knowledge you (mankind) have been given only a little"
بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً}
48
Chapter: Whosoever left some optional things simply for the fear that some people may not be able to understand them and may fall into something more difficult
بَابُ مَنْ تَرَكَ بَعْضَ الاِخْتِيَارِ مَخَافَةَ أَنْ يَقْصُرَ فَهْمُ بَعْضِ النَّاسِ عَنْهُ فَيَقَعُوا فِي أَشَدَّ مِنْهُ
49
Chapter: Whoever selected some people to teach them (religious) knowledge preferring them over others for fear that the others may not understand it
باب مَنْ خَصَّ بِالْعِلْمِ قَوْمًا دُونَ قَوْمٍ كَرَاهِيَةَ أَنْ لاَ يَفْهَمُوا
50
Chapter: (What is said as regards): To be shy (Al-Haya) while learning (religious) knowledge
باب الْحَيَاءِ فِي الْعِلْمِ
51
Chapter: Whosoever felt shy (to ask something) and then requested another person to ask on his behalf
باب مَنِ اسْتَحْيَا فَأَمَرَ غَيْرَهُ بِالسُّؤَالِ
52
Chapter: Teaching religious knowledge and giving religious verdicts in a masjid
باب ذِكْرِ الْعِلْمِ وَالْفُتْيَا فِي الْمَسْجِدِ
53
Chapter: Whosoever answered the questioner more than what was asked
باب مَنْ أَجَابَ السَّائِلَ بِأَكْثَرَ مِمَّا سَأَلَهُ