1.

The Book of Ablution

١-

كِتَابُ الْوُضُوءِ

1

Chapter on Mentioning the Established Report from the Prophet, peace and blessings be upon him, that Completing Wudu (Ablution) is Part of Islam

بَابُ ذِكْرِ الْخَبَرِ الثَّابِتِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ إِتْمَامَ الْوُضُوءِ مِنَ الْإِسْلَامِ

2

Chapter on Mentioning the Virtues of Wudu when Followed by a Prescribed Prayer

بَابُ ذِكْرِ فَضَائِلِ الْوُضُوءِ يَكُونُ بَعْدَهُ صَلَاةٌ مَكْتُوبَةٌ

3

Chapter on Mentioning the Virtue of Performing Wudu Three Times, Followed by a Voluntary Prayer, where the Worshiper Does Not Distract Himself

بَابُ ذِكْرِ فَضْلِ الْوُضُوءِ ثَلَاثًا ثَلَاثًا يَكُونُ بَعْدَهُ صَلَاةُ تَطَوُّعٍ، لَا يُحَدِّثُ الْمُصَلِّي فِيهَا نَفْسَهُ

4

Chapter on Mentioning the Forgiveness of Sins Through Wudu Without Mentioning a Prayer to Follow

بَابُ ذِكْرِ حَطِّ الْخَطَايَا بِالْوُضُوءِ مِنْ غَيْرِ ذِكْرِ صَلَاةٍ تَكُونُ بَعْدَهُ

5

Chapter on Mentioning the Forgiveness of Sins and Elevation of Ranks in Paradise by Perfecting Wudu Despite Hardships, and Giving the Reward of a Watchman in the Path of Allah to Those Who Wait for Prayer After Prayer

بَابُ ذِكْرِ حَطِّ الْخَطَايَا، وَرَفْعِ الدَّرَجَاتِ فِي الْجَنَّةِ بِإِسْبَاغِ الْوُضُوءِ عَلَى الْمَكَارِهِ، وَإِعْطَاءِ مُنْتَظِرِ الصَّلَاةِ بَعْدَ الصَّلَاةِ أَجْرَ الْمُرَابِطِ فِي سَبِيلِ اللَّهِ

6

Chapter on Mentioning the Sign of the Ummah of the Prophet, peace and blessings be upon him, Whom Allah Made the Best Nation for the People Due to the Marks of Wudu on the Day of Resurrection, A Sign by Which They Will Be Recognized on That Day

بَابُ ذِكْرِ عَلَامَةِ أُمَّةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ جَعَلَهُمُ اللَّهُ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ بِآثَارِ الْوُضُوءِ يَوْمَ الْقِيَامَةِ، عَلَامَةً يُعْرَفُونَ بِهَا فِي ذَلِكَ الْيَوْمِ.

7

Chapter on the Recommendation of Lengthening the Shining by Washing the Upper Arms in Wudu, as Jewelry on the Day of Resurrection Will Reach the Places of Wudu by the Decree of the Chosen Prophet, peace and blessings be upon him

بَابُ اسْتِحْبَابِ تَطْوِيلِ التَّحْجِيلِ بِغَسْلِ الْعَضُدَيْنِ فِي الْوُضُوءِ إِذِ الْحِلْيَةُ تَبْلُغُ مَوَاضِعَ الْوُضُوءِ يَوْمَ الْقِيَامَةِ بِحُكْمِ النَّبِيِّ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

8

Chapter on the Rejection of the Acceptance of Prayer Without Wudu, Mentioning a General, Unexplained Report

بَابُ نَفْيِ قَبُولِ الصَّلَاةِ بِغَيْرِ وُضُوءٍ، بِذِكْرِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسِّرٍ.

9

Chapter on Mentioning the Explained Report for the General Expression That I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،

10

Chapter on Mentioning the Evidence that Allah, the Mighty and Majestic, Only Made Wudu Obligatory for Some of Those Standing for Prayer, Not for All Who Stand for Prayer

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ اللَّهَ- عَزَّ وَجَلَّ- إِنَّمَا أَوْجَبَ الْوُضُوءَ عَلَى بَعْضِ الْقَائِمِينَ إِلَى الصَّلَاةِ لَا عَلَى كُلِّ قَائِمٍ إِلَى الصَّلَاةِ

11

Chapter on the Evidence That Wudu is Only Obligatory Due to an Event of Impurity

بَابُ الدَّلِيلِ عَلَى أَنَّ الْوُضُوءَ لَا يَجِبُ إِلَّا مِنْ حَدَثٍ.

12

Chapter on the Description of the Wudu of the Prophet, peace and blessings be upon him, on Purity Without an Event of Impurity That Requires Wudu

بَابُ صِفَةِ وُضُوءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى طُهْرٍ مِنْ غَيْرِ حَدَثٍ كَانَ مِمَّا يُوجِبُ الْوُضُوءَ.

13

Chapter on Mentioning the Obligation of Wudu Due to Defecation, Urination, and Sleep

بَابُ ذِكْرِ وُجُوبِ الْوُضُوءِ مِنَ الْغَائِطِ وَالْبَوْلِ وَالنَّوْمِ

14

Chapter on Mentioning the Obligation of Wudu Due to Pre-Ejaculatory Fluid

بَابُ ذِكْرِ وُجُوبِ الْوُضُوءِ مِنَ الْمَذْيِ،

15

Chapter on the Command to Wash the Private Part Along with Wudu Due to Pre-Ejaculatory Fluid

بَابُ الْأَمْرِ بِغَسْلِ الْفَرْجِ مِنَ الْمَذْيِ مَعَ الْوُضُوءِ‏.‏

16

Chapter on the Command to Sprinkle Water on the Private Part Due to Pre-Ejaculatory Fluid

بَابُ الْأَمْرِ بِنَضْحِ الْفَرْجِ مِنَ الْمَذْيِ‏.‏

17

Chapter on Mentioning the Evidence That the Command to Wash and Sprinkle the Private Part Due to Pre-Ejaculatory Fluid is a Recommendation and Guidance, Not a Mandatory Command

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِغَسْلِ الْفَرْجِ وَنَضْحِهِ مِنَ الْمَذْيِ أَمْرُ نَدْبٍ وَإِرْشَادٍ لَا أَمْرُ فَرِيضَةٍ وَإِيجَابٍ‏.‏

18

Chapter on Mentioning the Obligation of Wudu Due to Wind That is Heard or Its Smell is Perceived

بَابُ ذِكْرِ وُجُوبِ الْوُضُوءِ مِنَ الرِّيحِ الَّذِي يُسْمَعُ صَوْتُهَا بِالْأُذُنِ أَوْ يُوجَدُ رَائِحَتُهَا بِالْأَنْفِ‏.‏

19

Chapter on Mentioning the Evidence That Wudu is Only Obligatory When There is Certainty of an Event of Impurity

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْوُضُوءَ لَا يَجِبُ إِلَّا بِيَقِينِ حَدَثٍ؛

20

Chapter on Mentioning the Evidence That a Definite Name with 'Al' May Not Encompass All the Meanings Included in That Name

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِاسْمَ بِاسْمِ الْمَعْرِفَةِ بِالْأَلِفِ وَاللَّامِ قَدْ لَا يَحْوِي جَمِيعَ الْمَعَانِي الَّتِي تَدْخُلُ فِي ذَلِكَ الِاسْمِ،

21

Chapter on Mentioning a Report Narrated Concisely from the Messenger of Allah, peace and blessings be upon him

بَابُ ذِكْرِ خَبَرٍ رُوِيَ مُخْتَصَرًا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

22

Chapter on Mentioning the Detailed Report for the Concise Expression That I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُتَقَصِّي لِلَّفْظَةِ الْمُخْتَصَرَةِ الَّتِي ذَكَرْتُهَا،

23

Chapter on Mentioning the Evidence That Touching May Be Done by Hand, Contrary to the View of Those Who Claim That Touching Only Occurs Through Intercourse

بَابُ ذِكْرِ الدَّلِيلِ ‏[‏عَلَى‏]‏ أَنَّ اللَّمْسَ قَدْ يَكُونُ بِالْيَدِ ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ اللَّمْسَ لَا يَكُونُ إِلَّا بِجِمَاعٍ بِالْفَرْجِ فِي الْفَرْجِ

24

Chapter on the Command to Perform Wudu After Eating Camel Meat

بَابُ الْأَمْرِ بِالْوُضُوءِ مِنْ أَكْلِ لُحُومِ الْإِبِلِ

25

Chapter on the Recommendation of Performing Wudu After Touching the Private Part

بَابُ اسْتِحْبَابِ الْوُضُوءِ مِنْ مَسِّ الذَّكَرِ

26

Chapter on Mentioning the Evidence That the One in a State of Minor Impurity Does Not Need to Perform Wudu Before the Time of Prayer

بَابُ ذِكْرِ الدَّلِيلِ ‏[‏عَلَى‏]‏ أَنَّ الْمُحْدِثَ لَا يَجِبُ عَلَيْهِ الْوُضُوءُ قَبْلَ وَقْتِ الصَّلَاةِ

27

Chapter on Mentioning the Report Indicating That the Flow of Blood From a Non-Excretory Part Does Not Require Wudu

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ عَلَى أَنَّ خُرُوجَ الدَّمِ مِنْ غَيْرِ مَخْرَجِ الْحَدَثِ لَا يُوجِبُ الْوُضُوءَ

28

Chapter on Mentioning the Evidence That Stepping on Impurities Does Not Require Wudu

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ وَطْءَ الْأَنْجَاسِ لَا يُوجِبُ الْوُضُوءَ

29

Chapter on Abolishing the Obligation of Wudu After Eating Food Touched by Fire or That Has Been Altered

بَابُ إِسْقَاطِ إِيجَابِ الْوُضُوءِ مِنْ أَكْلِ مَا مَسَّتْهُ النَّارُ أَوْ غَيَّرَتْهُ

30

Chapter on Mentioning the Evidence That the Meat From Which the Prophet, peace and blessings be upon him, Did Not Perform Wudu After Eating Was Sheep Meat, Not Camel Meat

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ اللَّحْمَ الَّذِي تَرَكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوُضُوءَ مِنْ أَكْلِهِ كَانَ لَحْمَ غَنَمٍ لَا لَحْمَ إِبِلٍ

31

Chapter on Mentioning the Evidence That the Prophet, peace and blessings be upon him, Abandoning Wudu After Eating Food Touched by Fire Was an Abrogation of His Previous Practice of Performing Wudu After Eating Food Touched by Fire

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ تَرْكَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوُضُوءَ مِمَّا مَسَّتِ النَّارُ أَوْ غَيَّرَتْ نَاسِخٌ لِوُضُوئِهِ كَانَ مِمَّا مَسَّتِ النَّارُ أَوْ غَيَّرَتْ‏.‏

32

Chapter on the Permissibility of Not Washing the Hands and Mouth After Eating Meat, as the Arabs Used to Call Washing the Hands Wudu

بَابُ الرُّخْصَةِ فِي تَرْكِ غَسْلِ الْيَدَيْنِ، وَالْمَضْمَضَةِ مِنْ أَكْلِ اللَّحْمِ؛ إِذِ الْعَرَبُ قَدْ تُسَمِّي غَسْلَ الْيَدَيْنِ وُضُوءًا

33

Chapter on Mentioning the Evidence That Bad Speech and Obscenity Do Not Invalidate Wudu

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْكَلَامَ السَّيِّئَ وَالْفُحْشَ فِي الْمَنْطِقِ لَا يُوجِبُ وُضُوءًا

34

Chapter on the Recommendation of Rinsing the Mouth After Drinking Milk

بَابُ اسْتِحْبَابِ الْمَضْمَضَةِ مِنْ شُرْبِ اللَّبَنِ

35

Chapter on Mentioning the Evidence That Rinsing the Mouth After Drinking Milk is Recommended to Remove the Greasiness from the Mouth, Not as an Obligation

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمَضْمَضَةَ مِنْ شُرْبِ اللَّبَنِ اسْتِحْبَابٌ لِإِزَالَةِ الدَّسَمِ مِنَ الْفَمِ وَإِذْهَابِهِ، لَا لِإِيجَابِ الْمَضْمَضَةِ مِنْ شُرْبِهِ‏.‏

36

Chapter on Mentioning What Allah, the Mighty and Majestic, Distinguished Between His Prophet, peace and blessings be upon him, and His Ummah Regarding Sleep

بَابُ ذِكْرِ مَا كَانَ اللَّهُ- عَزَّ وَجَلَّ- فَرَّقَ بِهِ بَيْنَ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَبَيْنَ أُمَّتِهِ فِي النَّوْمِ؛

37

Chapter on Keeping a Distance From People When Defecating in the Open

بَابُ التَّبَاعُدِ لِلْغَائِطِ فِي الصَّحَارِي عَنِ النَّاسِ

38

Chapter on the Permissibility of Not Distancing Oneself From People When Urinating

بَابُ الرُّخْصَةِ فِي تَرْكِ التَّبَاعُدِ عَنِ النَّاسِ عِنْدَ الْبَوْلِ‏"‏‏.‏

39

Chapter on the Recommendation of Concealing Oneself When Defecating

بَابُ اسْتِحْبَابِ الِاسْتِتَارِ عِنْدَ الْغَائِطِ

40

Chapter on the Permissibility for Women to Go Out at Night to Relieve Themselves in the Open

بَابُ الرُّخْصَةِ لِلنِّسَاءِ فِي الْخُرُوجِ لِلْبَرَازِ بِاللَّيْلِ إِلَى الصَّحَارِي

41

Chapter on Taking Precaution During Urination So That It Does Not Stain the Body or Clothes, and the Emphasis on Washing It If It Touches the Body or Clothes

بَابُ التَّحَفُّظِ مِنَ الْبَوْلِ كَيْ لَا يُصِيبَ الْبَدَنَ وَالثِّيَابَ، وَالتَّغْلِيظُ فِي تَرْكِ غَسْلِهِ إِذَا أَصَابَ الْبَدَنَ أَوِ الثِّيَابَ

42

Chapter on Mentioning a Report Narrated From the Prophet, peace and blessings be upon him, Regarding the Prohibition of Facing or Turning Away from the Qibla While Defecating or Urinating, With a General Expression Whose Specific Meaning is Intended

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّهْيِ عَنِ اسْتِقْبَالِ الْقِبْلَةِ وَاسْتِدْبَارِهَا عِنْدَ الْغَائِطِ وَالْبَوْلِ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

43

Chapter on Mentioning a Report Narrated From the Prophet, peace and blessings be upon him, Regarding the Permissibility of Urinating Facing the Qibla After the Prophet, peace and blessings be upon him, Initially Prohibited It in a General, Unexplained Man

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرُّخْصَةِ فِي الْبَوْلِ مُسْتَقْبِلَ الْقِبْلَةَ بَعْدَ نَهْيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهُ مُجْمَلًا غَيْرَ مُفَسَّرٍ،

44

Chapter on Mentioning the Detailed Report That Explains the Two Previous Reports I Mentioned in the Previous Chapters

بَابُ ذِكْرِ الْخَبَرَ الْمُفَسِّرِ لِلْخَبَرَيْنِ اللَّذَيْنِ ذَكَرْتُهُمَا فِي الْبَابَيْنِ الْمُتَقَدِّمَيْنِ

45

Chapter on the Permissibility of Urinating While Standing

بَابُ الرُّخْصَةِ فِي الْبَوْلِ قَائِمًا

46

Chapter on the Recommendation of Spreading the Legs While Urinating While Standing, as It is More Likely That the Urine Will Not Splash on the Thighs or Legs

بَابُ اسْتِحْبَابِ تَفْرِيجِ الرِّجْلَيْنِ عِنْدَ الْبَوْلِ قَائِمًا، إِذْ هُوَ أَحْرَى أَنْ لَا يُنْشَرَ الْبَوْلُ عَلَى الْفَخِذَيْنِ وَالسَّاقَيْنِ

47

Chapter on the Dislike of Calling the Person Urinating 'A Water Pourer'

بَابُ كَرَاهِيَةِ تَسْمِيَةِ الْبَائِلِ مُهْرِيقًا لِلْمَاءِ

48

Chapter on the Permissibility of Urinating in Pots

بَابُ الرُّخْصَةِ فِي الْبَوْلِ فِي الطِّسَاسِ

49

Chapter on the Prohibition of Urinating in Stagnant Water That Does Not Flow, and in This Prohibition There is an Indication of the Permissibility of Urinating in Flowing Water

بَابُ النَّهْيِ عَنِ الْبَوْلِ فِي الْمَاءِ الرَّاكِدِ الَّذِي لَا يَجْرِي، وَفِي نَهْيِهِ عَنْ ذَلِكَ دِلَالَةٌ عَلَى إِبَاحَةِ الْبَوْلِ فِي الْمَاءِ الْجَارِي

50

Chapter on the Prohibition of Defecating on the Paths of Muslims and in Their Shade Where They Gather

بَابُ النَّهْيِ عَنِ التَّغَوُّطِ عَلَى طَرِيقِ الْمُسْلِمِينَ وَظِلِّهِمُ الَّذِي هُوَ مَجَالِسُهُمْ

51

Chapter on the prohibition of touching the private part with the right hand

بَابُ النَّهْيِ عَنْ مَسِّ الذَّكَرِ بِالْيَمِينِ

52

Chapter on seeking refuge from the accursed Satan upon entering the bathroom

بَابُ الِاسْتِعَاذَةِ مِنَ الشَّيْطَانِ الرَّجِيمِ عِنْدَ دُخُولِ الْمُتَوَضَّأِ

53

Chapter on preparing stones for cleansing after defecation

بَابُ إِعْدَادِ الْأَحْجَارِ لِلِاسْتِنْجَاءِ عِنْدَ إِتْيَانِ الْغَائِطِ

54

Chapter on the prohibition of conversing while defecating

بَابُ النَّهْيِ عَنِ الْمُحَادَثَةِ عَلَى الْغَائِطِ

55

Chapter on the prohibition of a Muslim looking at the private parts of his fellow Muslim

بَابُ النَّهْيِ عَنْ نَظَرِ الْمُسْلِمِ إِلَى عَوْرَةِ أَخِيهِ الْمُسْلِمِ

56

Chapter on the dislike of responding to greetings while urinating

بَابُ كَرَاهِيَةِ رَدِّ السَّلَامِ يُسَلَّمُ عَلَى الْبَائِلِ

57

Chapter on the command to use stones for cleansing

بَابُ الْأَمْرِ بِالِاسْتِطَابَةِ بِالْأَحْجَارِ،

58

Chapter on the command to use an odd number of stones for cleansing, not an even number

بَابُ الْأَمْرِ بِالِاسْتِطَابَةِ بِالْأَحْجَارِ وِتْرًا لَا شَفْعًا

59

Chapter mentioning the evidence for the command to cleanse with an odd number

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالِاسْتِطَابَةِ وِتْرًا

60

Chapter on the evidence that the command to cleanse with an odd number is a recommendation, not an obligation

بَابُ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالْوِتْرِ فِي الِاسْتِطَابَةِ أَمْرُ اسْتِحْبَابٍ لَا أَمْرُ إِيجَابٍ

61

Chapter on the prohibition of cleansing with the right hand

بَابُ النَّهْيِ عَنِ الِاسْتِطَابَةِ بِالْيَمِينِ

62

Chapter on the prohibition of cleansing with fewer than three stones

بَابُ النَّهْيِ عَنِ الِاسْتِطَابَةِ بِدُونِ ثَلَاثَةِ أَحْجَارٍ

63

Chapter on the evidence of the prohibition of cleansing with fewer than three stones

بَابُ الدَّلِيلِ عَلَى النَّهْيِ عَنِ الِاسْتِطَابَةِ بِدُونِ ثَلَاثَةِ أَحْجَارٍ

64

Chapter mentioning the reason for the prohibition of cleansing with bones and dung

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي مِنْ أَجْلِهَا زُجِرَ عَنِ الِاسْتِنْجَاءِ بِالْعِظَامِ وَالرَّوْثِ

65

Chapter mentioning God's praise for those who purify themselves with water

بَابُ ذِكْرِ ثَنَاءِ اللَّهِ- عَزَّ وَجَلَّ- عَلَى الْمُتَطَهِّرِينَ بِالْمَاءِ

66

Chapter on the Prophet's (PBUH) use of water for cleansing

بَابُ ذِكْرِ اسْتِنْجَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَاءِ

67

Chapter naming water cleansing as a natural instinct (fitrah)

بَابُ تَسْمِيَةِ الِاسْتِنْجَاءِ بِالْمَاءِ فِطْرَةٌ

68

Chapter on rubbing the hands on the ground and washing them after cleansing with water

بَابُ دَلْكِ الْيَدِ بِالْأَرْضِ وَغَسْلِهِمَا بَعْدَ الْفَرَاغِ مِنَ الِاسْتِنْجَاءِ بِالْمَاءِ

69

Chapter on what to say when leaving the bathroom

بَابُ الْقَوْلِ عِنْدَ الْخُرُوجِ مِنَ الْمُتَوَضَّأِ

70

Chapter mentioning a narration from the Prophet (PBUH) negating the impurity of water with general, not detailed, words, using a general term for a specific meaning

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَفْيِ تَنْجِيسِ الْمَاءِ بِلَفْظٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ، بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

71

Chapter on Mentioning the Report That Explains the General Expression I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا

72

Chapter on the prohibition of a person in a state of major impurity (junub) bathing in stagnant water, with a general term for a specific meaning

بَابُ النَّهْيِ عَنِ اغْتِسَالِ الْجُنُبِ فِي الْمَاءِ الدَّائِمِ، بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

73

Chapter on the prohibition of using stagnant water that has been urinated in for ablution, and the prohibition of drinking from it with a general term for a specific meaning

بَابُ النَّهْيِ عَنِ الْوُضُوءِ مِنَ الْمَاءِ الدَّائِمِ الَّذِي قَدْ بِيلَ فِيهِ، وَالنَّهْيِ عَنِ الشُّرْبِ مِنْهُ بِذِكْرِ لَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

74

Chapter on the command to wash a vessel licked by a dog

بَابُ الْأَمْرِ بِغَسْلِ الْإِنَاءِ مِنْ وُلُوغِ الْكَلْبِ

75

Chapter on the command to pour out the water that a dog has licked

بَابُ الْأَمْرِ بِإِهْرَاقِ الْمَاءِ الَّذِي وَلَغَ فِيهِ الْكَلْبُ،

76

Chapter on the prohibition of dipping the hand into a vessel after waking up without washing it first

بَابُ النَّهْيِ عَنْ غَمْسِ الْمُسْتَيْقِظِ مِنَ النَّوْمِ يَدَهُ فِي الْإِنَاءِ قَبْلَ غَسْلِهَا

77

Chapter on the evidence that the Prophet (PBUH) meant by his saying, 'He does not know where his hand spent the night,' that one does not know where his hand has touched his body

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَرَادَ بِقَوْلِهِ‏:‏ ‏"‏ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ مِنْهُ ‏"‏ أَيْ أَنَّهُ لَا يَدْرِي أَيْنَ أَتَتْ يَدُهُ مِنْ جَسَدِهِ

78

Chapter on the evidence that water mixed with the dung of animals whose meat is lawful to eat does not become impure

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمَاءَ إِذَا خَالَطَهُ فَرْثُ مَا يُؤْكَلُ لَحْمُهُ لَمْ يَنْجُسْ

79

Chapter on the allowance of performing ablution with the leftover water of a cat

بَابُ الرُّخْصَةِ فِي الْوُضُوءِ بِسُؤْرِ الْهِرَّةِ

80

Chapter on the evidence that a fly falling into water does not render it impure

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ سُقُوطَ الذُّبَابِ فِي الْمَاءِ لَا يُنَجِّسُهُ

81

Chapter on the permissibility of performing ablution with used water

بَابُ إِبَاحَةِ الْوُضُوءِ بِالْمَاءِ الْمُسْتَعْمَلِ

82

Chapter on the permissibility of performing ablution with the leftover water of someone who performed ablution

بَابُ إِبَاحَةِ الْوُضُوءِ مِنْ فَضْلِ وُضُوءِ الْمُتَوَضِّئِ

83

Chapter on the permissibility of performing ablution with the leftover water of a woman

بَابُ إِبَاحَةِ الْوُضُوءِ مِنْ فَضْلِ وُضُوءِ الْمَرْأَةِ

84

Chapter on the permissibility of performing ablution with the water leftover from a woman’s major ritual bath (ghusl) after sexual impurity

بَابُ إِبَاحَةِ الْوُضُوءِ بِفَضْلِ غُسْلِ الْمَرْأَةِ مِنَ الْجَنَابَةِ

85

Chapter on the evidence that the leftover water of a menstruating woman is not impure

بَابُ الدَّلِيلِ عَلَى أَنَّ سُؤْرَ الْحَائِضِ لَيْسَ بِنَجَسٍ،

86

Chapter on the allowance of performing ablution and ghusl with seawater, as its water is pure and its dead creatures are lawful to eat

بَابُ الرُّخْصَةِ فِي الْغُسْلِ وَالْوُضُوءِ مِنْ مَاءِ الْبَحْرِ، إِذْ مَاؤُهُ طَهُورٌ مَيْتَتُهُ حِلٌّ،

87

Chapter on the allowance of performing ablution and ghusl with water from the vessels and containers of polytheists

بَابُ الرُّخْصَةِ فِي الْوُضُوءِ وَالْغُسْلِ مِنَ الْمَاءِ الَّذِي يَكُونُ فِي أَوَانِي أَهْلِ الشِّرْكِ وَأَسْقِيَتِهِمْ ‏"‏

88

Chapter on the allowance of performing ablution with water in the tanned skins of dead animals

بَابُ الرُّخْصَةِ فِي الْوُضُوءِ مِنَ الْمَاءِ يَكُونُ فِي جُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ

89

Chapter on the evidence that the urine of animals whose meat is lawful to eat is not impure, and water does not become impure when mixed with it

بَابُ الدَّلِيلِ عَلَى أَنَّ أَبْوَالَ مَا يُؤْكَلُ لَحْمُهُ لَيْسَ بِنَجَسٍ، وَلَا يَنْجُسُ الْمَاءُ إِذَا خَالَطَهُ

90

Chapter mentioning a narration from the Prophet (PBUH) permitting ablution with a small amount (mudd) of water

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي إِجَازَةِ الْوُضُوءِ بِالْمُدِّ مِنَ الْمَاءِ ‏"‏

91

Chapter on the evidence that a small amount of water (mudd) suffices for ablution

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ تَوْقِيتَ الْمُدِّ مِنَ الْمَاءِ لِلْوُضُوءِ ‏"‏ أَنَّ الْوُضُوءَ بِالْمُدِّ يُجْزِئُ،

92

Chapter on the allowance of performing ablution with less than a mudd of water

بَابُ الرُّخْصَةِ فِي الْوُضُوءِ بِأَقَلَّ مِنْ قَدْرِ الْمُدِّ مِنَ الْمَاءِ

93

Chapter on the evidence that there is no fixed amount of water required for ablution, so it is not restricted to a specific amount

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنْ لَا تَوْقِيتَ فِي قَدْرِ الْمَاءِ الَّذِي يَتَوَضَّأُ بِهِ الْمَرْءُ، فَيَضِيقُ عَلَى الْمُتَوَضِّئِ أَنْ يَزِيدَ عَلَيْهِ أَوْ يَنْقُصَ مِنْهُ،

94

Chapter on the recommendation of moderation in pouring water and the dislike of excess, and the command to avoid water-related doubts

بَابُ اسْتِحْبَابِ الْقَصْدِ فِي صَبِّ الْمَاءِ، وَكَرَاهَةِ التَّعَدِّي فِيهِ، وَالْأَمْرِ بِاتِّقَاءِ وَسْوَسَةِ الْمَاءِ

95

Chapter on the permissibility of performing ablution and ghusl with copper vessels

بَابُ إِبَاحَةِ الْوُضُوءِ وَالْغُسْلِ فِي أَوَانِي النُّحَاسِ

96

Chapter on the permissibility of performing ablution with glass vessels

بَابُ إِبَاحَةِ الْوُضُوءِ مِنْ أَوَانِي الزُّجَاجِ

97

Chapter on the permissibility of performing ablution with small containers and bowls

بَابُ إِبَاحَةِ الْوُضُوءِ مِنَ الرِّكْوَةِ وَالْقَعْبِ

98

Chapter on the permissibility of performing ablution with large bowls and trays

بَابُ إِبَاحَةِ الْوُضُوءِ مِنَ الْجِفَانِ وَالْقِصَاعِ

99

Chapter on the command to cover vessels containing water for ablution with general, not detailed, words, using a general term for a specific meaning

بَابُ الْأَمْرِ بِتَغْطِيَةِ الْأَوَانِي الَّتِي يَكُونُ فِيهَا الْمَاءُ لِلْوُضُوءِ بِلَفْظٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ، وَلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

100

Chapter on Mentioning the Explained Report for the General Expression That I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،

101

Chapter on the command to mention the name of God when covering vessels, and the reason the Prophet (PBUH) ordered covering vessels

بَابُ الْأَمْرِ بِتَسْمِيَةِ اللَّهِ- عَزَّ وَجَلَّ- عِنْدَ تَخْمِيرِ الْأَوَانِي، وَالْعِلَّةُ الَّتِي مِنْ أَجْلِهَا أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَخْمِيرِ الْإِنَاءِ

102

Chapter on the Prophet (PBUH) beginning with the tooth-stick (siwak) upon entering his home

بَابُ بَدْءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسِّوَاكِ عِنْدَ دُخُولِ مَنْزِلِهِ

103

Chapter on the Virtue of Using the Siwak and Purifying the Mouth with It

بَابُ فَضْلِ السِّوَاكِ وَتَطْهِيرِ الْفَمِ بِهِ

104

Chapter on the Recommendation of Using the Siwak When Getting Up for Night Prayers

بَابُ اسْتِحْبَابِ التَّسَوُّكِ عِنْدَ الْقِيَامِ مِنَ النَّوْمِ لِلتَّهَجُّدِ

105

Chapter on the Virtue of Using the Siwak and Doubling the Reward of the Prayer for Which the Siwak Is Used Compared to the Prayer Without It - If the Report Is Authentic

بَابُ فَضْلِ السِّوَاكِ وَتَضْعِيفِ فَضْلِ الصَّلَاةِ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا- إِنْ صَحَّ الْخَبَرُ

106

Chapter on the Command to Use the Siwak for Every Prayer, as a Recommended and Meritorious Act, Not as an Obligation or Duty

بَابُ الْأَمْرِ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ أَمْرُ نَدْبٍ وَفَضِيلَةٍ لَا أَمْرُ وُجُوبٍ وَفَرِيضَةٍ

107

Chapter Mentioning the Evidence that the Command to Use the Siwak Is for Merit, Not an Obligation

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالسِّوَاكِ أَمْرُ فَضِيلَةٍ لَا أَمْرُ فَرِيضَةٍ

108

Chapter on the Description of the Prophet's (Peace Be Upon Him) Use of the Siwak

بَابُ صِفَةِ اسْتِيَاكِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

109

Chapter on the Obligation of Intention for Wudu and Ghusl

بَابُ إِيجَابِ إِحْدَاثِ النِّيَّةِ لِلْوُضُوءِ وَالْغُسْلِ

110

Chapter on Mentioning the Name of Allah - the Exalted and Glorious - When Performing Wudu

)‏- بَابُ ذِكْرِ تَسْمِيَةِ اللَّهِ- عَزَّ وَجَلَّ- عِنْدَ الْوُضُوءِ

111

Chapter on the Command to Wash the Hands Three Times Upon Waking Before Placing Them in the Vessel

بَابُ الْأَمْرِ بِغَسْلِ الْيَدَيْنِ ثَلَاثًا، عِنْدَ الِاسْتِيقَاظِ مِنَ النَّوْمِ قَبْلَ إِدْخَالِهِمَا الْإِنَاءَ‏.‏

112

Chapter on the Dislike of Opposing the Prophet's Report (Peace Be Upon Him) with Analogy and Opinion

بَابُ كَرَاهَةِ مُعَارَضَةِ خَبَرِ النَّبِيِّ- عَلَيْهِ السَّلَامُ- بِالْقِيَاسِ وَالرَّأْيِ

113

Chapter on the Description of Washing the Hands Before Placing Them in the Vessel and the Description of the Prophet's (Peace Be Upon Him) Wudu

بَابُ صِفَةِ غَسْلِ الْيَدَيْنِ قَبْلَ إِدْخَالِهِمَا الْإِنَاءَ‏.‏ وَصِفَةِ وُضُوءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏

114

Chapter on the Permissibility of Performing Mouth Rinsing and Nose Blowing from One Handful of Water and Performing Wudu Once

بَابُ إِبَاحَةِ الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ مِنْ غَرْفَةٍ وَاحِدَةٍ، وَالْوُضُوءُ مَرَّةً مَرَّةً

115

Chapter on the Command to Perform Nose Blowing Upon Waking and Mentioning the Reason for It

بَابُ الْأَمْرِ بِالِاسْتِنْشَاقِ عِنْدَ الِاسْتِيقَاظِ مِنَ النَّوْمِ، وَذِكْرُ الْعِلَّةِ الَّتِي مِنْ أَجْلِهَا أَمَرَ بِهِ

116

Chapter on the Command to Exaggerate in Nose Blowing If the One Performing Wudu Is Not Fasting

بَابُ الْأَمْرِ بِالْمُبَالَغَةِ فِي الِاسْتِنْشَاقِ إِذَا كَانَ الْمُتَوَضِّئُ مُفْطِرًا غَيْرَ صَائِمٍ

117

Chapter on Combing the Beard During Wudu When Washing the Face

بَابُ تَخْلِيلِ اللِّحْيَةِ فِي الْوُضُوءِ عِنْدَ غَسْلِ الْوَجْهِ

118

Chapter on the Recommendation to Rub the Face with Water When Washing the Face

بَابُ اسْتِحْبَابِ صَكِّ الْوَجْهِ بِالْمَاءِ عِنْدَ غَسْلِ الْوَجْهِ‏.‏

119

Chapter on the Recommendation to Use Fresh Water for Wiping the Head, Other Than the Remaining Wetness of the Hands

بَابُ اسْتِحْبَابِ تَجْدِيدِ حَمْلِ الْمَاءِ لِمَسْحِ الرَّأْسِ غَيْرِ فَضْلِ بَلَلِ الْيَدَيْنِ‏.‏

120

Chapter on the Recommendation to Wipe the Head with Both Hands to Ensure Complete Wiping, the Description of Wiping, and Beginning with the Front of the Head Before the Back

بَابُ اسْتِحْبَابِ مَسْحِ الرَّأْسِ بِالْيَدَيْنِ جَمِيعًا لِيَكُونَ أَوْعَبَ لِمَسْحِ جَمِيعِ الرَّأْسِ، وَصِفَةِ الْمَسْحِ، وَالْبَدْءِ بِمُقَدَّمِ الرَّأْسِ قَبْلَ الْمُؤَخَّرِ فِي الْمَسْحِ‏.‏

121

Chapter on Wiping the Entire Head in Wudu

بَابُ مَسْحِ جَمِيعِ الرَّأْسِ فِي الْوُضُوءِ

122

Chapter on Mentioning the Evidence that the Ankles Which Must Be Washed in Wudu Are the Prominent Bones on the Sides of the Feet, Not the Small Bone on the Top of the Foot, as Some Imagine

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْكَعْبَيْنِ اللَّذَيْنِ أُمِرَ الْمُتَوَضِّئُ بِغَسْلِ الرِّجْلَيْنِ إِلَيْهِمَا الْعَظْمَانِ النَّاتِئَانِ فِي جَانِبَيِ الْقَدَمِ لَا الْعَظْمُ الصَّغِيرُ النَّاتِئُ عَلَى ظَهْرِ الْقَدَمِ، عَلَى مَا يَتَوَهَّمُهُ م

123

Chapter on the Severe Warning Against Leaving the Heels Unwashed in Wudu

بَابُ التَّغْلِيظِ فِي تَرْكِ غَسْلِ الْعَقِبَيْنِ فِي الْوُضُوءِ،

124

Chapter on the Severe Warning Against Leaving the Soles of the Feet Unwashed in Wudu

بَابُ التَّغْلِيظِ فِي تَرْكِ غَسْلِ بُطُونِ الْأَقْدَامِ فِي الْوُضُوءِ،

125

Chapter on Mentioning the Evidence that Wiping Over the Feet Is Not Permissible, Contrary to the Claims of the Rafidah and the Khawarij

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمَسْحَ عَلَى الْقَدَمَيْنِ غَيْرُ جَائِزٍ، لَا كَمَا زَعَمَتِ الرَّوَافِضُ، وَالْخَوَارِجُ‏.‏

126

Chapter on Mentioning the Clarification that Allah - Exalted and High - Commanded the Washing of the Feet in His Statement: [And Your Feet Up to the Ankles], Not Wiping Them as Claimed by the Rafidah and the Khawarij

بَابُ ذِكْرِ الْبَيَانِ أَنَّ اللَّهَ- عَزَّ وَجَلَّ وَعَلَا- أَمَرَ بِغَسْلِ الْقَدَمَيْنِ فِي قَوْلِهِ‏:‏ ‏[‏وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ‏الْآيَةَ، لَا بِمَسْحِهِمَا عَلَى مَا زَعَمَتِ الرَّوَافِضُ، وَالْخَوَارِجُ،

127

Chapter on the Severe Warning Against Wiping Over the Feet and Leaving Them Unwashed in Wudu

بَابُ التَّغْلِيظِ فِي الْمَسْحِ عَلَى الرِّجْلَيْنِ، وَتَرْكِ غَسْلِهِمَا فِي الْوُضُوءِ،

128

Chapter on Washing the Toes in Wudu

بَابُ غَسْلِ أَنَامِلِ الْقَدَمَيْنِ فِي الْوُضُوءِ،

129

Chapter on Combing the Toes in Wudu

بَابُ تَخْلِيلِ أَصَابِعِ الْقَدَمَيْنِ فِي الْوُضُوءِ‏.‏

130

Chapter on the Description of the Prophet's (Peace Be Upon Him) Wudu Three Times for Each Part

بَابُ صِفَةِ وُضُوءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا ثَلَاثًا‏.‏

131

Chapter on the Permissibility of Performing Wudu Twice for Each Part

بَابُ إِبَاحَةِ الْوُضُوءِ مَرَّتَيْنِ مَرَّتَيْنِ‏.‏

132

Chapter on the Permissibility of Performing Wudu Once for Each Part

بَابُ إِبَاحَةِ الْوُضُوءِ مَرَّةً مَرَّةً

133

Chapter on the Permissibility of Washing Some Parts of Wudu Evenly and Others Oddly

بَابُ إِبَاحَةِ غَسْلِ بَعْضِ أَعْضَاءِ الْوُضُوءِ شَفْعًا، وَبَعْضِهِ وِتْرًا‏.‏

134

Chapter on the Severe Warning Against Washing the Parts of Wudu More Than Three Times

بَابُ التَّغْلِيظِ فِي غَسْلِ أَعْضَاءِ الْوُضُوءِ أَكْثَرَ مِنْ ثَلَاثٍ،

135

Chapter on the Command to Complete Wudu Properly

بَابُ الْأَمْرِ بِإِسْبَاغِ الْوُضُوءِ

136

Chapter on Mentioning the Expiation of Sins and Increase in Good Deeds by Completing Wudu in Difficult Circumstances

بَابُ ذِكْرِ تَكْفِيرِ الْخَطَايَا، وَالزِّيَادَةِ فِي الْحَسَنَاتِ بِإِسْبَاغِ الْوُضُوءِ عَلَى الْمَكَارِهِ‏.‏

137

Chapter on the Command to Start with the Right in Wudu as a Recommendation, Not an Obligation

بَابُ الْأَمْرِ بِالتَّيَامُنِ فِي الْوُضُوءِ أَمْرُ اسْتِحْبَابٍ لَا أَمْرُ إِيجَابٍ‏.‏

138

Chapter on Mentioning the Evidence that the Command to Start with the Right in Wudu Is a Recommendation and a Choice, Not an Obligation

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالْبَدْءِ بِالْميَامِنِ فِي الْوُضُوءِ أَمْرُ اسْتِحْبَابٍ وَاخْتِيَارٍ، لَا أَمْرُ فَرْضٍ وَإِيجَابٍ‏.‏

139

Chapter on the Permission to Wipe Over the Turban

بَابُ الرُّخْصَةِ فِي الْمَسْحِ عَلَى الْعِمَامَةِ‏.‏

140

Chapter on Mentioning the Wiping Over the Leather Socks Without Specifying a Time Limit for Both Residents and Travelers, With General and Unexplained Reports

بَابُ ذِكْرِ الْمَسْحِ عَلَى الْخُفَّيْنِ مِنْ غَيْرِ ذِكْرِ تَوْقِيتٍ لِلْمُسَافِرِ وَلِلْمُقِيمِ بِذِكْرِ أَخْبَارٍ مُجْمَلَةٍ غَيْرِ مُفَسَّرَةٍ

141

Chapter on Mentioning the Prophet's (Peace Be Upon Him) Wiping Over the Leather Socks While at Home

بَابُ ذِكْرِ مَسْحِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ فِي الْحَضَرِ

142

Chapter on Mentioning the Prophet's (Peace Be Upon Him) Wiping Over the Leather Socks After the Revelation of Surah Al-Ma'idah, Refuting Those Who Claimed That the Prophet (Peace Be Upon Him) Wiped Over Them Only Before the Revelation of Al-Ma'idah

بَابُ ذِكْرِ مَسْحِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ بَعْدَ نُزُولِ سُورَةِ الْمَائِدَةِ ضِدُّ قَوْلِ مَنْ زَعَمَ أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا مَسَحَ عَلَى الْخُفَّيْنِ قَبْلَ نُزُولِ الْمَائِد

143

Chapter on the Permission to Wipe Over the Leather Boots

بَابُ الرُّخْصَةِ فِي الْمَسْحِ عَلَى الْمُوقَيْنِ‏.‏

144

Chapter on Mentioning the Explanation of the General Terms I Previously Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلْأَلْفَاظِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،

145

Chapter on the Evidence That Wearing One Leather Sock Before Washing Both Feet and Then Wearing the Second Sock After Washing the Other Foot Does Not Permit Wiping Over the Socks If One Becomes Impure

بَابُ الدَّلِيلِ عَلَى أَنَّ لَابِسَ أَحَدِ الْخُفَّيْنِ قَبْلَ غَسْلِ كِلَا الرِّجْلَيْنِ، إِذَا لَبِسَ الْخُفَّ الْآخَرَ بَعْدَ غَسْلِ الرِّجْلِ الْأُخْرَى غَيْرُ جَائِزٍ لَهُ الْمَسْحُ عَلَى الْخُفَّيْنِ إِذَا أَحْدَثَ،

146

Chapter on Mentioning the Time Limit for Wiping Over the Leather Socks for Both Residents and Travelers

بَابُ ذِكْرِ تَوْقِيتِ الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُقِيمِ وَالْمُسَافِرِ‏.‏

147

Chapter on Mentioning the Evidence That the Command to Wipe Over the Leather Socks Is a Permission

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالْمَسْحِ عَلَى الْخُفَّيْنِ أَمْرُ إِبَاحَةٍ،

148

Chapter on Mentioning the Evidence That the Permission to Wipe Over the Leather Socks Is Only for the Minor Impurity Requiring Wudu, Not for the Major Impurity Requiring Ghusl

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الرُّخْصَةَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ إِنَّمَا هِيَ مِنَ الْحَدَثِ الَّذِي يُوجِبُ الْوُضُوءَ دُونَ الْجَنَابَةِ الَّتِي تُوجِبُ الْغُسْلَ‏.‏

149

Chapter on the Severe Warning Against Neglecting the Wiping Over the Leather Socks Out of Disinterest in the Sunnah

بَابُ التَّغْلِيظِ فِي تَرْكِ الْمَسْحِ عَلَى الْخُفَّيْنِ رَغْبَةً عِنَ السُّنَّةِ‏.‏

150

Chapter on the Permission to Wipe Over the Socks and Sandals

بَابُ الرُّخْصَةِ فِي الْمَسْحِ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ‏.‏

151

Chapter on Mentioning General Reports Narrated About the Prophet (Peace Be Upon Him) Wiping Over the Sandals

بَابُ ذِكْرِ أَخْبَارٍ رُوِيَتْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْحِ عَلَى النَّعْلَيْنِ مُجْمَلَةً،

152

Chapter on Mentioning the Evidence That the Prophet's (Peace Be Upon Him) Wiping Over the Sandals Was During a Voluntary Wudu, Not an Obligatory Wudu Due to Impurity

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ مَسْحَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى النَّعْلَيْنِ كَانَ فِي وُضُوءٍ مُتَطَوِّعٍ بِهِ، لَا فِي وُضُوءٍ وَاجِبٍ عَلَيْهِ مِنْ حَدَثٍ يُوجِبُ الْوُضُوءَ‏.‏

153

Chapter on the Mention of Narrations Reported from the Prophet, Peace Be Upon Him, on Wiping Over the Feet, in General.

بَابُ ذِكْرِ أَخْبَارٍ رُوِيَتْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْحِ عَلَى الرِّجْلَيْنِ مُجْمَلَةً،

154

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Wiped Over His Feet While in a State of Purity, Not After Breaking It.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ مَسْحَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقَدَمَيْنِ كَانَ وَهُوَ طَاهِرٌ لَا مُحْدِثٌ‏.‏

155

Chapter on the Permission for a Person Performing Wudu to Seek Help from Someone to Pour Water for Him, Contrary to the View of Those Who Consider This Arrogance.

بَابُ الرُّخْصَةِ فِي اسْتِعَانَةِ الْمُتَوَضِّئِ بِمَنْ يَصُبُّ عَلَيْهِ الْمَاءَ لِيتَطْهُرَ، خِلَافَ مَذْهَبِ مَنْ يَتَوَهَّمُ مِنَ أَنَّ هَذَا مِنَ الْكِبْرِ‏.‏

156

Chapter on the Permission for a Group to Perform Wudu from the Same Vessel.

بَابُ الرُّخْصَةِ فِي وُضُوءِ الْجَمَاعَةِ مِنَ الْإِنَاءِ الْوَاحِدِ

157

Chapter on the Permission for Men and Women to Perform Wudu from the Same Vessel.

بَابُ الرُّخْصَةِ فِي وُضُوءِ الرِّجَالِ وَالنِّسَاءِ مِنَ الْإِنَاءِ الْوَاحِدِ‏.‏

158

Chapter on the Recommendation to Perform Wudu for the Remembrance of Allah, Even Though Remembering Allah Without Wudu is Permissible.

بَابُ اسْتِحْبَابِ الْوُضُوءِ لِذِكْرِ اللَّهِ، وَإِنْ كَانَ الذِّكْرُ عَلَى غَيْرِ وُضُوءٍ مُبَاحًا‏.‏

159

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Disliked Remembering Allah While Not in a State of Purity.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ كَرَاهِيَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِذِكْرِ اللَّهِ عَلَى غَيْرِ طُهْرٍ كَانَتْ

160

Chapter on the Permission to Recite the Qur'an, the Best Form of Remembrance, Without Wudu.

بَابُ الرُّخْصَةِ فِي قِرَاءَةِ الْقُرْآنِ، وَهُوَ أَفْضَلُ الذِّكْرِ عَلَى غَيْرِ وُضُوءٍ‏.‏

161

Chapter on the Recommendation to Perform Wudu for Supplication, So That a Person is Pure When Praying and Supplicating.

بَابُ اسْتِحْبَابِ الْوُضُوءِ لِلدُّعَاءِ، وَمَسْأَلَةِ اللَّهِ لِيَكُونَ الْمَرْءُ طَاهِرًا عِنْدَ الدُّعَاءِ وَالْمَسْأَلَةِ‏.‏

162

Chapter on the Recommendation for a Person in a State of Janabah to Perform Wudu if He Wishes to Sleep.

بَابُ اسْتِحْبَابِ وُضُوءِ الْجُنُبِ إِذَا أَرَادَ النَّوْمَ‏.‏

163

Chapter on the Evidence That the Wudu for Janabah Before Sleeping is the Same as the Wudu for Prayer, as Arabs Sometimes Call the Washing of Hands Wudu.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْوُضُوءَ الَّذِي أُمِرَ بِهِ الْجُنُبُ لِلنَّوْمِ كَوُضُوءِ الصَّلَاةِ، إِذِ الْعَرَبُ قَدْ تُسَمِّي غَسْلَ الْيَدَيْنِ وُضُوءًا‏.‏

164

Chapter on the Recommendation to Wash the Private Parts During Wudu if a Person in Janabah Intends to Sleep.

بَابُ اسْتِحْبَابِ غَسْلِ الذَّكَرِ مَعَ الْوُضُوءِ إِذَا أَرَادَ الْجُنُبُ النَّوْمَ‏.‏

165

Chapter on the Recommendation to Perform Wudu for Eating if a Person is in a State of Janabah.

بَابُ اسْتِحْبَابِ الْوُضُوءِ لِلْجُنُبِ إِذَا أَرَادَ الْأَكْلَ‏.‏

166

Chapter on the Recommendation to Perform Wudu Before Sleeping, Even if a Person is Not in a State of Janabah, So That He Sleeps in a State of Purity.

بَابُ اسْتِحْبَابِ الْوُضُوءِ عِنْدَ النَّوْمِ، وَإِنْ لَمْ يَكُنِ الْمَرْءُ جُنُبًا لِيَكُونَ مَبِيتُهُ عَلَى طَهَارَةٍ‏.‏

167

Chapter on the Evidence That the Wudu Ordered for Janabah Before Eating is the Same as the Wudu for Prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْوُضُوءَ الَّذِي أُمِرَ بِهِ الْجُنُبُ لِلْأَكْلِ كَوُضُوءِ الصَّلَاةِ سَوَاءً‏.‏

168

Chapter on the Evidence That the Command to Perform Wudu for Janabah Before Eating is a Recommendation, Guidance, Virtue, and Permission.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالْوُضُوءِ لِلْجُنُبِ عِنْدَ إِرَادَةِ الْأَكْلِ أَمْرُ نَدْبٍ وَإِرْشَادٍ وَفَضِيلَةٍ وَإِبَاحَةٍ‏.‏

169

Chapter on the Recommendation to Perform Wudu Before Resuming Marital Relations, in General Terms Without Detailed Explanation.

بَابُ اسْتِحْبَابِ الْوُضُوءِ عِنْدَ مُعَاوَدَةِ الْجِمَاعِ بِلَفْظٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ‏.‏

170

Chapter on the Evidence That the Wudu Before Resuming Marital Relations is the Same as the Wudu for Prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْوُضُوءَ لِلْمُعَاوَدَةِ لِلْجِمَاعِ كَوُضُوءِ الصَّلَاةِ‏.‏

171

Chapter on the Evidence That the Command to Perform Wudu Before Marital Relations is a Recommendation and Guidance.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالْوُضُوءِ عِنْدَ إِرَادَةِ الْجِمَاعِ ‏[‏أَمْرُ نَدْبٍ وَإِرْشَادٍ‏]‏،

172

Chapter on the Virtue of the Declaration of Tawheed and the Testimony to the Messengerhood and Servitude of the Prophet, Peace Be Upon Him.

بَابُ فَضْلِ التَّهْلِيلِ وَالشَّهَادَةِ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالرِّسَالَةِ وَالْعُبُودِيَّةِ،

173

Chapter on the Mention of Narrations Reported from the Prophet, Peace Be Upon Him, on the Permission to Leave Ghusl After Marital Relations Without Ejaculation, Some of Which Have Been Abrogated.

بَابُ ذِكْرِ أَخْبَارٍ رُوِيَتْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرُّخْصَةِ فِي تَرْكِ الْغُسْلِ فِي الْجِمَاعِ مِنْ غَيْرِ إِمْنَاءٍ قَدْ نُسِخَ بَعْضُ أَحْكَامِهَا

174

Chapter on the Mention of the Abrogation of the Dropping of Ghusl in the Case of Marital Relations Without Ejaculation.

بَابُ ذِكْرِ نَسْخِ إِسْقَاطِ الْغُسْلِ فِي الْجِمَاعِ مِنْ غَيْرِ إِمْنَاءٍ‏.‏

175

Chapter on the Obligation of Ghusl Upon the Contact of the Two Circumcised Parts, Even Without Ejaculation.

بَابُ ذِكْرِ إِيجَابِ الْغُسْلِ بِمُمَاسَّةِ الْخِتَانَيْنِ أَوِ الْتِقَائِهِمَا، وَإِنْ لَمْ يَكُنْ أَمْنَى

176

Chapter on the Obligation of Intending to Perform Ghusl for Janabah.

بَابُ إِيجَابِ إِحْدَاثِ النِّيَّةِ لِلِاغْتِسَالِ مِنَ الْجَنَابَةِ،

177

Chapter on the Evidence That Marital Relations with Multiple Women Only Requires One Ghusl.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ جِمَاعَ نِسْوَةٍ لَا يُوجِبُ أَكْثَرَ مِنْ غُسْلٍ وَاحِدٍ‏.‏

178

Chapter on the Description of the Fluid of a Man That Requires Ghusl, and the Fluid of a Woman That Requires Ghusl Without Marital Relations Involving the Contact of the Two Circumcised Parts.

بَابُ صِفَةِ مَاءِ الرَّجُلِ الَّذِي يُوجِبُ الْغُسْلَ، وَصِفَةِ مَاءِ الْمَرْأَةِ الَّذِي يُوجِبُ عَلَيْهَا الْغُسْلَ إِذَا لَمْ يَكُنْ جِمَاعٌ يَكُونُ فِيهِ الْتِقَاءُ الْخِتَانَيْنِ‏.‏

179

Chapter on the Obligation of Ghusl Due to Ejaculation, Even If It Happens Without Marital Relations.

بَابُ إِيجَابِ الْغُسْلِ مِنَ الْإِمْنَاءِ، وَإِنْ كَانَ الْإِمْنَاءُ مِنْ غَيْرِ جِمَاعٍ،

180

Chapter on the Mention of the Obligation of Ghusl for a Woman Who Has a Wet Dream If She Discharges Fluid.

بَابُ ذِكْرِ إِيجَابِ الْغُسْلِ عَلَى الْمَرْأَةِ فِي الِاحْتِلَامِ إِذَا أَنْزَلَتِ الْمَاءَ

181

Chapter on the Evidence That There Is No Specific Quantity for the Water a Person Uses for Ghusl.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنْ لَا وَقْتَ فِيمَا يَغْتَسِلُ بِهِ الْمَرْءُ مِنَ الْمَاءِ،

182

Chapter on Concealing Oneself During Ghusl from Janabah.

بَابُ الِاسْتِتَارِ لِلِاغْتِسَالِ مِنَ الْجَنَابَةِ

183

Chapter on the Permissibility of Performing Ghusl from Large Bowls, Basins, and Jugs.

بَابُ إِبَاحَةِ الِاغْتِسَالِ مِنَ الْقِصَاعِ، وَالْمَرَاكِنِ، وَالطَّاسِ

184

Chapter on the Description of Ghusl from Janabah.

بَابُ صِفَةِ الْغُسْلِ مِنَ الْجَنَابَةِ

185

Chapter on Combing the Roots of the Hair with Water Before Pouring Water Over the Head, and Pouring Water Over the Head Three Times After Combing.

بَابُ تَخْلِيلِ أُصُولِ شَعْرِ الرَّأْسِ بِالْمَاءِ، قَبْلَ إِفْرَاغِ الْمَاءِ عَلَى الرَّأْسِ، وَحَثْيِ الْمَاءِ عَلَى الرَّأْسِ بَعْدَ التَّخْلِيلِ حَثَيَاتٍ ثَلَاثٍ‏.‏

186

Chapter on Sufficing with Pouring Three Handfuls of Water Over the Head for a Person with Long and Thick Hair During Ghusl for Janabah.

بَابُ اكْتِفَاءِ صَاحِبِ الْجُمَّةِ وَالشَّعْرِ الْكَثِيرِ بِإِفْرَاغِ ثَلَاثِ حَثَيَاتٍ مِنَ الْمَاءِ عَلَى الرَّأْسِ فِي غُسْلِ الْجَنَابَةِ‏.‏

187

Chapter on the Recommendation to Begin Ghusl by Pouring Water Over the Right Side Before the Left.

بَابُ اسْتِحْبَابِ بَدْءِ الْمُغْتَسِلِ بِإِفَاضَةِ الْمَاءِ عَلَى الْمَيَامِنِ قَبْلَ الْمَيَاسِرِ‏.‏

188

Chapter on the Permission for a Woman Not to Undo Her Braids During Ghusl from Janabah.

بَابُ الرُّخْصَةِ فِي تَرْكِ الْمَرْأَةِ نَقْضَ ضَفَائِرِ رَأْسِهَا فِي الْغُسْلِ مِنَ الْجَنَابَةِ‏.‏

189

Chapter on the Ghusl of a Woman from Janabah, and the Evidence That Her Ghusl is the Same as That of a Man.

بَابُ غُسْلِ الْمَرْأَةِ مِنَ الْجَنَابَةِ، وَالدَّلِيلُ عَلَى أَنَّ غُسْلَهَا كَغُسْلِ الرَّجُلِ سَوَاءً‏.‏

190

Chapter on the Prohibition of Entering Water Without a Cover for Ghusl.

بَابُ الزَّجْرِ عَنْ دُخُولِ الْمَاءِ بِغَيْرِ مِئْزَرٍ لِلْغُسْلِ

191

Chapter on a Man and a Woman Performing Ghusl Together from the Same Vessel While Both Are in a State of Janabah.

بَابُ اغْتِسَالِ الرَّجُلِ وَالْمَرْأَةِ وَهُمَا جُنُبَانِ مِنْ إِنَاءٍ وَاحِدٍ

192

Chapter on a Woman Pouring Water Over Her Husband's Hands So He Can Wash Them Before Placing Them in the Vessel if He Intends to Perform Ghusl from Janabah.

بَابُ إِفْرَاغِ الْمَرْأَةِ الْمَاءَ عَلَى يَدِ زَوْجِهَا لِيَغْسِلَ يَدَيْهِ قَبْلَ إِدْخَالِهِمَا الْإِنَاءَ إِذَا أَرَادَ الِاغْتِسَالَ مِنَ الْجَنَابَةِ

193

Chapter on the Command to Perform Ghusl When a Non-Muslim Converts to Islam.

بَابُ الْأَمْرِ بِالِاغْتِسَالِ إِذَا أَسْلَمَ الْكَافِرُ‏.‏

194

Chapter on the Recommendation for a Non-Muslim Who Converts to Islam to Perform Ghusl with Water and Lote Leaves.

بَابُ اسْتِحْبَابِ غُسْلِ الْكَافِرِ إِذَا أَسْلَمَ بِالْمَاءِ وَالسِّدْرِ

195

Chapter on the Recommendation to Perform Ghusl After Bloodletting and After Washing a Deceased Person.

بَابُ اسْتِحْبَابِ الِاغْتِسَالِ مِنَ الْحِجَامَةِ، وَمِنْ غُسْلِ الْمَيِّتِ

196

Chapter on the Recommendation to Perform Ghusl for a Person Who Loses Consciousness After Regaining Consciousness.

بَابُ اسْتِحْبَابِ اغْتِسَالِ الْمُغْمَى عَلَيْهِ بَعْدَ الْإِفَاقَةِ مِنَ الْإِغْمَاءِ

197

Chapter on the Evidence That the Prophet's Ghusl After Losing Consciousness Was Not a Required Ghusl.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ اغْتِسَالَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْإِغْمَاءِ لَمْ يَكُنِ اغْتِسَالَ فَرْضٍ وَوُجُوبٍ،

198

Chapter on the Recommendation for a Person in Janabah to Perform Ghusl Before Sleeping.

بَابُ اسْتِحْبَابِ اغْتِسَالِ الْجُنُبِ لِلنَّوْمِ‏.‏

199

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Commanded Wudu Before the Revelation of Surah Al-Ma'idah.

بَابُ ذِكْرِ دَلِيلٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ يَأْمُرُ بِالْوُضُوءِ قَبْلَ نُزُولِ سُورَةِ الْمَائِدَةِ‏.‏

200

Chapter on the Mention of the Permissibility of Prayer Without Tayammum When There Is No Water Before the Revelation of the Verse on Tayammum.

بَابُ ذِكْرِ مَا كَانَ مِنْ إِبَاحَةِ الصَّلَاةِ بِلَا تَيَمُّمٍ عِنْدَ عَدَمِ الْمَاءِ قَبْلَ نُزُولِ آيَةِ التَّيَمُّمِ

201

Chapter on the Permission to Camp During Travel Away from Water for Worldly Needs.

بَابُ الرُّخْصَةِ فِي النُّزُولِ فِي السَّفَرِ عَلَى غَيْرِ مَاءٍ لِلْحَاجَةِ تَبْدُو مِنْ مَنَافِعِ الدُّنْيَا

202

Chapter on the Mention of the Favor Allah, the Mighty and Majestic, Bestowed Upon the Prophet, Peace Be Upon Him, Over the Previous Prophets, and Upon His Ummah Over the Previous Nations, by Permitting Them to Perform Tayammum with Dust When Water is Unav

بَابُ ذِكْرِ مَا كَانَ اللَّهُ- عَزَّ وَجَلَّ- فَضَّلَ بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْأَنْبِيَاءِ قَبْلَهُ، وَفَضَّلُ أُمَّتَهُ عَلَى الْأُمَمِ السَّالِفَةِ قَبْلَهُمْ بِإِبَاحَتِهِ لَهُمُ التَّيَمُّمَ بِالتُّرَابِ عِنْدَ

203

Chapter on mentioning the evidence that whatever is called 'dust' is permissible for performing Tayammum when water is unavailable.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ مَا وَقَعَ عَلَيْهِ اسْمُ التُّرَابِ فَالتَّيَمُّمُ بِهِ جَائِزٌ عِنْدَ الْإِعْوَازِ مِنَ الْمَاءِ،

204

Chapter on the permissibility of Tayammum with saline soil.

بَابُ إِبَاحَةِ التَّيَمُّمِ بِتُرَابِ السِّبَاخِ ‏

205

Chapter on mentioning the evidence that Tayammum is done with one strike for the face and hands, not two strikes, along with the evidence that wiping the forearms in Tayammum is not obligatory.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ التَّيَمُّمَ ضَرْبَةٌ وَاحِدَةٌ لِلْوَجْهِ وَالْكَفَّيْنِ لَا ضَرْبَتَانِ، مَعَ الدَّلِيلِ عَلَى أَنَّ مَسْحَ الذِّرَاعَيْنِ فِي التَّيَمُّمِ غَيْرُ وَاجِبٍ

206

Chapter on blowing into the hands after striking them on the dust for Tayammum.

بَابُ النَّفْخِ فِي الْيَدَيْنِ بَعْدَ ضَرْبِهِمَا عَلَى التُّرَابِ لِلتَّيَمُّمِ

207

Chapter on shaking the hands off from dust after striking them on the ground before blowing into them and before wiping the face and hands for Tayammum.

بَابُ نَفْضِ الْيَدَيْنِ مِنَ التُّرَابِ بَعْدَ ضَرْبِهِمَا عَلَى الْأَرْضِ قَبْلَ النَّفْخِ فِيهِمَا، وَقَبْلَ مَسْحِ الْوَجْهِ وَالْيَدَيْنِ لِلتَّيَمُّمِ‏.‏

208

Chapter on mentioning the evidence that a person in a state of major ritual impurity (Junub) is permitted to perform Tayammum during travel when water is unavailable.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْجُنُبَ يَجْزِيهِ التَّيَمُّمُ عِنْدَ الْإِعْوَازِ مِنَ الْمَاءِ فِي السَّفَرِ

209

Chapter on the concession for Tayammum for those afflicted with severe wounds or sores, even if water is available, if they fear harm or illness if water touches the body.

بَابُ الرُّخْصَةِ فِي التَّيَمُّمِ لِلْمَجْدُورِ وَالْمَجْرُوحِ، وَإِنْ كَانَ الْمَاءُ مَوْجُودًا إِذَا خَافَ- إِنْ مَاسَّ الْمَاءُ الْبَدَنَ- التَّلَفَ أَوِ الْمَرَضَ أَوِ الْوَجَعَ الْمُؤْلِمَ

210

Chapter on the recommendation of performing Tayammum in residence to return greetings, even if water is available.

بَابُ اسْتِحْبَابِ التَّيَمُّمِ فِي الْحَضَرِ لِرَدِّ السَّلَامِ، وَإِنْ كَانَ الْمَاءُ مَوْجُودًا

211

Chapter on scraping menstrual blood from clothing, washing it with water, and sprinkling the garment afterward.

بَابُ حَتِّ دَمِ الْحَيْضَةِ مِنَ الثَّوْبِ، وَقَرْصِهِ بِالْمَاءِ وَرَشِّ الثَّوْبِ بَعْدَهُ

212

Chapter on mentioning the evidence that the sprinkling commanded for blood on a garment applies only when the blood does not soak into the cloth.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّضْحَ الْمَأْمُورَ بِهِ هُوَ نَضْحٌ مَا لَمْ يُصِبِ الدَّمُ مِنَ الثَّوْبِ‏.‏

213

Chapter on the recommendation of washing menstrual blood from clothing with water and lotus leaves and scrubbing it with fingers.

بَابُ اسْتِحْبَابِ غَسْلِ دَمِ الْحَيْضِ مِنَ الثَّوْبِ بِالْمَاءِ وَالسِّدْرِ، وَحَكِّهِ بِالْأَضْلَاعِ،

214

Chapter on mentioning the evidence that merely washing the bloodstain from the garment worn during menstruation is permissible.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِاقْتِصَارَ مِنْ غَسْلِ الثَّوْبِ الْمَلْبُوسِ فِي الْمَحِيضِ عَلَى غَسْلِ أَثَرِ الدَّمِ مِنْهُ جَائِزٌ،

215

Chapter on the concession of washing a garment from the sweat of a person in a state of major ritual impurity (Junub), and the evidence that such sweat is pure, not impure.

بَابُ الرُّخْصَةِ فِي غَسْلِ الثَّوْبِ مِنْ عَرَقِ الْجُنُبِ ‏"‏ وَالدَّلِيلُ عَلَى أَنَّ عَرَقَ الْجُنُبِ طَاهِرٌ غَيْرُ نَجِسٍ‏.‏

216

Chapter on mentioning the evidence that human sweat is pure, not impure.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ عَرَقَ الْإِنْسَانِ طَاهِرٌ غَيْرُ نَجِسٍ

217

Chapter on washing a girl's urine from clothing.

بَابُ غَسْلِ بَوْلِ الصَّبِيَّةِ مِنَ الثَّوْبِ

218

Chapter on washing a girl's urine, even if she is breastfed, and the difference between her urine and the urine of a breastfed boy.

بَابُ غَسْلِ بَوْلِ الصَّبِيَّةِ، وَإِنْ كَانَتْ مُرْضَعَةً، وَالْفَرْقُ بَيْنَ بَوْلِهَا، وَبَيْنَ بَوْلِ الصَّبِيِّ الْمُرْضَعِ‏.‏

219

Chapter on sprinkling and rinsing a boy’s urine before he begins eating solid food.

بَابُ نَضْحِ بَوْلِ الْغُلَامِ، وَرَشِّهِ قَبْلَ أَنْ يَطْعَمَ‏.‏

220

Chapter on the recommendation of washing semen from clothing.

بَابُ اسْتِحْبَابِ غَسْلِ الْمَنِيِّ مِنَ الثَّوْبِ

221

Chapter on mentioning the evidence that semen is not impure, and the concession of rubbing it off when dry from clothing.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمَنِيَّ لَيْسَ بِنَجَسٍ، وَالرُّخْصَةُ فِي فَرْكِهِ إِذَا كَانَ يَابِسًا مِنَ الثَّوْبِ،

222

Chapter on sprinkling a garment if the spot of pre-ejaculatory fluid is unclear in the garment.

بَابُ نَضْحِ الثَّوْبِ مِنَ الْمَذْيِ إِذَا خَفِيَ مَوْضِعُهُ فِي الثَّوْبِ

223

Chapter on mentioning stepping on dried impurities with shoes and sandals.

بَابُ ذِكْرِ وَطْءِ الْأَذَى الْيَابِسِ بِالْخُفِّ وَالنَّعْلِ،

224

Chapter on the prohibition of urinating in mosques and making them dirty.

بَابُ النَّهِيِ عَنِ الْبَوْلِ فِي الْمَسَاجِدِ وَتَقْذِيرِهَا

225

Chapter on wiping semen off a garment with an aromatic plant if it is wet.

بَابُ سَلْتِ الْمَنِيِّ مِنَ الثَّوْبِ بِالْإِذْخِرِ إِذَا كَانَ رَطْبًا

226

Chapter on the prohibition of interrupting urination in a mosque before finishing it.

بَابُ الزَّجْرِ عَنْ قَطْعِ الْبَوْلِ عَلَى الْبَائِلِ فِي الْمَسْجِدِ قَبْلَ الْفَرَاغِ مِنْهُ

227

Chapter on the recommendation of sprinkling the ground where dogs have lain.

بَابُ اسْتِحْبَابِ نَضْحِ الْأَرْضِ مِنْ رَبَضِ الْكِلَابِ عَلَيْهَا

228

Chapter on the evidence that dogs passing through mosques does not require sprinkling or washing.

بَابُ الدَّلِيلِ عَلَى أَنَّ مُرُورَ الْكِلَابِ فِي الْمَسَاجِدِ لَا يُوجِبُ نَضْحًا وَلَا غَسْلًا