2.
Book of Adhan and Iqama
٢-
كِتَابُ الْأَذَانِ وَالْإِقَامَةِ



1
What is mentioned about the call to prayer and the iqama, how it is
‌مَا جَاءَ فِي الْأَذَانِ وَالْإِقَامَةِ كَيْفَ هُوَ
2
Who used to say the call to prayer is repeated and the iqama is once
‌مَنْ كَانَ يَقُولُ الْأَذَانُ مَثْنَى وَالْإِقَامَةُ مَرَّةً
3
Who used to repeat the iqama and see that it should be doubled
‌مَنْ كَانَ يَشْفَعُ الْإِقَامَةَ وَيَرَى أَنْ يُثَنِّيَهَا
4
What they said about the end of the call to prayer and what it concludes with
‌مَا قَالُوا آخِرَ الْأَذَانِ مَا هُوَ وَمَا يُخْتَمُ بِهِ الْأَذَانُ
5
Who used to say in the call to prayer 'prayer is better than sleep'
‌مَنْ كَانَ يَقُولُ فِي الْأَذَانِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ
6
On repeating in which prayer it is
‌فِي التَّثْوِيبِ فِي أَيِّ صَلَاةٍ هُوَ
7
On the caller to prayer turning around during his call
‌فِي الْمُؤَذِّنِ يَسْتَدِيرُ فِي أَذَانِهِ
8
Who, when calling to prayer, put his fingers in his ears
‌مَنْ كَانَ إِذَا أَذَّنَ جَعَلَ أَصَابِعَهُ فِي أُذُنَيْهِ
9
On the caller to prayer calling without ablution
‌فِي الْمُؤَذِّنِ يُؤَذِّنُ وَهُوَ عَلَى غَيْرِ وُضُوءٍ
10
Who disliked calling to prayer without purification
‌مَنْ كَرِهَ أَنْ يُؤَذِّنَ وَهُوَ غَيْرُ طَاهِرٍ
11
Who allowed the caller to prayer to speak during his call
‌مَنْ رَخَّصَ لِلْمُؤَذِّنِ أَنْ يَتَكَلَّمَ فِي أَذَانِهِ
12
Who disliked talking during the call to prayer
‌مَنْ كَرِهَ الْكَلَامَ فِي الْأَذَانِ
13
Does the caller to prayer talk during the iqama or not
‌الْمُؤَذِّنُ يَتَكَلَّمُ فِي الْإِقَامَةِ أَمْ لَا
14
On a man calling to prayer on his mount and on his animal
‌فِي الرَّجُلِ يُؤَذِّنُ عَلَى رَاحِلَتِهِ وَعَلَى دَابَّتِهِ
15
On a man calling to prayer while sitting
‌فِي الرَّجُلِ يُؤَذِّنُ وَهُوَ جَالِسٌ
16
Who disliked the caller to prayer calling before dawn
‌مَنْ كَرِهَ أَنْ يُؤَذِّنَ الْمُؤَذِّنُ قَبْلَ الْفَجْرِ
17
Who used to say if the caller to prayer calls, he faces the qibla
‌مَنْ كَانَ يَقُولُ إِذَا أَذَّنَ الْمُؤَذِّنُ اسْتَقْبَلَ الْقِبْلَةَ
18
Who said to prolong the call to prayer and shorten the iqama
‌مَنْ قَالَ يَتَرَسَّلُ فِي الْأَذَانِ وَيَحْدُرُ فِي الْإِقَامَةِ
19
Who used to say in his call to prayer 'come to the best of deeds'
‌مَنْ كَانَ يَقُولُ فِي أَذَانِهِ حَيَّ عَلَى خَيْرِ الْعَمَلِ
20
On a man calling to prayer and another performing the iqama
‌فِي الرَّجُلِ يُؤَذِّنُ وَيُقِيمُ غَيْرُهُ
21
Who, when calling to prayer, sat down, and what is mentioned about it
‌مَنْ كَانَ إِذَا أَذَّنَ قَعَدَ وَمَا جَاءَ فِيهِ
22
On the call to prayer of a blind person
‌فِي أَذَانِ الْأَعْمَى
23
On travelers calling to prayer or if the iqama suffices
‌فِي الْمُسَافِرِينَ يُؤَذِّنُونَ أَوْ تُجْزِيهِمْ الْإِقَامَةُ
24
On a traveler forgetting and praying without a call to prayer or iqama
‌فِي الْمُسَافِرِ يَنْسَى فَيُصَلِّيَ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ
25
On a man being alone, does he call to prayer or perform the iqama
‌فِي الرَّجُلِ يَكُونُ وَحْدَهُ فَيُؤَذِّنُ أَوْ يُقِيمُ
26
On a man praying in his house, does he call to prayer and perform the iqama or not
‌فِي الرَّجُلِ يُصَلِّي فِي بَيْتِهِ يُؤَذِّنُ وَيُقِيمُ أَمْ لَا
27
Who used to say it suffices to pray without a call to prayer or iqama
‌مَنْ كَانَ يَقُولُ يُجْزِيهِ أَنْ يُصَلِّيَ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ
28
On a man coming to the mosque after they have prayed, does he call to prayer and perform the iqama
‌فِي الرَّجُلِ يَجِيءُ الْمَسْجِدَ وَقَدْ صَلَّوْا أَيُؤَذِّنُ وَيُقِيمُ
29
Who said do not call to prayer or perform the iqama, their iqama suffices you
‌مَنْ قَالَ لَا تُؤَذِّنُ فِيهِ وَلَا تُقِيمُ تَكْفِيكَ إِقَامَتُهُمْ
30
He calls to prayer at night, does he repeat the call or not
‌يُؤَذِّنُ بِلَيْلٍ أَيُعِيدُ الْأَذَانَ أَمْ لَا
31
How many callers to prayer should there be, one or two
‌كَمْ يَكُونُ مُؤَذِّنٌ وَاحِدٌ أَوِ اثْنَانِ
32
On women, who said they do not have to call to prayer or perform the iqama
‌فِي النِّسَاءِ مَنْ قَالَ لَيْسَ عَلَيْهِنَّ أَذَانٌ وَلَا إِقَامَةٌ
33
Who said they have to call to prayer and perform the iqama
‌مَنْ قَالَ عَلَيْهِنَّ أَنْ يُؤَذِّنَّ وَيُقِمْنَ
34
On the caller to prayer calling from elevated places, the minaret, and others
‌فِي الْمُؤَذِّنِ يُؤَذِّنُ عَلَى الْمَوَاضِعِ الْمُرْتَفِعَةِ الْمَنَارَةِ وَغَيْرِهَا
35
On a man wanting to call to prayer and perform the iqama, what should he do
‌فِي الرَّجُلِ يُرِيدُ أَنْ يُؤَذِّنَ فَيُقِيمَ مَا يَصْنَعُ
36
On the virtue and reward of the call to prayer
‌فِي فَضْلِ الْآذَانِ وَثَوَابِهِ
37
On a young boy calling to prayer before reaching puberty
‌فِي أَذَانِ الْغُلَامِ قَبْلَ أَنْ يَحْتَلِمَ
38
What a man says when he hears the call to prayer
‌مَا يَقُولُ الرَّجُلُ إِذَا سَمِعَ الْأَذَانَ
39
Who disliked the caller to prayer taking payment for his call
‌مَنْ كَرِهَ لِلْمُؤَذِّنِ أَنْ يَأْخُذَ عَلَى أَذَانِهِ أَجْرًا
40
What drives the devil away from the call to prayer
‌فِيمَا يَهْرَبُ الشَّيْطَانُ مِنَ الْأَذَانِ
41
Modulation in the call to prayer
‌التَّطْرِيبُ فِي الْآذَانِ