2.

The Book of Prayer

٢-

كِتَابُ الصَّلَاةِ

1

Chapter on the initiation of the obligation of the five daily prayers.

بَابُ بَدْءِ فَرْضِ الصَّلَوَاتِ الْخَمْسِ

2

Chapter on mentioning the obligation of the five daily prayers, stated briefly without detailed explanation, using a general term with a specific meaning.

بَابُ ذِكْرِ فَرْضِ الصَّلَوَاتِ الْخَمْسِ مِنْ عَدَدِ الرَّكْعَةِ بِلَفْظِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ، بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

3

Chapter on Mentioning the Report That Explains the General Expression I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا

4

Chapter on the obligation of the five daily prayers.

بَابُ فَرْضِ الصَّلَوَاتِ الْخَمْسِ

5

Chapter on the evidence that establishing prayer is part of faith.

بَابُ الدَّلِيلِ عَلَى أَنَّ إِقَامَ الصَّلَاةِ مِنَ الْإِيمَانِ

6

Chapter on mentioning the evidence that establishing prayer is part of Islam, as faith and Islam are two terms with the same meaning.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ إِقَامَ الصَّلَاةِ مِنَ الْإِسْلَامِ ‏"‏ إِذِ الْإِيمَانُ وَالْإِسْلَامُ اسْمَانِ بِمَعْنًى وَاحِدٍ

7

Chapter on the virtues of the five daily prayers.

بَابٌ فِي فَضَائِلِ الصَّلَوَاتِ الْخَمْسِ‏.‏

8

Chapter on mentioning the evidence that the punishment received by the questioner was just.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْحَدَّ الَّذِي أَصَابَهُ هَذَا السَّائِلُ

9

Chapter on mentioning the evidence that the five daily prayers only expiate minor sins, not major ones.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الصَّلَوَاتِ الْخَمْسَ إِنَّمَا تُكَفِّرُ صَغَائِرَ الذُّنُوبِ دُونَ كَبَائِرِهَا‏.‏

10

Chapter on the virtue of prostration in prayer and the wiping away of sins, along with the elevation of ranks in Paradise.

بَابُ فَضِيلَةِ السُّجُودِ فِي الصَّلَاةِ وَحَطِّ الْخَطَايَا بِهَا مَعَ رَفْعِ الدَّرَجَاتِ فِي الْجَنَّةِ

11

Chapter on the virtue of the Fajr and Asr prayers.

بَابُ فَضْلِ صَلَاةِ الصُّبْحِ وَصَلَاةِ الْعَصْرِ‏.‏

12

Chapter on mentioning the gathering of the angels of the night and the angels of the day during the Fajr and Asr prayers, and the prayer of the angels for those who attend both prayers.

بَابُ ذِكْرِ اجْتِمَاعِ مَلَائِكَةِ اللَّيْلِ وَمَلَائِكَةِ النَّهَارِ فِي صَلَاةِ الْفَجْرِ وَصَلَاةِ الْعَصْرِ جَمِيعًا، وَدُعَاءِ الْمَلَائِكَةِ لِمَنْ شَهِدَ الصَّلَاتَيْنِ جَمِيعًا‏.‏

13

Chapter on mentioning the times of the five daily prayers.

بَابُ ذِكْرِ مَوَاقِيتِ الصَّلَوَاتِ الْخَمْسِ‏.‏

14

Chapter on mentioning the evidence that the obligation of prayer was upon the prophets before Muhammad (peace be upon him), and they had five daily prayers, just as it is for the Prophet (peace be upon him) and his ummah.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ فَرْضَ الصَّلَاةِ كَانَ عَلَى الْأَنْبِيَاءِ قَبْلَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ خَمْسَ صَلَوَاتٍ، كَمَا هِيَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُمَّتِهِ،

15

Chapter on mentioning the time of prayer for the excused.

بَابُ ذِكْرِ وَقْتِ الصَّلَاةِ لِلْمَعْذُورِ‏.‏

16

Chapter on choosing to pray at the beginning of its time, with the mention of a report that is general in wording but specific in meaning.

بَابُ اخْتِيَارِ الصَّلَاةِ فِي أَوَّلِ وَقْتِهَا، بِذِكْرِ خَبَرٍ لَفْظُهُ لَفْظٌ عَامٌّ مُرَادُهُ خَاصٌّ‏.‏

17

Chapter on mentioning the evidence that the Prophet (peace be upon him) intended by his statement 'prayer at the beginning of its time' some prayers and not all of them, and some times and not all times.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَرَادَ بِقَوْلِهِ‏:‏ ‏"‏ الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا ‏"‏ بَعْضَ الصَّلَاةِ دُونَ جَمِيعِهَا، وَبَعْضَ الْأَوْقَاتِ دُونَ جَمِيعِ الْأَوْقَاتِ،

18

Chapter on the recommendation of hastening the Asr prayer.

بَابُ اسْتِحْبَابِ تَعْجِيلِ صَلَاةِ الْعَصْرِ

19

Chapter on mentioning the severity of delaying the Asr prayer until the sun turns yellow.

بَابُ ذِكْرِ التَّغْلِيظِ فِي تَأْخِيرِ صَلَاةِ الْعَصْرِ إِلَى اصْفِرَارِ الشَّمْسِ،

20

Chapter on the severity of delaying the Asr prayer without necessity.

بَابُ التَّغْلِيظِ فِي تَأْخِيرِ صَلَاةِ الْعَصْرِ مِنْ غَيْرِ ضَرُورَةٍ‏.‏

21

Chapter on the command to hasten the Asr prayer on cloudy days and the severity of leaving the Asr prayer.

بَابُ الْأَمْرِ بِتَبْكِيرِ صَلَاةِ الْعَصْرِ فِي يَوْمِ الْغَيْمِ، وَالتَّغْلِيظِ فِي تَرْكِ صَلَاةِ الْعَصْرِ‏.‏

22

Chapter on the recommendation of hastening the Maghrib prayer.

بَابُ اسْتِحْبَابِ تَعْجِيلِ صَلَاةِ الْمَغْرِبِ‏.‏

23

Chapter on the severity of delaying the Maghrib prayer.

بَابُ التَّغْلِيظِ فِي تَأْخِيرِ صَلَاةِ الْمَغْرِبِ،

24

Chapter on the prohibition of calling the Maghrib prayer 'Isha,' as many common people do.

بَابُ النَّهْيِ عَنْ تَسْمِيَةِ صَلَاةِ الْمَغْرِبِ عِشَاءً، إِذِ الْعَامَّةُ أَوْ كَثِيرٌ مِنْهُمْ يُسَمُّونَهَا عِشَاءً‏.‏

25

Chapter on the recommendation of delaying the Isha prayer if one does not fear falling asleep before it.

بَابُ اسْتِحْبَابِ تَأْخِيرِ صَلَاةِ الْعِشَاءِ إِذَا لَمْ يَخَفِ الْمَرْءُ الرُّقَادَ قَبْلَهَا،

26

Chapter on Disliking Sleeping Before the Isha Prayer and Discussing Afterwards With a General Unexplained Report.

بَابُ كَرَاهِيَةِ النَّوْمِ قَبْلَ صَلَاةِ الْعِشَاءِ وَالْحَدِيثِ بَعْدَهَا بِذِكْرِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ‏.‏

27

Chapter on Mentioning the Report That Indicates the Concession to Sleep Before Isha If the Prayer Is Delayed.

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ عَلَى الرُّخْصَةِ فِي النَّوْمِ قَبْلَ الْعِشَاءِ إِذَا أُخِّرَتِ الصَّلَاةُ،

28

Chapter on Disliking Referring to the Isha Prayer as 'Atama'.

بَابُ كَرَاهَةِ تَسْمِيَةِ صَلَاةِ الْعِشَاءِ عَتَمَةً‏.‏

29

Chapter on the Recommendation of Offering the Fajr Prayer in the Early Darkness.

بَابُ اسْتِحْبَابِ التَّغْلِيسِ لِصَلَاةِ الْفَجْرِ‏.‏

30

Chapter on the Clarification of the Fajr by Which the Morning Prayer Is Permissible After Its Appearance.

بَابُ ذِكْرِ بَيَانِ الْفَجْرِ الَّذِي يَجُوزُ صَلَاةُ الصُّبْحِ بَعْدَ طُلُوعِهِ،

31

Chapter on the Virtue of Waiting for Prayer and Sitting in the Mosque, and the Mention of the Angels' Supplication for the One Waiting in the Mosque for Prayer.

بَابُ فَضْلِ انْتِظَارِ الصَّلَاةِ وَالْجُلُوسِ فِي الْمَسْجِدِ وَذِكْرِ دُعَاءِ الْمَلَائِكَةِ لِمُنْتَظِرِ الصَّلَاةِ الْجَالِسِ فِي الْمَسْجِدِ‏.‏

32

Chapter on the Evidence That Something Can Be Compared to Another If They Share Some but Not All Meanings.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الشَّيْءَ قَدْ يُشَبَّهُ بِالشَّيْءِ إِذَا اشْتَبَهَ فِي بَعْضِ الْمَعَانِي لَا فِي جَمِيعِهَا،

33

Chapter on the Initiation of the Call to Prayer (Adhan) and Iqama.

بَابٌ فِي بَدْءِ الْأَذَانِ وَالْإِقَامَةِ

34

Chapter on the Evidence That the One with a Louder and Clearer Voice Is More Deserving of Calling to Prayer (Adhan) Than the One with a Softer Voice, as the Adhan Is for Gathering People for Prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ مَنْ كَانَ أَرْفَعَ صَوْتًا وَأَجْهَرَ، كَانَ أَحَقَّ بِالْأَذَانِ مِمَّنْ كَانَ أَخْفَضَ صَوْتًا، إِذِ الْأَذَانُ إِنَّمَا يُنَادَى بِهِ لِاجْتِمَاعِ النَّاسِ لِلصَّلَاةِ

35

Chapter on the Command to Call to Prayer (Adhan) While Standing, Not Sitting.

بَابُ الْأَمْرِ بِالْأَذَانِ لِلصَّلَاةِ قَائِمًا لَا قَاعِدًا،

36

Chapter on the Evidence That the Initiation of the Adhan Occurred After the Prophet's Migration to Medina, and That His Prayer in Mecca Was Without a Call or Iqama.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ بَدْءَ الْأَذَانِ إِنَّمَا كَانَ بَعْدَ هِجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ، وَأَنَّ صَلَاتَهُ بِمَكَّةَ إِنَّمَا كَانَتْ مِنْ غَيْرِ نِدَاءٍ لَهَا وَلَا إِقَامَةٍ‏.‏

37

Chapter on the Repetition of the Adhan and the Singular Mention of the Iqama, With a General Unexplained Report Whose General Expression Is Intended Specifically.

بَابُ تَثْنِيَةِ الْأَذَانِ وَإِفْرَادِ الْإِقَامَةِ بِذِكْرِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ‏.‏

38

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Ordered Bilal to Repeat the Adhan and to Make the Iqama Odd.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْآمِرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ كَانَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

39

Chapter on the Explanation of the Unexplained Word That I Mentioned, and the Evidence That the Prophet, Peace Be Upon Him, Ordered the Repetition of Some of the Adhan but Not All of It, and That He Only Ordered the Iqama to Be Odd.

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا، وَالدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَمَرَ بأَنْ يُشْفَعَ بَعْضُ الْأَذَانِ لَا كُلُّهَا، وَأَنَّهُ إِنَّمَا أَمَرَ بِأَنْ يُوتَرَ

40

Chapter on Repeating 'The Prayer Is About to Begin' in the Iqama.

بَابُ تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ فِي الْإِقَامَةِ

41

Chapter on Repetition in the Adhan Along with the Repetition in the Iqama.

بَابُ التَّرْجِيعِ فِي الْأَذَانِ مَعَ تَثْنِيَةِ الْإِقَامَةِ،

42

Chapter on the Proclamation in the Adhan of Fajr.

بَابُ التَّثْوِيبِ فِي أَذَانِ الصُّبْحِ

43

Chapter on Turning During the Adhan When the Caller Says 'Come to Prayer' and 'Come to Success'.

بَابُ الِانْحِرَافِ فِي الْأَذَانِ عِنْدَ قَوْلِ الْمُؤَذِّنِ حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ

44

Chapter on Placing the Two Fingers in the Ears During the Adhan.

بَابُ إِدْخَالِ الْإِصْبَعَيْنِ فِي الْأُذُنَيْنِ عِنْدَ الْأَذَانِ،

45

Chapter on the Virtue of the Adhan, Raising the Voice During It, and the Testimony of Stones, Clay, Trees, Jinn, and Humans Who Hear It for the Caller.

بَابُ فَضْلِ الْأَذَانِ وَرَفْعِ الصَّوْتِ بِهِ وَشَهَادَةِ مَنْ يَسْمَعُهُ مِنْ حَجَرٍ وَمَدَرٍ وَشَجَرٍ وَجِنٍّ وَإِنْسٍ لِلْمُؤَذِّنِ

46

Chapter on Drawing Lots for the Adhan If People Dispute Over It.

بَابُ الِاسْتِهَامِ عَلَى الْأَذَانِ إِذَا تَشَاجَرَ النَّاسُ عَلَيْهِ

47

Chapter on the Mention of the Devil Fleeing from the Caller During the Adhan to Avoid Hearing It.

بَابُ ذِكْرِ تَبَاعُدِ الشَّيْطَانِ عَنِ الْمُؤَذِّنِ عِنْدَ أَذَانِهِ وَهَرَبِهِ كَيْ لَا يَسْمَعَ الْأَذَانَ

48

Chapter on the Command to Give the Adhan and Iqama During Travel for All Prayers.

بَابُ الْأَمْرِ بِالْأَذَانِ وَالْإِقَامَةِ فِي السَّفَرِ لِلصَّلَاةِ كُلِّهَا

49

Chapter on the Command to Give the Adhan and Iqama During Travel, Even If There Are Only Two People, No More.

بَابُ الْأَمْرِ بِالْأَذَانِ وَالْإِقَامَةِ فِي السَّفَرِ، وَإِنْ كَانَا اثْنَيْنِ لَا أَكْثَرَ

50

Chapter on the Explanation of the Unexplained Word That I Mentioned, as It Is a General Word Intended Specifically.

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُ أَنَّهَا لَفْظَةُ عَامٍّ مُرَادُهَا خَاصٌّ

51

Chapter on the Adhan During Travel, Even If One Is Alone Without a Group or Anyone, Seeking the Virtue of the Adhan.

بَابُ الْأَذَانِ فِي السَّفَرِ وَإِنْ كَانَ الْمَرْءُ وَحْدَهُ لَيْسَ مَعَهُ جَمَاعَةٌ وَلَا وَاحِدٌ طَلَبًا لِفَضِيلَةِ الْأَذَانِ

52

Chapter on the Permissibility of Calling the Adhan for Fajr Before the Dawn Breaks.

بَابُ إِبَاحَةِ الْأَذَانِ لِلصُّبْحِ قَبْلَ طُلُوعِ الْفَجْرِ

53

Chapter on the Mention of the Reason Why Bilal Would Call the Adhan at Night.

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي كَانَ لَهَا بِلَالٌ يُؤَذِّنُ بِلَيْلٍ‏.‏

54

Chapter on the Mention of the Time Between Bilal's Adhan and the Adhan of Ibn Umm Maktum.

بَابُ ذِكْرِ قَدْرِ مَا كَانَ بَيْنَ أَذَانِ بِلَالٍ وَأَذَانِ ابْنِ أُمِّ مَكْتُومٍ

55

Chapter on Mentioning a Report Narrated from the Prophet, Peace Be Upon Him, Which Some of the Ignorant Believe to Contradict What We Mentioned, That the Prophet, Peace Be Upon Him, Said: 'Indeed Bilal Calls the Adhan...'

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – ‏[‏يَرَى‏]‏ بَعْضُ أَهْلِ الْجَهْلِ أَنَّهُ يُضَادُّ هَذَا الْخَبَرَ الَّذِي ذَكَرْنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ‏:‏ ‏"‏ إِنَّ بِلَالًا يُؤَذِّنُ

56

Chapter on the Adhan for Prayer After the Time Has Passed.

بَابُ الْأَذَانِ لِلصَّلَاةِ بَعْدَ ذَهَابِ الْوَقْتِ‏.‏

57

Chapter on the Command to Say What the Caller to Prayer (Adhan) Says When One Hears Him Calling to Prayer, With a General Word Intended Specifically.

بَابُ الْأَمْرِ بِأَنْ يُقَالَ مَا يَقُولُهُ الْمُؤَذِّنُ إِذَا سَمِعَهُ يُنَادِي بِالصَّلَاةِ، بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

58

Chapter on the Reports Explaining the Two Words I Mentioned in the Narration of Abu Sa'id and Umm Habiba.

بَابُ ذِكْرِ الْأَخْبَارِ الْمُفَسِّرَةِ لِلَّفْظَتَيْنِ اللَّتَيْنِ ذَكَرْتُهُمَا فِي خَبَرِ أَبِي سَعِيدٍ وَأُمِّ حَبِيبَةَ

59

Chapter on the Virtue of This Saying Upon Hearing the Adhan, If a Person Says It Sincerely from His Heart.

بَابُ ذِكْرِ فَضِيلَةِ هَذَا الْقَوْلِ عِنْدَ سَمَاعِ الْأَذَانِ إِذَا قَالَهُ الْمَرْءُ صِدْقًا مِنْ قَلْبِهِ‏.‏

60

Chapter on the Virtue of Sending Blessings on the Prophet, Peace Be Upon Him, After Hearing the Adhan.

بَابُ فَضْلِ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ فَرَاغِ سَمَاعِ الْأَذَانِ‏.‏

61

Chapter on the Recommendation of Supplication During the Adhan and the Hope of the Supplication Being Answered at That Time.

بَابُ اسْتِحْبَابِ الدُّعَاءِ عِنْدَ الْأَذَانِ وَرَجَاءِ إِجَابَةِ الدَّعْوَةِ عِنْدَهُ‏.‏

62

Chapter on the Description of the Supplication When Asking Allah for the Prophet Muhammad, Peace Be Upon Him, the Means (Al-Wasilah), and the Entitlement of the One Who Supplicates for That Intercession on the Day of Judgment.

بَابُ صِفَةِ الدُّعَاءِ عِنْدَ مَسْأَلَةِ اللَّهِ- عَزَّ وَجَلَّ- لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحَمَّدٍ الْوَسِيلَةَ، وَاسْتِحْقَاقِ الدَّاعِي بِتِلْكَ الدَّعْوَةِ الشَّفَاعَةَ يَوْمَ الْقِيَامَةِ‏.‏

63

Chapter on the Virtue of Testifying to the Oneness of Allah and the Prophethood and Servitude of the Prophet, Peace Be Upon Him, and Being Pleased with Allah as the Lord, Muhammad as the Messenger, and Islam as the Religion, Upon Hearing the Adhan.

بَابُ فَضِيلَةِ الشَّهَادَةِ لِلَّهِ- عَزَّ وَجَلَّ- بِوَحْدَانِيَّتِهِ وَلِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِسَالَتِهِ وَعُبُودِيَّتِهِ وَبِالرِّضَا بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا عِنْدَ سَمَاعِ الْأَذَانِ و

64

Chapter on the Prohibition of Taking a Wage for the Adhan.

بَابُ الزَّجْرِ عَنْ أَخْذِ الْأَجْرِ عَلَى الْأَذَانِ

65

Chapter on the Permissibility of the Blind Calling the Adhan If Someone Informs Him of the Time.

بَابُ الرُّخْصَةِ فِي أَذَانِ الْأَعْمَى إِذَا كَانَ لَهُ مَنْ يُعْلِمُهُ الْوَقْتَ

66

Chapter on the Recommendation of Supplication Between the Adhan and Iqama in the Hope That the Supplication Will Not Be Rejected.

بَابُ اسْتِحْبَابِ الدُّعَاءِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ رَجَاءَ أَنْ تَكُونَ الدَّعْوَةُ غَيْرَ مَرْدُودَةٍ بَيْنَهُمَا

67

Chapter on Mentioning That the Prayer Was Directed Toward Jerusalem Before the Prophet's Migration to Medina, as the Qiblah at That Time Was Toward Jerusalem, Not the Kaaba.

بَابُ ذِكْرِ الصَّلَاةِ كَانَتْ إِلَى بَيْتِ الْمَقْدِسِ قَبْلَ هِجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ، إِذِ الْقِبْلَةُ فِي ذَلِكَ الْوَقْتِ بَيْتُ الْمَقْدِسِ لَا الْكَعْبَةُ

68

Chapter on the Beginning of the Command to Face the Kaaba in Prayer and the Abrogation of the Command to Pray Toward Jerusalem.

بَابُ بَدْءِ الْأَمْرِ بِاسْتِقْبَالِ الْكَعْبَةِ لِلصَّلَاةِ وَنَسْخِ الْأَمْرِ بِالصَّلَوَاتِ إِلَى بَيْتِ الْمَقْدِسِ‏.‏

69

Chapter on the Evidence That the Qiblah Is the Kaaba, Not the Entire Sacred Mosque.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْقِبْلَةَ إِنَّمَا هِيَ الْكَعْبَةُ لَا جَمِيعُ الْمَسْجِدِ الْحَرَامِ،

70

Chapter on the Evidence That 'Shatr' in This Context Refers to 'Facing', Not 'Half'.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الشَّطْرَ فِي هَذَا الْمَوْضِعِ الْقِبَلُ لَا النِّصْفُ،

71

Chapter on the Prohibition of Interlocking Fingers When Going to Prayer.

بَابُ النَّهْيِ عَنِ التَّشْبِيكِ بَيْنَ الْأَصَابِعِ عِنْدَ الْخُرُوجِ إِلَى الصَّلَاةِ‏.‏

72

Chapter on the Supplication When Leaving for Prayer.

بَابُ الدُّعَاءِ عِنْدَ الْخُرُوجِ إِلَى الصَّلَاةِ

73

Chapter on the Virtue of Walking to the Mosques for Prayer.

بَابُ فَضْلِ الْمَشْيِ إِلَى الْمَسَاجِدِ لِلصَّلَاةِ‏.‏

74

Chapter on Sending Peace Upon the Prophet, Peace Be Upon Him, and Asking Allah to Open the Doors of Mercy When Entering the Mosque.

بَابُ السَّلَامِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَسْأَلَةِ اللَّهِ فَتْحَ أَبُوابِ الرَّحْمَةِ عِنْدَ دُخُولِ الْمَسْجِدِ‏.‏

75

Chapter on the Saying When Reaching the Row Before the Opening Takbir.

بَابُ الْقَوْلِ عِنْدَ الِانْتِهَاءِ إِلَى الصَّفِّ قَبْلَ تَكْبِيرَةِ الِافْتِتَاحِ‏.‏

76

Chapter on the obligation of facing the Qibla for prayer.

بَابُ إِيجَابِ اسْتِقْبَالِ الْقِبْلَةِ لِلصَّلَاةِ‏.‏

77

Chapter on forming the intention at the start of each prayer.

بَابُ إِحْدَاثِ النِّيَّةِ عِنْدَ دُخُولِ كُلِّ صَلَاةٍ

78

Chapter on beginning with raising the hands when opening the prayer before the Takbir.

بَابُ الْبَدْءِ بِرَفْعِ الْيَدَيْنِ عِنْدَ افْتِتَاحِ الصَّلَاةِ قَبْلَ التَّكْبِيرِ‏.‏

79

Chapter on the concession for raising the hands under the clothes in cold weather and not taking them out during the raising.

بَابُ الرُّخْصَةِ فِي رَفْعِ الْيَدَيْنِ تَحْتَ الثِّيَابِ فِي الْبَرْدِ وَتَرْكِ إِخْرَاجِهِمَا مِنَ الثِّيَابِ عِنْدَ رَفْعِهِمَا‏.‏

80

Chapter on spreading the fingers when raising the hands during prayer.

بَابُ نَشْرِ الْأَصَابِعِ عِنْدَ رَفْعِ الْيَدَيْنِ فِي الصَّلَاةِ‏.‏

81

Chapter on saying the Takbir to open the prayer.

بَابُ التَّكْبِيرِ لِافْتِتَاحِ الصَّلَاةِ‏.‏

82

Chapter on mentioning the supplication between the opening Takbir and the recitation.

بَابُ ذِكْرِ الدُّعَاءِ بَيْنَ تَكْبِيرَةِ الِافْتِتَاحِ وَبَيْنَ الْقِرَاءَةِ‏.‏

83

Chapter on explaining the error of those who claimed that supplication not found in the Quran is impermissible in obligatory prayers.

بَابُ ذِكْرِ بَيَانِ إِغْفَالِ مَنْ زَعَمَ أَنَّ الدُّعَاءَ بِمَا لَيْسَ فِي الْقُرْآنِ غَيْرُ جَائِزٍ فِي الصَّلَاةِ الْمَكْتُوبَةِ،

84

Chapter on the permissibility of supplication after the Takbir and before recitation with things not mentioned in the narration of Ali ibn Abi Talib.

بَابُ إِبَاحَةِ الدُّعَاءِ بَعْدَ التَّكْبِيرِ وَقَبْلَ الْقِرَاءَةِ بِغَيْرِ مَا ذَكَرْنَا فِي خَبَرِ عَلِيِّ بْنِ أَبِي طَالِبٍ،

85

Chapter on seeking refuge in prayer before recitation.

بَابُ الِاسْتِعَاذَةِ فِي الصَّلَاةِ قَبْلَ الْقِرَاءَةِ،

86

Chapter on mentioning the servant asking his Lord—Glorious and Exalted—between the Takbir and the recitation in obligatory prayer, against the claim of those who said supplication outside the Quran invalidates obligatory prayer.

بَابُ ذِكْرِ سُؤَالِ الْعَبْدِ رَبَّهُ- عَزَّ وَجَلَّ- مِنْ فَضْلِهِ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ فِي صَلَاةِ الْفَرِيضَةِ ضِدُّ قَوْلِ مَنْ زَعَمَ أَنَّ الدُّعَاءَ بِمَا لَيْسَ فِي الْقُرْآنِ يُفْسِدُ صَلَاةَ الْفَرِيضَةِ‏.‏

87

Chapter on the command to be humble in prayer.

بَابُ الْأَمْرِ بِالْخُشُوعِ فِي الصَّلَاةِ،

88

Chapter on the severe warning about looking towards the sky during prayer.

بَابُ التَّغْلِيظِ فِي النَّظَرِ إِلَى السَّمَاءِ فِي الصَّلَاةِ‏.‏

89

Chapter on placing the right hand over the left in prayer before starting the recitation.

بَابُ وَضْعِ الْيَمِينِ عَلَى الشِّمَالِ فِي الصَّلَاةِ قَبْلَ افْتِتَاحِ الْقِرَاءَةِ‏.‏

90

Chapter on placing the right palm over the left palm, wrist, and forearm together.

بَابُ وَضْعِ بَطْنِ الْكَفِّ الْيُمْنَى عَلَى كَفِّ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ جَمِيعًا‏.‏

91

Chapter on humility in prayer and warning against turning in prayer.

بَابٌ فِي الْخُشُوعِ فِي الصَّلَاةِ أَيْضًا، وَالزَّجْرِ عَنِ الِالْتِفَاتِ فِي الصَّلَاةِ

92

Chapter on the evidence that turning in prayer diminishes its reward but does not invalidate it.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِالْتِفَاتَ فِي الصَّلَاةِ يَنْقُصُ الصَّلَاةَ لَا أَنَّهُ يُفْسِدُهَا فَسَادًا يَجِبُ عَلَيْهِ إِعَادَتُهَا‏.‏

93

Chapter on the evidence that the prohibited turning in prayer, which causes the prayer to be deficient, is the one in which the worshiper turns his neck.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِالْتِفَاتَ الْمَنْهِيَّ عَنْهُ فِي الصَّلَاةِ الَّتِي تَكُونُ صَلَاةُ الْمَرْءِ بِهِ نَاقِصَةً هُوَ أَنْ يَلْوِيَ الْمُلْتَفِتُ عُنُقَهُ،

94

Chapter on the evidence that the prohibited turning in prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الِالْتِفَاتَ الْمَنْهِيَّ عَنْهُ فِي الصَّلَاةِ

95

Chapter on the obligation of reciting Al-Fatiha in prayer and that prayer without it is invalid.

بَابُ إِيجَابِ الْقِرَاءَةِ فِي الصَّلَاةِ بِفَاتِحَةِ الْكِتَابِ وَنَفْيِ الصَّلَاةِ بِغَيْرِ قِرَاءَتِهَا‏.‏

96

Chapter on the mention of a statement attributed to the Prophet, peace be upon him, regarding the omission of the recitation of Al-Fatiha.

بَابُ ذِكْرِ لَفْظَةٍ رُوِيَتْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَرْكِ قِرَاءَةِ فَاتِحَةِ الْكِتَابِ

97

Chapter on the evidence that the defect the Prophet, peace be upon him, mentioned in this narration is a deficiency that renders the prayer incomplete.

بَابُ ذِكْرِ الدَّلِيلِ ‏[‏عَلَى أَنَّ‏]‏ الْخِدَاجَ الَّذِي أَعْلَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْخَبَرِ هُوَ النَّقْصُ الَّذِي لَا تُجْزِئُ الصَّلَاةُ مَعَهُ،

98

Chapter on beginning the recitation with 'All praise is due to Allah, Lord of the worlds.'

بَابُ افْتِتَاحِ الْقِرَاءَةِ ‏(‏بِالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏)‏‏.‏

99

Chapter on the evidence that 'In the name of Allah, the Most Gracious, the Most Merciful' is an ayah from Al-Fatiha.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ ‏(‏بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ‏آيَةٌ مِنْ فَاتِحَةِ الْكِتَابِ‏.‏

100

Chapter on mentioning a narration that was mistakenly used as evidence by those not well-versed in knowledge, leading them to believe that the Prophet, peace be upon him, did not recite 'In the name of Allah, the Most Gracious, the Most Merciful' in Al-Fa

بَابُ ذِكْرِ خَبَرٍ غَلِطَ فِي الِاحْتِجَاجِ بِهِ مَنْ لَمْ يَتَبَحَّرْ بِالْعِلْمِ فَتَوَهَّمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْرَأُ بِ ‏(‏بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ‏فِي الصَّلَاةِ فِي فَاتِحَةِ الْكِتَابِ وَل

101

Chapter on the evidence that Anas intended by his statement: 'I did not hear any of them recite: 'In the name of Allah, the Most Gracious, the Most Merciful.'

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ أَنَسًا إِنَّمَا أَرَادَ بِقَوْلِهِ‏:‏ لَمْ أَسْمَعْ أَحَدًا مِنْهُمْ يَقْرَأُ‏:‏ ‏(‏بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ‏)‏‏.

102

Chapter on the evidence that both reciting aloud and quietly 'In the name of Allah, the Most Gracious, the Most Merciful' are permissible, and neither is prohibited, as they are matters of permissible difference.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْجَهْرَ بِ ‏(‏بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ‏وَالْمُخَافَتَةَ بِهِ جَمِيعًا مُبَاحٌ، لَيْسَ وَاحِدٌ مِنْهُمَا مَحْظُورًا، وَهَذَا مِنِ اخْتِلَافِ الْمُبَاحِ‏.‏

103

Chapter on the virtue of reciting Al-Fatiha with clarification that it is the seven oft-repeated verses, and that nothing like it was revealed in the Torah, the Gospel, or the Quran.

بَابُ فَضْلِ قِرَاءَةِ فَاتِحَةِ الْكِتَابِ مَعَ الْبَيَانِ أَنَّهَا السَّبْعُ الْمَثَانِي، وَأَنَّ اللَّهَ لَمْ يُنْزِلْ فِي التَّوْرَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الْقُرْآنِ مِثْلَهَا‏.‏

104

Chapter on the recitation in the Dhuhr and Asr prayers in their first two rak'ahs with Al-Fatiha and another surah, and in the last two rak'ahs with Al-Fatiha only.

بَابُ الْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ فِي الْأُولَيَيْنِ مِنْهُمَا بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ، وَفِي الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ

105

Chapter on reciting quietly in Dhuhr and Asr and leaving out loud recitation.

بَابُ الْمُخَافَتَةِ بِالْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِ وَتَرْكِ الْجَهْرِ فِيهِمَا بِالْقِرَاءَةِ‏.‏

106

Chapter on the permissibility of reciting some verses aloud in Dhuhr and Asr prayers.

بَابُ إِبَاحَةِ الْجَهْرِ بِبَعْضِ الْآيِ فِي صَلَاةِ الظُّهْرِ وَالْعَصْرِ‏.‏

107

Chapter on lengthening the first two rak'ahs of Dhuhr and Asr and shortening the last two.

بَابُ تَطْوِيلِ الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ وَحَذْفِ الْأُخْرَيَيْنِ مِنْهُمَا‏.‏

108

Chapter on the permissibility of reciting more than Al-Fatiha in the last two rak'ahs of Dhuhr and Asr.

بَابُ إِبَاحَةِ الْقِرَاءَةِ فِي الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ بِأَكْثَرَ مِنْ فَاتِحَةِ الْكِتَابِ،

109

Chapter on the recitation of the Quran in the first two rak'ahs of Dhuhr and Asr.

بَابُ ذِكْرِ قِرَاءَةِ الْقُرْآنِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ‏.‏

110

Chapter on the evidence that prayer with only Al-Fatiha is valid, and that reciting beyond Al-Fatiha in prayer is virtuous but not obligatory.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الصَّلَاةَ بِقِرَاءَةِ فَاتِحَةِ الْكِتَابِ جَائِزَةٌ دُونَ غَيْرِهَا مِنَ الْقِرَاءَةِ، وَأَنَّ مَا زَادَ عَلَى فَاتِحَةِ الْكِتَابِ مِنَ الْقِرَاءَةِ فِي الصَّلَاةِ فَضِيلَةٌ لَا فَرِيضَةٌ،

111

Chapter on the recitation in Maghrib prayer.

بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْمَغْرِبِ‏.‏

112

Chapter on the evidence that the Prophet, peace be upon him, used to recite the long surahs in the first two rak'ahs of Maghrib, not in one rak'ah.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا كَانَ يَقْرَأُ بِطُولِ الطُّولَيْنِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْمَغْرِبِ لَا فِي رَكْعَةٍ وَاحِدَةٍ‏.‏

113

Chapter on the recitation in Isha prayer.

بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْعِشَاءِ الْآخِرَةِ‏.‏

114

Chapter on the recitation in Isha prayer while traveling.

بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْعِشَاءِ فِي السَّفَرِ‏.‏

115

Chapter on the recitation in Fajr prayer.

بَابُ الْقِرَاءَةِ فِي صَلَاةِ الصُّبْحِ‏.‏

116

Chapter on the recitation in Fajr on the day of Jumu'ah.

بَابُ الْقِرَاءَةِ فِي الْفَجْرِ يَوْمَ الْجُمُعَةِ‏.‏

117

Chapter on the recitation of the two Mu'awwidhat in prayer, against the claim of those who said they are not part of the Quran.

بَابُ قِرَاءَةِ الْمُعَوِّذَتَيْنِ فِي الصَّلَاةِ ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ الْمُعَوِّذَتَيْنِ لَيْسَتَا مِنَ الْقُرْآنِ‏.‏

118

Chapter on the permissibility of repeating the recitation of a single surah in every two rak'ahs of the obligatory prayer.

بَابُ إِبَاحَةِ تَرْدَادِ الْمُصَلِّي قِرَاءَةَ السُّورَةِ الْوَاحِدَةِ فِي كُلِّ رَكْعَتَيْنِ مِنَ الْمَكْتُوبَةِ‏.‏

119

Chapter on the permissibility of reciting two surahs in one rak'ah.

بَابُ إِبَاحَةِ قِرَاءَةِ السُّورَتَيْنِ فِي الرَّكْعَةِ الْوَاحِدَةِ‏.‏

120

Chapter on the permissibility of combining surahs in one rak'ah from the short surahs.

بَابُ إِبَاحَةِ جَمْعِ السُّوَرِ فِي الرَّكْعَةِ الْوَاحِدَةِ مِنَ الْمُفَصَّلِ‏.‏

121

Chapter on the permissibility of repeating a single verse in prayer multiple times when contemplating and reflecting upon it, if the narration is sound.

بَابُ إِبَاحَةِ تَرْدِيدِ الْآيَةِ الْوَاحِدَةِ فِي الصَّلَاةِ مِرَارًا عِنْدَ التَّدَبُّرِ وَالتَّفَكُّرِ فِي الْقُرْآنِ إِنْ صَحَّ الْخَبَرُ‏.‏

122

Chapter on the permissibility of reciting the same surah in two rak'ahs of the obligatory prayer.

بَابُ إِبَاحَةِ قِرَاءَةِ السُّورَةِ الْوَاحِدَةِ فِي رَكْعَتَيْنِ مِنَ الْمَكْتُوبَةِ‏.‏

123

Chapter on supplicating during prayer when reciting a verse of mercy, seeking refuge when reciting a verse of punishment, and glorifying Allah when reciting a verse of glorification.

بَابُ الدُّعَاءِ فِي الصَّلَاةِ بِالْمَسْأَلَةِ عِنْدَ قِرَاءَةِ آيَةِ الرَّحْمَةِ، وَالِاسْتِعَاذَةِ عِنْدَ قِرَاءَةِ آيَةِ الْعَذَابِ، وَالتَّسْبِيحِ عِنْدَ قِرَاءَةِ آيَةِ التَّنْزِيهِ‏.‏

124

Chapter on the permissibility of praying with glorification, Takbir, praise, and Tahlil for those who do not know the Quran.

بَابُ إِجَازَةِ الصَّلَاةِ بِالتَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ وَالتَّهْلِيلِ لِمَنْ لَا يُحْسِنُ الْقُرْآنَ

125

Chapter on the permissibility of reciting part of a surah in one rak'ah due to a reason arising for the worshiper.

بَابُ إِبَاحَةِ قِرَاءَةِ بَعْضِ السُّورَةِ فِي الرَّكْعَةِ الْوَاحِدَةِ لِلْعِلَّةِ تَعْرِضُ لِلْمُصَلِّي

126

Chapter on Reciting Aloud and Silently in Prayer.

بَابُ الْجَهْرِ بِالْقِرَاءَةِ فِي الصَّلَاةِ وَالْمُخَافَتَةِ بِهَا‏.‏

127

Chapter on the Prohibition of Reciting the Quran During Bowing and Prostration.

بَابُ النَّهْيِ عَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ وَالسُّجُودِ‏.‏

128

Chapter on the Virtue of Prostrating at the Recitation of the Prostration Verse and Satan's Weeping and Cursing Himself When the Reader Prostrates.

بَابُ فَضْلِ السُّجُودِ عِنْدَ قِرَاءَةِ السَّجْدَةِ وَبُكَاءِ الشَّيْطَانِ وَدُعَائِهِ بِالْوَيْلِ لِنَفْسِهِ عِنْدَ سُجُودِ الْقَارِئِ السَّجْدَةَ‏.‏

129

Chapter on the Prostration in (Saad).

بَابُ السَّجْدَةِ فِي ‏(‏ص‏)‏‏.‏

130

Chapter on the Reason Why the Prophet (PBUH) Prostrated in (Saad).

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي لَهَا سَجَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ‏(‏ص‏)‏‏.‏

131

Chapter on Prostration in Surah Al-Najm.

بَابُ السُّجُودِ فِي النَّجْمِ‏.‏

132

Chapter on Prostration in (When the Sky is Split Open) and (Recite in the Name of Your Lord Who Created).

بَابُ السُّجُودِ فِي ‏(‏إِذَا السَّمَاءُ انْشَقَّتْ‏)‏، وَ ‏(‏اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ‏)‏‏.‏

133

Chapter on the Description of the Rider's Prostration When Reciting the Prostration Verse.

بَابُ صِفَةِ سُجُودِ الرَّاكِبِ عِنْدَ قِرَاءَةِ السَّجْدَةِ‏.‏

134

Chapter on the Recommendation for the Listener to Prostrate When the Reader Prostrates at the Recitation of the Prostration Verse.

بَابُ اسْتِحْبَابِ سُجُودِ الْمُسْتَمِعِ لِقِرَاءَةِ الْقُرْآنِ عِنْدَ قِرَاءَةِ الْقَارِئِ السَّجْدَةَ إِذَا سَجَدَ‏.‏

135

Chapter on the Evidence Against Those Who Claimed that the Prophet (PBUH) Did Not Prostrate in the Surahs After Migrating to Medina.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْجُدْ فِي الْمُفَصَّلِ بَعْدَ هِجْرَتِهِ إِلَى الْمَدِينَةِ‏.‏

136

Chapter on Prostrating at the Recitation of the Prostration Verse During the Obligatory Prayer.

بَابُ السُّجُودِ عِنْدَ قِرَاءَةِ السَّجْدَةِ فِي الصَّلَاةِ الْمَكْتُوبَةِ

137

Chapter on the Mention of Remembrance and Supplication During the Prostration at the Recitation of the Prostration Verse.

بَابُ الذِّكْرِ وَالدُّعَاءِ فِي السُّجُودِ عِنْدَ قِرَاءَةِ السَّجْدَةِ‏.‏

138

Chapter on the Evidence That Prostrating at the Recitation of the Prostration Verse is a Virtue, Not an Obligation.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ السُّجُودَ عِنْدَ قِرَاءَةِ السَّجْدَةِ فَضِيلَةٌ لَا فَرِيضَةٌ،

139

Chapter on the Evidence That It is Not Obligatory for the Listener to Prostrate if the Reader Does Not Prostrate at the Recitation of the Prostration Verse.

بَابُ الدَّلِيلِ عَلَى الْمُنْصِتِ السَّامِعِ قِرَاءَةَ السَّجْدَةِ لَا يَجِبُ عَلَيْهِ السُّجُودُ إِذَا لَمْ يَسْجُدِ الْقَارِئُ،

140

Chapter on Saying 'Ameen' Aloud After the Conclusion of Al-Fatihah in a Prayer Where the Imam Recites Aloud.

بَابُ الْجَهْرِ بِآمِينَ عِنْدَ انْقِضَاءِ فَاتِحَةِ الْكِتَابِ فِي الصَّلَاةِ الَّتِي يَجْهَرُ الْإِمَامُ فِيهَا بِالْقِرَاءَةِ‏.‏

141

Chapter on Mentioning the Envy of the Jews Towards the Believers Over Saying 'Ameen'.

بَابُ ذِكْرِ حَسَدِ الْيَهُودِ الْمُؤْمِنِينَ عَلَى التَّأْمِينِ

142

Chapter on the Evidence That If the Imam Forgets or Does Not Say 'Ameen', It is Upon the Congregant to Say It.

بَابُ الدَّلِيلِ عَلَى أَنَّ الْإِمَامَ إِذَا جَهِلَ فَلَمْ يَقُلْ آمِينَ أَوْ نَسِيَهُ كَانَ عَلَى الْمَأْمُومِ-

143

Chapter on a Report Narrated About the Prophet (PBUH) Saying Takbir in Every Rising and Bowing in Prayer in General Terms with a Specific Intention.

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَكْبِيرِهِ فِي الصَّلَاةِ فِي كُلِّ خَفْضٍ وَرَفْعٍ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ‏.‏

144

Chapter on the Evidence That the Word I Mentioned is General in Wording but Specific in Meaning.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ هَذِهِ اللَّفْظَةَ الَّتِي ذَكَرْتُهَا لَفْظٌ عَامٌّ مُرَادُهُ خَاصٌّ،

145

Chapter on Raising the Hands When the Worshiper Intends to Bow and After Raising His Head from Bowing.

بَابُ رَفْعِ الْيَدَيْنِ عِنْدَ إِرَادَةِ الْمُصَلِّي الرُّكُوعَ وَبَعْدَ رَفْعِ رَأْسِهِ مِنَ الرُّكُوعِ‏.‏

146

Chapter on the Evidence That the Prophet (PBUH) Ordered the Raising of Hands When Intending to Bow and After Raising the Head from Bowing.

بَابُ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِرَفْعِ الْيَدَيْنِ عِنْدَ إِرَادَةِ الرُّكُوعِ، وَعِنْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ‏.‏

147

Chapter on Standing Upright in Bowing, Spreading the Arms, and Placing the Hands on the Knees.

بَابُ الِاعْتِدَالِ فِي الرُّكُوعِ، وَالتَّجَافِي، وَوَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ‏.‏

148

Chapter on the Command to Repeat the Prayer if the Worshiper Does Not Settle During Bowing or Does Not Stand Upright After Raising His Head from Bowing.

بَابُ الْأَمْرِ بِإِعَادَةِ الصَّلَاةِ إِذَا لَمْ يَطْمَئِنَّ الْمُصَلِّي فِي الرُّكُوعِ أَوْ لَمْ يَعْتَدِلْ فِي الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ‏.‏

149

Chapter on the Clarification That the Prayer of One Who Does Not Straighten His Back During Bowing and Prostration is Invalid.

بَابُ ذِكْرِ الْبَيَانِ أَنَّ صَلَاةَ مَنْ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ غَيْرُ مُجْزِئَةٍ،

150

Chapter on Spreading the Fingers of the Hands When Placing Them on the Knees in Bowing.

بَابُ تَفْرِيجِ أَصَابِعِ الْيَدَيْنِ عِنْدَ وَضْعِهِمَا عَلَى الرُّكْبَتَيْنِ فِي الرُّكُوعِ‏.‏

151

Chapter on the Mention of the Abrogation of Clasping the Hands During Bowing.

بَابُ ذِكْرِ نَسْخِ التَّطْبِيقِ فِي الرُّكُوعِ،

152

Chapter on the Clarification That Clasping the Hands is Not Permissible After the Prophet (PBUH) Ordered the Hands to be Placed on the Knees.

بَابُ ذِكْرِ الْبَيَانِ أَنَّ التَّطْبِيقَ غَيْرُ جَائِزٍ بَعْدَ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ،

153

Chapter on Placing the Palms on the Knees in Bowing and the Fingers on the Upper Part of the Leg Adjacent to the Knees.

بَابُ وَضْعِ الرَّاحَةِ عَلَى الرُّكْبَةِ فِي الرُّكُوعِ، وَأَصَابِعِ الْيَدَيْنِ عَلَى أَعْلَى السَّاقِ الَّذِي يَلِي الرُّكْبَتَيْنِ‏.‏

154

Chapter on the Command to Glorify the Lord, Mighty and Majestic, in Bowing.

بَابُ الْأَمْرِ بِتَعْظِيمِ الرَّبِّ عَزَّ وَجَلَّ فِي الرُّكُوعِ

155

Chapter on Glorification in Bowing.

بَابُ التَّسْبِيحِ فِي الرُّكُوعِ‏.‏

156

Chapter on Praising Along with Glorification and Asking Allah for Forgiveness in Bowing.

بَابُ التَّحْمِيدِ مَعَ التَّسْبِيحِ، وَمَسْأَلَةِ اللَّهِ الْغُفْرَانَ فِي الرُّكُوعِ‏.‏

157

Chapter on Sanctifying in Bowing.

بَابُ التَّقْدِيسِ فِي الرُّكُوعِ‏.‏

158

Chapter on the Evidence Against Those Who Claimed that If the Worshiper Supplicates in the Obligatory Prayer with Something Not in the Quran, His Prayer is Invalid.

بَابُ الدَّلِيلِ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ أَنَّ الْمُصَلِّيَ إِذَا دَعَا فِي صَلَاةِ الْمَكْتُوبَةِ بِمَا لَيْسَ فِي الْقُرْآنِ أَنَّ صَلَاتَهُ تَفْسُدُ‏.‏

159

Chapter on Standing Upright and Prolonging the Standing After Raising the Head from Bowing.

بَابُ الِاعْتِدَالِ وَطُولِ الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ

160

Chapter on Equalizing the Bowing and Standing After Raising the Head from Bowing.

بَابُ التَّسْوِيَةِ بَيْنَ الرُّكُوعِ وَالْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ

161

Chapter on the Worshiper Saying 'Sami' Allahu Liman Hamidah' While Raising the Head from Bowing.

بَابُ قَوْلِ الْمُصَلِّي سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ مَعَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ مَعًا‏.‏

162

Chapter on Praising and Supplicating After Raising the Head from Bowing.

بَابُ التَّحْمِيدِ وَالدُّعَاءِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ‏.‏

163

Chapter on the Virtue of Praising After Raising the Head from Bowing.

بَابُ فَضِيلَةِ التَّحْمِيدِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ

164

Chapter on the Qunoot Supplication After Raising the Head from Bowing for a Specific Incident.

بَابُ الْقُنُوتِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ لِلْأَمْرِ يَحْدُثُ،

165

Chapter on the Qunoot Supplication in the Maghrib Prayer.

بَابُ الْقُنُوتِ فِي صَلَاةِ الْمَغْرِبِ‏.‏

166

Chapter on the Qunoot Supplication in the Isha (Night) Prayer.

بَابُ الْقُنُوتِ فِي صَلَاةِ الْعِشَاءِ الْأَخِيرَةِ‏.‏

167

Chapter on the Qunoot Supplication in All Prayers and the Congregation Saying 'Ameen' to the Imam's Supplication in Qunoot, Contrary to What the Common People Do in the Witr Qunoot by Raising Their Voices with the Supplication Along with the Imam.

بَابُ الْقُنُوتِ فِي الصَّلَوَاتِ كُلِّهَا وَتَأْمِينِ الْمَأْمُومِينَ عِنْدَ دُعَاءِ الْإِمَامِ فِي الْقُنُوتِ، ضِدَّ مَا يَفْعَلُهُ الْعَامَّةُ فِي قُنُوتِ الْوِتْرِ فَيَضِجُّونَ بِالدُّعَاءِ مَعَ دُعَاءِ الْإِمَامِ‏.‏

168

Chapter on the Clarification That the Prophet (PBUH) Did Not Continuously Perform Qunoot, and That He Only Did So When Supplicating for or Against Someone.

بَابُ ذِكْرِ الْبَيَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْنُتُ دَهْرَهُ كُلَّهُ، وَإِنَّهُ إِنَّمَا كَانَ يَقْنُتُ إِذَا دَعَا لِأَحَدٍ، أَوْ يَدْعُو عَلَى أَحَدٍ‏.‏

169

Chapter on Abandoning the Qunoot When the Incident for Which It Was Performed Ends.

بَابُ تَرْكِ الْقُنُوتِ عِنْدَ زَوَالِ الْحَادِثَةِ الَّتِي لَهَا يَقْنُتُ،

170

Chapter on Mentioning Reports That Some Have Erroneously Used as Proof Without Properly Understanding the Words of the Reports.

بَابُ ذِكْرِ أَخْبَارٍ غَلِطَ فِي الِاحْتِجَاجِ بِهَا بَعْضُ مَنْ لَمْ يُنْعِمِ النَّظَرَ فِي أَلْفَاظِ الْأَخْبَارِ،

171

Chapter on Saying Takbir When Descending for Prostration.

بَابُ التَّكْبِيرِ مَعَ الْإِهْوَاءِ لِلسُّجُودِ‏.‏

172

Chapter on Spreading the Arms When Descending for Prostration.

بَابُ التَّجَافِي بِالْيَدَيْنِ عِنْدَ الْإِهْوَاءِ إِلَى السُّجُودِ‏.‏

173

Chapter on Starting by Placing the Knees on the Ground Before the Hands When Prostrating, as This Action Abrogates What Contradicts It from the Actions of the Prophet (PBUH) and His Command.

بَابُ الْبَدْءِ بِوَضْعِ الرُّكْبَتَيْنِ عَلَى الْأَرْضِ قَبْلَ الْيَدَيْنِ إِذَا سَجَدَ الْمُصَلِّي، إِذْ هَذَا الْفِعْلُ نَاسِخٌ لِمَا خَالَفَ هَذَا الْفِعْلَ مِنْ فِعْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْأَمْرِ بِهِ‏.‏

174

Chapter on a Report Narrated About the Prophet (PBUH) Beginning by Placing the Hands Before the Knees.

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَدْئِهِ بِوَضْعِ الْيَدَيْنِ قَبْلَ الرُّكْبَتَيْنِ

175

Chapter on the Evidence That the Command to Place the Hands Before the Knees in Prostration Has Been Abrogated and That Placing the Knees Before the Hands is the Abrogating Action.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِوَضْعِ الْيَدَيْنِ قَبْلَ الرُّكْبَتَيْنِ عِنْدَ السُّجُودِ مَنْسُوخٌ، وَأَنَّ وَضْعَ الرُّكْبَتَيْنِ قَبْلَ الْيَدَيْنِ نَاسِخٌ،

176

Chapter on Raising the Hands from the Ground before the Knees when Raising the Head from Prostration.

بَابُ الْبَدْءِ بِرَفْعِ الْيَدَيْنِ مِنَ الْأَرْضِ قَبْلَ الرُّكْبَتَيْنِ عِنْدَ رَفْعِ الرَّأْسِ مِنَ السُّجُودِ‏.‏

177

Chapter on Placing the Hands on the Ground during Prostration as the Face Prostrates.

بَابُ وَضْعِ الْيَدَيْنِ عَلَى الْأَرْضِ فِي السُّجُودِ إِذْ هُمَا يَسْجُدَانِ كَسُجُودِ الْوَجْهِ‏.‏

178

Chapter on Mentioning the Number of Limbs that Prostrate from the One Praying during Prostration.

بَابُ ذِكْرِ عَدَدِ الْأَعْضَاءِ الَّتِي تَسْجُدُ مِنَ الْمُصَلِّي فِي صَلَاتِهِ إِذَا سَجَدَ الْمُصَلِّي‏.‏

179

Chapter on the Command to Prostrate on the Seven Limbs that Prostrate with the Worshipper when Prostrating.

بَابُ الْأَمْرِ بِالسُّجُودِ عَلَى الْأَعْضَاءِ السَّبْعَةِ اللَّوَاتِي يَسْجُدْنَ مَعَ الْمُصَلِّي إِذَا سَجَدَ‏.‏

180

Chapter on Mentioning the Seven Limbs on which the Worshipper is Commanded to Prostrate.

بَابُ ذِكْرِ تَسْمِيَةِ الْأَعْضَاءِ السَّبْعَةِ الَّتِي أُمِرَ الْمُصَلِّي بِالسُّجُودِ عَلَيْهِنَّ‏.‏

181

Chapter on Pressing the Forehead and Nose to the Ground in Prostration.

بَابُ إِمْكَانِ الْجَبْهَةِ وَالْأَنْفِ مِنَ الْأَرْضِ فِي السُّجُودِ‏.‏

182

Chapter on Firmly Placing the Hands and Face on the Ground until Every Bone of the Worshipper Returns to Its Place.

بَابُ إِثْبَاتِ الْيَدَيْنِ مَعَ الْوَجْهِ عَلَى الْأَرْضِ حَتَّى يَطْمَئِنَّ كُلُّ عَظْمٍ مِنَ الْمُصَلِّي إِلَى مَوْضِعِهِ‏.‏

183

Chapter on Prostrating on the Palm Pads.

بَابُ السُّجُودِ عَلَى أَلْيَتَيِ الْكَفِّ

184

Chapter on Placing the Hands Parallel to the Shoulders in Prostration.

بَابُ وَضْعِ الْيَدَيْنِ حَذْوَ الْمَنْكِبَيْنِ فِي السُّجُودِ‏.‏

185

Chapter on the Permission to Place the Hands in Prostration Parallel to the Ears, and This is from the Differences in What is Permissible.

بَابُ إِبَاحَةِ وَضْعِ الْيَدَيْنِ فِي السُّجُودِ حِذَاءَ الْأُذُنَيْنِ، وَهَذَا مِنِ اخْتِلَافِ الْمُبَاحِ‏.‏

186

Chapter on Bringing Together the Fingers of the Hands in Prostration.

بَابُ ضَمِّ أَصَابِعِ الْيَدَيْنِ فِي السُّجُودِ‏.‏

187

Chapter on Directing the Tips of the Fingers of the Hands Toward the Qiblah in Prostration.

بَابُ اسْتِقْبَالِ أَطْرَافِ أَصَابِعِ الْيَدَيْنِ مِنَ الْقِبْلَةِ فِي السُّجُودِ‏.‏

188

Chapter on Being Balanced in Prostration and the Prohibition of Spreading the Forearms on the Ground.

بَابُ الِاعْتِدَالِ فِي السُّجُودِ وَالنَّهْيِ عَنِ افْتِرَاشِ الذِّرَاعَيْنِ الْأَرْضَ‏.‏

189

Chapter on Raising the Buttocks and Hips in Prostration.

بَابُ رَفْعِ الْعَجِيزَةِ وَالْأَلْيَتَيْنِ فِي السُّجُودِ‏.‏

190

Chapter on Avoiding Stretching Out in Prostration and the Recommendation of Raising the Stomach from the Thighs.

بَابُ تَرْكِ التَّمَدُّدِ فِي السُّجُودِ وَاسْتِحْبَابِ رَفْعِ الْبَطْنِ عَنِ الْفَخِذَيْنِ‏.‏

191

Chapter on Keeping a Gap Between the Body and the Ground in Prostration.

بَابُ التَّجَافِي فِي السُّجُودِ‏.‏

192

Chapter on Spreading the Toes in Prostration and Directing Their Tips Toward the Qiblah.

بَابُ فَتْحِ أَصَابِعِ الرِّجْلَيْنِ فِي السُّجُودِ وَالِاسْتِقْبَالِ بِأَطْرَافِهِنَّ الْقِبْلَةَ‏.‏

193

Chapter on Bringing the Thighs Together in Prostration.

بَابُ ضَمِّ الْفَخِذَيْنِ فِي السُّجُودِ‏.‏

194

Chapter on Bringing the Heels Together in Prostration.

بَابُ ضَمِّ الْعَقِبَيْنِ فِي السُّجُودِ‏.‏

195

Chapter on Keeping the Feet Upright in Prostration.

بَابُ نَصْبِ الْقَدَمَيْنِ فِي السُّجُودِ،

196

Chapter on Placing the Palms on the Ground and Raising the Elbows in Prostration.

بَابُ وَضْعِ الْكَفَّيْنِ عَلَى الْأَرْضِ وَرَفْعِ الْمِرْفَقَيْنِ فِي السُّجُودِ‏.‏

197

Chapter on the Length of the Prostration and Equating It with Bowing and Standing after Rising from Bowing.

بَابُ طُولِ السَّجْدَةِ وَالتَّسْوِيَةِ بَيْنَهُ وَبَيْنَ الرُّكُوعِ وَبَيْنَ الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ‏.‏

198

Chapter on the Prohibition of Pecking like a Crow in Prostration.

بَابُ النَّهْيِ عَنْ نَقْرَةِ الْغُرَابِ فِي السُّجُودِ‏.‏

199

Chapter on Completing the Prostration and the Warning Against Deficiency in It.

بَابُ إِتْمَامِ السُّجُودِ وَالزَّجْرِ عَنِ انْتِقَاصِهِ

200

Chapter on the Obligation to Repeat the Prayer if the Prostration is Not Completed.

بَابُ إِيجَابِ إِعَادَةِ الصَّلَاةِ الَّتِي لَا يُتِمُّ الْمُصَلِّي فِيهَا سُجُودَهُ،

201

Chapter on Glorifying Allah in Prostration.

بَابُ التَّسْبِيحِ فِي السُّجُودِ‏.‏

202

Chapter on Supplication in Prostration.

بَابُ الدُّعَاءِ فِي السُّجُودِ‏.‏

203

Chapter on Striving in Supplication during Prostration in the Obligatory Prayer and the Expectation of a Response at that Time.

بَابُ الْأَمْرِ فِي الِاجْتِهَادِ فِي الدُّعَاءِ فِي السُّجُودِ فِي الصَّلَاةِ الْمَكْتُوبَةِ، وَمَا يُرْجَى فِي ذَلِكَ الْوَقْتِ مِنْ إِجَابَةِ الدُّعَاءِ‏.‏

204

Chapter on the Permission to Prostrate on Clothes to Avoid Heat or Cold.

بَابُ إِبَاحَةِ السُّجُودِ عَلَى الثِّيَابِ اتِّقَاءَ الْحَرِّ وَالْبَرْدِ‏.‏

205

Chapter on the Sunnah of Sitting between the Two Prostrations.

بَابُ السُّنَّةِ فِي الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ‏.‏

206

Chapter on the Permission to Sit on the Heels between the Two Prostrations.

بَابُ إِبَاحَةِ الْإِقْعَاءِ عَلَى الْقَدَمَيْنِ بَيْنَ السَّجْدَتَيْنِ،

207

Chapter on the Length of Sitting between the Two Prostrations.

بَابُ طُولِ الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ‏.‏

208

Chapter on Equating Prostration and Sitting between the Two Prostrations or Bringing Them Close in Duration.

بَابُ التَّسْوِيَةِ بَيْنَ السُّجُودِ وَبَيْنَ الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ، أَوْ مُقَارَبَةُ مَا بَيْنَهُمَا‏.‏

209

Chapter on Supplication between the Two Prostrations.

بَابُ الدُّعَاءِ بَيْنَ السَّجْدَتَيْنِ‏.‏

210

Chapter on Sitting after Raising the Head from the Second Prostration before Standing for the Second and Fourth Units of Prayer.

بَابُ الْجُلُوسِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ السَّجْدَةِ الثَّانِيَةِ قَبْلَ الْقِيَامِ إِلَى الرَّكْعَةِ الثَّانِيَةِ ‏[‏وَ‏]‏ إِلَى الرَّكْعَةِ الرَّابِعَةِ‏.‏

211

Chapter on Relying on the Hands when Rising to the Second and Fourth Units of Prayer.

بَابُ الِاعْتِمَادِ عَلَى الْيَدَيْنِ عِنْدَ النُّهُوضِ إِلَى الرَّكْعَةِ الثَّانِيَةِ وَإِلَى الرَّابِعَةِ‏.‏

212

Chapter on Saying the Takbir when Rising from Sitting along with Standing.

بَابُ التَّكْبِيرِ عِنْدَ النُّهُوضِ مِنَ الْجُلُوسِ مَعَ الْقِيَامِ مَعًا‏.‏

213

Chapter on the Sunnah of Sitting in the First Tashahhud.

بَابُ سُنَّةِ الْجُلُوسِ فِي التَّشَهُّدِ الْأَوَّلِ

214

Chapter on the Prohibition of Leaning on the Hand while Sitting in Prayer.

بَابُ الزَّجْرِ عَنِ الِاعْتِمَادِ عَلَى الْيَدِ فِي الْجُلُوسِ فِي الصَّلَاةِ‏.‏

215

Chapter on Raising the Hands when Rising from the Sitting Position in the First Two Units for the Tashahhud.

بَابُ رَفْعِ الْيَدَيْنِ عِنْدَ الْقِيَامِ مِنَ الْجِلْسَةِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ لِلتَّشَهُّدِ‏.‏

216

Chapter on Entering the Left Foot between the Right Thigh and Calf when Sitting in the Tashahhud.

بَابُ إِدْخَالِ الْقَدَمِ الْيُسْرَى بَيْنَ الْفَخِذِ الْيُمْنَى وَالسَّاقِ فِي الْجُلُوسِ فِي التَّشَهُّدِ‏.‏

217

Chapter on Placing the Right Thigh on the Left Thigh when Sitting in the Tashahhud.

بَابُ وَضْعِ الْفَخِذِ الْيُمْنَى عَلَى الْفَخِذِ الْيُسْرَى فِي الْجُلُوسِ فِي التَّشَهُّدِ

218

Chapter on the Sunnah of Sitting in the Unit in which the Prayer is Concluded.

بَابُ السُّنَّةِ فِي الْجُلُوسِ فِي الرَّكْعَةِ الَّتِي يُسَلَّمُ فِيهَا‏.‏

219

Chapter on the Tashahhud in the First Two Units and the Final Sitting.

بَابُ التَّشَهُّدِ فِي الرَّكْعَتَيْنِ وَفِي الْجِلْسَةِ الْأَخِيرَةِ‏.‏

220

Chapter on Concealing the Tashahhud and Avoiding Reciting It Loudly.

بَابُ إِخْفَاءِ التَّشَهُّدِ وَتَرْكِ الْجَهْرِ بِهِ‏.‏

221

Chapter on Restricting the First Sitting to the Tashahhud and Avoiding Supplication after the First Tashahhud.

بَابُ الِاقْتِصَارِ فِي الْجِلْسَةِ الْأُولَى عَلَى التَّشَهُّدِ، وَتَرْكِ الدُّعَاءِ بَعْدَ التَّشَهُّدِ الْأَوَّلِ‏.‏

222

Chapter on Praying for the Prophet (peace be upon him) in the Tashahhud.

بَابُ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ‏.‏

223

Chapter on the Description of Praying for the Prophet (peace be upon him) in the Tashahhud.

بَابُ صِفَةِ الصَّلَاةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ،

224

Chapter on Placing the Hands on the Knees in the First and Second Tashahhud and Pointing with the Index Finger of the Right Hand.

بَابُ وَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ فِي التَّشَهُّدِ الْأَوَّلِ وَالثَّانِي وَالْإِشَارَةِ بِالسَّبَّابَةِ مِنَ الْيَدِ الْيُمْنَى‏.‏

225

Chapter on Forming a Circle with the Middle Finger and Thumb when Pointing with the Index Finger in the Tashahhud.

بَابُ التَّحْلِيقِ بِالْوُسْطَى وَالْإِبْهَامِ عِنْدَ الْإِشَارَةِ بِالسَّبَّابَةِ فِي التَّشَهُّدِ‏.‏

226

Chapter on the manner of placing the hands on the knees in the Tashahhud and moving the index finger while pointing with it.

بَابُ صِفَةِ وَضْعِ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ فِي التَّشَهُّدِ وَتَحْرِيكِ السَّبَّابَةِ عِنْدَ الْإِشَارَةِ بِهَا‏.‏

227

Chapter on bending the index finger while pointing with it in the Tashahhud.

بَابُ حَنْيِ السَّبَّابَةِ عِنْدَ الْإِشَارَةِ بِهَا فِي التَّشَهُّدِ‏.‏

228

Chapter on spreading the left hand when placing it on the left knee during prayer.

بَابُ بَسْطِ يَدِ الْيُسْرَى عِنْدَ وَضْعِهِ عَلَى الرُّكْبَةِ الْيُسْرَى فِي الصَّلَاةِ‏.‏

229

Chapter on looking at the index finger while pointing with it in the Tashahhud.

بَابُ النَّظَرِ إِلَى السَّبَّابَةِ عِنْدَ الْإِشَارَةِ بِهَا فِي التَّشَهُّدِ‏.‏

230

Chapter on pointing the index finger toward the Qibla in the Tashahhud.

بَابُ الْإِشَارَةِ بِالسَّبَّابَةِ إِلَى الْقِبْلَةِ فِي التَّشَهُّدِ‏.‏

231

Chapter on the permissibility of making supplications after the Tashahhud and before the Salaam with whatever the one praying desires.

بَابُ إِبَاحَةِ الدُّعَاءِ بَعْدَ التَّشَهُّدِ وَقَبْلَ السَّلَامِ بِمَا أَحَبَّ الْمُصَلِّي،

232

Chapter on the command to seek refuge after the Tashahhud and before the Salaam.

بَابُ الْأَمْرِ بِالتَّعَوُّذِ بَعْدَ التَّشَهُّدِ وَقَبْلَ السَّلَامِ‏.‏

233

Chapter on seeking forgiveness after the Tashahhud and before the Salaam.

بَابُ الِاسْتِغْفَارِ بَعْدَ التَّشَهُّدِ وَقَبْلَ السَّلَامِ‏.‏

234

Chapter on asking Allah for Paradise after the Tashahhud and before the Salaam, and seeking refuge in Allah from Hellfire.

بَابُ مَسْأَلَةِ اللَّهِ الْجَنَّةَ بَعْدَ التَّشَهُّدِ وَقَبْلَ التَّسْلِيمِ، وَالِاسْتِعَاذَةِ بِاللَّهِ مِنَ النَّارِ‏.‏

235

Chapter on the Salaam at the conclusion of the prayer.

بَابُ التَّسْلِيمِ مِنَ الصَّلَاةِ عِنْدَ انْقِضَائِهَا‏.‏

236

Chapter on the manner of Salaam in prayer.

بَابُ صِفَةِ السَّلَامِ فِي الصَّلَاةِ‏.‏

237

Chapter on the permissibility of sufficing with one Salaam in prayer.

بَابُ إِبَاحَةِ الِاقْتِصَارِ عَلَى تَسْلِيمَةٍ وَاحِدَةٍ مِنَ الصَّلَاةِ،

238

Chapter on the prohibition of pointing with the hand to the right and left during the Salaam in prayer.

بَابُ الزَّجْرِ عَنِ الْإِشَارَةِ بِالْيَدِ يَمِينَا وَشِمَالًا عِنْدَ السَّلَامِ مِنَ الصَّلَاةِ‏.‏

239

Chapter on shortening the Salaam in prayer.

بَابُ حَذْفِ السَّلَامِ مِنَ الصَّلَاةِ‏.‏

240

Chapter on praising Allah the Almighty after the Salaam from prayer.

بَابُ الثَّنَاءِ عَلَى اللَّهِ عَزَّ وَجَلَّ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ‏.‏

241

Chapter on seeking forgiveness along with praising Allah after the Salaam from prayer.

بَابُ الِاسْتِغْفَارِ مَعَ الثَنَاءِ عَلَى اللَّهِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ‏.‏

242

Chapter on saying 'La ilaha illallah' and praising Allah after the Salaam.

بَابُ التَّهْلِيلِ وَالثَّنَاءِ عَلَى اللَّهِ بَعْدَ السَّلَامِ‏.‏

243

Chapter on the comprehensive supplication after the Salaam at the end of the prayer.

بَابُ جَامِعِ الدُّعَاءِ بَعْدَ السَّلَامِ فِي دُبُرِ الصَّلَاةِ‏.‏

244

Chapter on seeking refuge after the Salaam from prayer.

بَابُ التَّعَوُّذِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ‏.‏

245

Chapter on the virtue of Tasbeeh, Tahmeed, and Takbeer after the Salaam from prayer.

بَابُ فَضْلِ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ‏.‏

246

Chapter on the recommendation to say 'La ilaha illallah' after Tasbeeh, Tahmeed, and Takbeer following the Salaam from prayer to complete one hundred, and the hope for the forgiveness of past sins, even if they were numerous.

بَابُ اسْتِحْبَابِ التَّهْلِيلِ بَعْدَ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ بَعْدَ السَّلَامِ مِنَ الصَّلَاةِ تَكْمِلَةَ الْمِائَةِ، وَمَا يُرْجَى فِي ذَلِكَ مِنْ مَغْفِرَةِ الذُّنُوبِ السَّالِفَةِ وَإِنْ كَانَتْ كَثِيرَةً‏.‏

247

Chapter on the command to ask the Lord Almighty after the prayers for assistance in remembering Him, thanking Him, and worshipping Him well, and the recommendation for this.

بَابُ الْأَمْرِ بِمَسْأَلَةِ الرَّبِّ عَزَّ وَجَلَّ فِي دُبُرِ الصَّلَوَاتِ، الْمَعُونَةَ عَلَى ذِكْرِهِ وَشُكْرِهِ وَحُسْنِ عِبَادَتِهِ، وَالْوَصِيَّةِ بِذَلِكَ‏.‏

248

Chapter on the recommendation to increase saying 'La ilaha illallah' along with Tasbeeh, Tahmeed, and Takbeer to complete one hundred, and to make each twenty-five to complete one hundred.

بَابُ اسْتِحْبَابِ زِيَادَةِ التَّهْلِيلِ مَعَ التَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ تَمَامَ الْمِائَةِ وَأَنْ نَجْعَلَ كُلَّ وَاحِدٍ خَمْسًا وَعِشْرِينَ تَكْمِلَةَ الْمِائَةِ‏.‏

249

Chapter on the virtue of praising Allah, glorifying Him, and declaring His greatness with a large number of Allah’s creations or other than His creations.

بَابُ فَضْلِ التَّحْمِيدِ وَالتَّسْبِيحِ وَالتَّكْبِيرِ يُوصَفُ بِالْعَدَدِ الْكَثِيرِ مِنْ خَلْقِ اللَّهِ أَوْ غَيْرِ خَلْقِهِ‏.‏

250

Chapter on the command to recite the two Mu'awwidhatayn (Surah Al-Falaq and Surah An-Nas) after the prayer.

بَابُ الْأَمْرِ بِقِرَاءَةِ الْمُعَوِّذَتَيْنِ فِي دُبُرِ الصَّلَاةِ‏.‏

251

Chapter on the virtue of sitting in the mosque after prayer in a state of purity.

بَابُ فَضْلِ الْجُلُوسِ فِي الْمَسْجِدِ بَعْدَ الصَّلَاةِ مُتَطَهِّرًا‏.‏

252

Chapter on the recommendation of sitting in the mosque after Fajr until the sun rises.

بَابُ اسْتِحْبَابِ الْجُلُوسِ فِي الْمَسْجِدِ بَعْدَ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ‏.‏

253

Chapter on the concession for praying in a single garment.

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ

254

Chapter on the recommendation to have a difference between the two ends of the garment when the one praying is in a single cloak or garment.

بَابُ الْمُخَالَفَةِ بَيْنَ طَرَفَيِ الثَّوْبِ إِذَا صَلَّى الْمُصَلِّي فِي الرِّدَاءِ الْوَاحِدِ أَوِ الْإِزَارِ الْوَاحِدِ

255

Chapter on the permissibility of praying in a single garment when the one praying has other garments besides the single one in which he prays.

بَابُ إِبَاحَةِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ، وَبِحَضْرَةِ الْمُصَلِّي ثِيَابٌ لَهُ غَيْرُ الثَّوْبِ الْوَاحِدِ الَّذِي يُصَلِّي فِيهِ

256

Chapter on tying the waist wrap over the shoulders if the one praying is in a single tight wrap.

بَابُ عَقْدِ الْإِزَارِ عَلَى الْعَاتِقَيْنِ إِذَا صَلَّى الْمُصَلِّي فِي إِزَارٍ وَاحِدٍ ضَيِّقٍ

257

Chapter on the prohibition of praying in a wide garment that does not cover the shoulders of the one praying, with mention of a concise report without further explanation.

بَابُ الزَّجْرِ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ الْوَاسِعِ لَيْسَ عَلَى عَاتِقِ الْمُصَلِّي مِنْهُ شَيْءٌ بِذِكْرِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ‏.‏

258

Chapter on Mentioning the Explained Report for the General Expression That I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،

259

Chapter on the concession for praying in part of a single garment, with some of it on the one praying and some of it on someone else.

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ فِي بَعْضِ الثَّوْبِ الْوَاحِدِ يَكُونُ بَعْضُهُ عَلَى الْمُصَلِّي وَبَعْضُهُ عَلَى غَيْرِهِ‏.‏

260

Chapter on the mention of the forbidden wrapping in prayer resembling the act of the Jews, which is covering the whole body with one garment.

بَابُ ذِكْرِ اشْتِمَالِ الْمَنْهِيِّ عَنْهُ فِي الصَّلَاةِ تَشَبُّهًا بِفِعْلِ الْيَهُودِ، وَهُوَ تَجْلِيلُ الْبَدَنِ كُلِّهِ بِالثَّوْبِ الْوَاحِدِ‏.‏

261

Chapter on the permissible wrapping in prayer.

بَابُ اشْتِمَالِ الْمُبَاحِ فِي الصَّلَاةِ

262

Chapter on the mention of a detailed report explaining the brief expression that was mentioned earlier.

بَابُ ذِكْرِ الْخَبَرِ الْمُتَقَصِّي الْمُفَسِّرِ لِلَّفْظَةِ الْمُخْتَصَرَةِ الَّتِي ذَكَرْتُهَا قَبْلُ،

263

Chapter on the prohibition of hanging down (letting clothes drag) in prayer.

بَابُ النَّهْيِ عَنِ السَّدْلِ فِي الصَّلَاةِ

264

Chapter on the permission to pray in a garment that has silk mixed in.

بَابُ إِجَازَةِ الصَّلَاةِ فِي الثَّوْبِ الَّذِي يُخَالِطُهُ الْحَرِيرُ

265

Chapter on rejecting the acceptance of the prayer of a mature free woman without a headscarf.

بَابُ نَفْيِ قَبُولِ صَلَاةِ الْحُرَّةِ الْمُدْرِكَةِ بِغَيْرِ خِمَارٍ

266

Chapter on the concession for praying in a garment in which a man has marital relations with his wife.

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ فِي الثَّوْبِ الَّذِي يُجَامِعُ الرَّجُلُ فِيهِ أَهْلَهُ

267

Chapter on the command to button up the shirt and cloak when the one praying is wearing either of them without any other garment.

بَابُ الْأَمْرِ بِزَرِّ الْقَمِيصِ وَالْجُبَّةِ إِذَا صَلَّى الْمُصَلِّي فِي أَحَدِهِمَا لَا ثَوْبَ عَلَيْهِ غَيْرَهُ

268

Chapter on the concession for praying with unbuttoned clothing if the one praying is wearing more than one garment.

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ مَحْلُولَ الْأَزْرَارِ إِذَا كَانَ عَلَى الْمُصَلِّي أَكْثَرُ مِنْ ثَوْبٍ وَاحِدٍ

269

Chapter on the severe warning against lowering garments in prayer.

بَابُ التَّغْلِيظِ فِي إِسْبَالِ الْأُزُرِ فِي الصَّلَاةِ

270

Chapter on the prohibition of folding clothes in prayer.

بَابُ الزَّجْرِ عَنْ كَفِّ الثِّيَابِ فِي الصَّلَاةِ

271

Chapter on the concession for praying in children’s clothes as long as no known impurity has affected them.

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ فِي ثِيَابِ الْأَطْفَالِ مَا لَمْ تُعْلَمْ نَجَاسَةٌ أَصَابَتْهَا،

272

Chapter on the mention of evidence that if impurity affects the garment of the one praying and he is unaware of it during the prayer, his prayer is not invalid.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمُصَلِّيَ إِذَا أَصَابَ ثَوْبَهُ نَجَاسَةٌ وَهُوَ فِي الصَّلَاةِ لَا يَعْلَمُ بِهَا لَمْ تَفْسُدْ صَلَاتُهُ‏.‏

273

Chapter 506: Mention of reports narrated from the Messenger of Allah (peace be upon him) permitting prayer on any part of the earth, with a general wording whose specific meaning is intended.

506. بَابُ ذِكْرِ أَخْبَارٍ رُوِيَتْ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي إِبَاحَةِ الصَّلَاةِ عَلَى الْأَرْضِ كُلِّهَا بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

274

Chapter 507: Permissibility of praying in sheep pens and in graveyards if they have been exhumed.

507. بَابُ إِبَاحَةِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ وَفِي الْمَقْبَرَةِ إِذَا نُبِشَتْ

275

Chapter 508: Prohibition of taking graves as places of worship.

508. بَابُ الزَّجْرِ عَنِ اتِّخَاذِ الْقُبُورِ مَسَاجِدَ

276

Chapter 509.

509.

277

510.

510.

278

511.

511.

279

512.

512.

280

513.

513.

281

514.

514.

282

515.

515.

283

516.

516.

284

517.

517.

285

518.

518.

286

519.

519.

287

520.

520.

288

Chapter on the Severity of Passing in Front of a Praying Person

بَابُ التَّغْلِيظِ فِي الْمُرُورِ بَيْنَ الْمُصَلِّي

289

Chapter on the Evidence for the Severity of Passing in Front of a Praying Person

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ التَّغْلِيظَ فِي الْمُرُورِ بَيْنَ يَدَيِ الْمُصَلِّي،

290

Chapter on the Command to the Praying Person to Prevent Someone Passing in Front of Him

بَابُ أَمْرِ الْمُصَلِّي بِالدَّرْءِ عَنْ نَفْسِهِ الْمَارَّ بَيْنَ يَدَيْهِ،

291

Chapter on Mentioning the Explained Report for the General Expression That I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،

292

Chapter on Mentioning the Report That Explains the General Expression I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا

293

526.

526.

294

Chapter on the Evidence that the Prophet, Peace Be Upon Him, Meant by His Statement: 'Indeed, It is but a Devil'

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَرَادَ بِقَوْلِهِ: فَإِنَّمَا هُوَ شَيْطَانٌ

295

528.

528.

296

529.

529.

297

530.

530.

298

531.

531.

299

532.

532.

300

533.

533.

301

Chapter on the Severity of Passing a Donkey, Woman, and Black Dog in Front of the Praying Person with Mention of Concise Reports

بَابُ التَّغْلِيظِ فِي مُرُورِ الْحِمَارِ وَالْمَرْأَةِ وَالْكَلْبِ الْأَسْوَدِ بَيْنَ يَدَيِ الْمُصَلِّي بِذِكْرِ أَخْبَارٍ مُجْمَلَةٍ،

302

Chapter on the Evidence that the Report Regarding the Mention of a Woman is Not Contradictory

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ هَذَا الْخَبَرَ فِي ذِكْرِ الْمَرْأَةِ لَيْسَ مُضَادَّ

303

Chapter on the Clarification that the Prophet, Peace Be Upon Him, Intended by the Mention of the Woman along with the Black Dog and Donkey, That She Interrupts the Prayer Only if She is Menstruating, Not Pure, and This is from the Words of...

بَابُ ذِكْرِ الْبَيَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَرَادَ بِالْمَرْأَةِ الَّتِي قَرَنَهَا إِلَى الْكَلْبِ الْأَسْوَدِ وَالْحِمَارِ وَأَعْلَمَ أَنَّهَا تَقْطَعُ الصَّلَاةَ، الْحَائِضَ دُونَ الطَّاهِرِ، وَهَذَا مِنْ أَلْفَا

304

Chapter on a Report Narrated Regarding the Passing of a Donkey in Front of a Praying Person

بَابُ ذِكْرِ خَبَرٍ رُوِيَ فِي مُرُورِ الْحِمَارِ بَيْنَ يَدَيِ الْمُصَلِّي،

305

538.

538.

306

Chapter on the Permissibility of Supplication in Prayer

بَابُ إِبَاحَةِ الدُّعَاءِ فِي الصَّلَاةِ

307

Chapter on Asking the Lord, Glorified and Exalted, for a Small Account in Prayer

بَابُ مَسْأَلَةِ الرَّبِّ جَلَّ وَعَلَا فِي الصَّلَاةِ مُحَاسَبَةً يَسِيرَةً،

308

Chapter on the Permissibility of Glorification, Praise, and Magnification of Allah in Prayer When a Person Desires to Ask for a Need from His Lord, and What is Hoped from That in Terms of Response

بَابُ إِبَاحَةِ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ فِي الصَّلَاةِ عِنْدَ إِرَادَةِ الْمَرْءِ مَسْأَلَةَ حَاجَةٍ يَسْأَلُهَا رَبَّهُ عَزَّ وَجَلَّ وَمَا يُرْجَى فِي ذَلِكَ مِنَ الِاسْتِجَابَةِ

309

Chapter on the Permissibility of Seeking Refuge in Prayer from the Punishment of the Grave and the Punishment of the Fire

بَابُ إِبَاحَةِ الِاسْتِعَاذَةِ فِي الصَّلَاةِ مِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ النَّارِ

310

Chapter on Seeking Refuge from the Trial of the Dajjal, and the Trial of Life and Death, and from Sin and Debt in Prayer

بَابُ الِاسْتِعَاذَةِ مِنْ فِتْنَةِ الدَّجَّالِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنَ الْمَأْثَمِ وَالْمَغْرَمِ فِي الصَّلَاةِ

311

Chapter on the Permissibility of Praising and Extolling Allah in the Prescribed Prayer When the Praying Person Sees or Hears Something That Requires Gratitude or He Desires to Thank His Lord for It

بَابُ إِبَاحَةِ التَّحْمِيدِ وَالثَّنَاءِ عَلَى اللَّهِ فِي الصَّلَاةِ الْمَكْتُوبَةِ عِنْدَمَا يَرَى الْمُصَلِّي أَوْ يَسْمَعُ مَا يَجِبُ عَلَيْهِ أَوْ يُرِيدُ شُكْرَ رَبِّهِ عَلَى ذَلِكَ

312

Chapter on the Command to Glorify for Men, and Clap for Women in the Event of an Emergency in Prayer

بَابُ الْأَمْرِ بِالتَّسْبِيحِ لِلرِّجَالِ، وَالتَّصْفِيقِ لِلنِّسَاءِ عِنْدَ النَّائِبَةِ تَنُوبُهُمْ فِي الصَّلَاةِ

313

Chapter on the Abrogation of Speech in Prayer, and Its Prohibition After It Was Once Permitted

بَابُ نَسْخِ الْكَلَامِ فِي الصَّلَاةِ، وَحَظْرِهِ بَعْدَمَا كَانَ مُبَاحًا

314

Chapter on Speech in Prayer Due to Ignorance by the One Speaking

بَابُ ذِكْرِ الْكَلَامِ فِي الصَّلَاةِ جَهْلًا مِنَ الْمُتَكَلِّمِ

315

Chapter on Speech in Prayer When the Praying Person is Unaware That He Still Has Some Prayer Left

بَابُ ذِكْرِ الْكَلَامِ فِي الصَّلَاةِ وَالْمُصَلِّي غَيْرُ عَالِمٍ أَنَّهُ قَدْ بَقِيَ عَلَيْهِ بَعْضُ صَلَاتِهِ،

316

Chapter on Mentioning What Allah, Glorified and Exalted, Has Exclusively Bestowed Upon His Prophet, Peace Be Upon Him

بَابُ ذِكْرِ مَا خَصَّ اللَّهُ عَزَّ وَجَلَّ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،

317

Chapter on the Evidence That Speech Which Is Not Permitted Outside of Prayer

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْكَلَامَ الَّذِي لَا يَجُوزُ التَّكَلُّمُ بِهِ فِي غَيْرِ الصَّلَاةِ،

318

Chapter on the Evidence That if a Word Slips from the Tongue of the Praying Person Without Intention

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْكَلِمَةَ إِذَا جَرَتْ عَلَى لِسَانِ الْمُصَلِّي مِنْ غَيْرِ تَعَمُّدٍ مِنْهَ لَهَا،

319

Chapter on the Permission to Walk in Prayer When There is a Necessity

بَابُ الرُّخْصَةِ فِي الْمَشْيِ فِي الصَّلَاةِ عِنْدَ الْعِلَّةِ تَحْدُثُ

320

Chapter on the Permission to Walk Backwards in Prayer When There is a Necessity

بَابُ الرُّخْصَةِ فِي الْمَشْيِ الْقَهْقَرَى فِي الصَّلَاةِ عِنْدَ الْعِلَّةِ تَحْدُثُ

321

Chapter on the Permission to Carry Children in Prayer

بَابُ الرُّخْصَةِ فِي حَمْلِ الصِّبْيَانِ فِي الصَّلَاةِ

322

Chapter on the Command to Kill a Snake and Scorpion in Prayer

بَابُ الْأَمْرِ بِقَتْلِ الْحَيَّةِ وَالْعَقْرَبِ فِي الصَّلَاةِ

323

Chapter on the Permission to Glance in Prayer During an Emergency for the Praying Person

بَابُ الرُّخْصَةِ فِي الِالْتِفَاتِ فِي الصَّلَاةِ عِنْدَ النَّائِبَةِ تَنُوبُ الْمُصَلِّي

324

Chapter on the Permission to Glance in Prayer Without the Praying Person Turning His Neck Behind His Back

بَابُ الرُّخْصَةِ فِي اللَّحْظِ فِي الصَّلَاةِ مِنْ غَيْرِ أَنْ يَلْوِيَ الْمُصَلِّي عُنُقَهُ خَلْفَ ظَهْرِهِ

325

Chapter on the Permission for the Praying Person to Accompany Others in Prayer and Look at Them

بَابُ الرُّخْصَةِ لِلْمُصَلِّي فِي مُرَافَقَةِ غَيْرِهِ مِنَ الْمُصَلِّينَ وَالنَّظَرِ إِلَيْهِمْ،

326

Chapter on the Permissibility of the Praying Person Turning in Prayer When He Intends to Teach the Worshippers by Gesturing to Them What They Can Understand

بَابُ إِبَاحَةِ الْتِفَاتِ الْمُصَلِّي فِي الصَّلَاةِ عِنْدَ إِرَادَةِ تَعْلِيمِ الْمُصَلِّينَ بِالْإِشَارَةِ إِلَيْهِمْ بِمَا يَفْهَمُونَ عَنْهُ،

327

Chapter on the Permission for the Praying Person to Spit to His Left or Under His Left Foot

بَابُ الرُّخْصَةِ فِي بَصْقِ الْمُصَلِّي عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى

328

Chapter on the Permission for the Praying Person to Spit Behind Him

بَابُ الرُّخْصَةِ فِي بَصْقِ الْمُصَلِّي خَلْفَهُ، و

329

Chapter on the evidence that it is permissible for the one praying to spit under their left foot.

بَابُ الدَّلِيلِ عَلَى أَنَّ إِبَاحَةَ بَزْقِ الْمُصَلِّي تَحْتَ قَدَمِهِ الْيُسْرَى

330

Chapter on the concession for the one praying to spit into their garment and to rub the garment against itself during prayer.

بَابُ الرُّخْصَةِ فِي بَزْقِ الْمُصَلِّي فِي ثَوْبِهِ وَدَلْكِهِ الثَّوْبَ بَعْضَهُ بِبَعْضٍ فِي الصَّلَاةِ،

331

Chapter on the concession for the one praying to spit into their shoe to remove it from the mosque.

بَابُ الرُّخْصَةِ فِي بَزْقِ الْمُصَلِّي فِي نَعْلِهِ لِيُخْرِجَهُ مِنَ الْمَسْجِدِ

332

Chapter on the concession for the one praying to prevent people from fighting, and to push some of them away from others if they fight.

بَابُ الرُّخْصَةِ فِي مَنْعِ الْمُصَلِّي النَّاسَ مِنَ الْمُقَاتَلَةِ، وَدَفْعِ بَعْضِهِمْ عَنْ بَعْضٍ إِذَا اقْتَتَلُوا

333

Chapter on the concession for the one praying to fight off someone who attempts to pass in front of them.

بَابُ الرُّخْصَةِ فِي مَقَاتَلَةِ الْمُصَلِّي مَنْ رَامَ الْمُرُورَ بَيْنَ يَدَيْهِ

334

Chapter on the concession for the one praying to adjust their stance if they stand inappropriately during prayer.

بَابُ الرُّخْصَةِ فِي عَدْلِ الْمُصَلِّي إِلَى جَنْبِهِ إِذَا قَامَ خِلَافَ مَا يَجِبُ عَلَيْهِ أَنْ يَقُومَ فِي الصَّلَاةِ

335

Chapter on the concession for signaling, commanding, and forbidding during prayer.

بَابُ الرُّخْصَةِ فِي الْإِشَارَةِ فِي الصَّلَاةِ وَالْأَمْرِ وَالنَّهْيِ

336

Chapter on the evidence that signaling in prayer in a way that is understood by the one signaling does not invalidate or nullify the prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْإِشَارَةَ فِي الصَّلَاةِ بِمَا يُفْهَمُ عَنِ الْمُشِيرِ لَا يَقْطَعُ الصَّلَاةَ وَلَا يُفْسِدُهَا

337

Chapter on the concession of signaling in prayer to respond to a greeting of peace when someone greets the one praying.

بَابُ الرُّخْصَةِ بِالْإِشَارَةِ فِي الصَّلَاةِ بِرَدِّ السَّلَامِ إِذَا سَلَّمَ عَلَى الْمُصَلِّي

338

Chapter on the concession of signaling in response to speech during prayer.

بَابُ الرُّخْصَةِ فِي الْإِشَارَةِ بِجَوَابِ الْكَلَامِ فِي الصَّلَاةِ

339

Chapter on the concession for the one praying to handle something in the case of an unexpected event during prayer.

بَابُ الرُّخْصَةِ فِي تَنَاوُلِ الْمُصَلِّي الشَّيْءَ عِنْدَ الْحَادِثَةِ تَحْدُثُ

340

Chapter on instructing women to clap during prayer in the event of an emergency.

بَابُ أَمْرِ النِّسَاءِ بِالتَّصْفِيقِ فِي الصَّلَاةِ عِنْدَ النَّائِبَةِ

341

Chapter on the concession for wiping dust or pebbles once during prayer.

بَابُ الرُّخْصَةِ فِي مَسْحِ الْحَصَى فِي الصَّلَاةِ مَرَّةً وَاحِدَةً

342

Chapter on the evidence that internal thoughts during prayer, without verbal articulation, do not invalidate the prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ حَدِيثَ النَّفْسِ فِي الصَّلَاةِ مِنْ غَيْرِ نُطْقٍ بِاللِّسَانِ، لَا يُفْسِدُ الصَّلَاةَ،

343

Chapter on the evidence that crying during prayer does not invalidate the prayer, with the permissibility of crying during prayer.

بَابُ الدَّلِيلِ عَلَى أَنَّ الْبُكَاءَ فِي الصَّلَاةِ لَا يَقْطَعُ الصَّلَاةَ، مَعَ إِبَاحَةِ الْبُكَاءِ فِي الصَّلَاةِ

344

Chapter on the evidence that blowing during prayer does not invalidate or nullify the prayer, with the permissibility of blowing in the case of an unexpected event during prayer.

بَابُ الدَّلِيلِ عَلَى أَنَّ النَّفْخَ فِي الصَّلَاةِ، لَا يُفْسِدُ الصَّلَاةَ، وَلَا يَقْطَعُهَا، مَعَ إِبَاحَةِ النَّفْخِ عِنْدَ الْحَادِثَةِ تَحْدُثُ فِي الصَّلَاةِ

345

Chapter on the concession for clearing one's throat during prayer when seeking permission to enter.

بَابُ الرُّخْصَةِ فِي التَّنَحْنُحِ فِي الصَّلَاةِ عِنْدَ الِاسْتِئْذَانِ عَلَى الْمُصَلِّي،

346

Chapter on the concession for the one praying to adjust their garment during prayer.

بَابُ الرُّخْصَةِ فِي إِصْلَاحِ الْمُصَلِّي ثَوْبَهُ فِي الصَّلَاةِ

347

Chapter on the evidence that drowsiness during prayer does not invalidate or nullify the prayer.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النُّعَاسَ فِي الصَّلَاةِ لَا يُفْسِدُ الصَّلَاةَ وَلَا يَقْطَعُهَا

348

Chapter on the prohibition of abbreviating actions in prayer.

بَابُ النَّهْيِ عَنِ الِاخْتِصَارِ فِي الصَّلَاةِ

349

Chapter on the reason why abbreviating actions in prayer is discouraged.

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي لَهَا زُجِرَ عَنِ الِاخْتِصَارِ فِي الصَّلَاةِ،

350

Chapter on the prohibition of tying hair during prayer.

بَابُ النَّهْيِ عَنِ الْعَقْصِ فِي الصَّلَاةِ،

351

Chapter on the rebuke against tying braids behind the head during prayer, as it is a place for Satan.

بَابُ الزَّجْرِ عَنْ غَرْزِ الضَّفَائِرِ فِي الْقَفَا فِي الصَّلَاةِ، إِذْ هُوَ مَقْعَدٌ لِلشَّيْطَانِ

352

Chapter on the evidence of the dislike of intertwining fingers during prayer.

بَابُ الدَّلِيلِ عَلَى كَرَاهَةِ تَشْبِيكِ الْأَصَابِعِ فِي الصَّلَاةِ

353

Chapter on the rebuke of moving pebbles with a brief and unclear statement.

بَابُ الزَّجْرِ عَنْ تَحْرِيكِ الْحَصَا بِلَفْظِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ

354

Chapter on Mentioning the Report That Explains the General Expression I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا

355

Chapter on the virtue of not wiping dust or pebbles during prayer.

بَابُ فَضْلِ تَرْكِ مَسْحِ الْحَصَا فِي الصَّلَاةِ

356

Chapter on the prohibition of covering the mouth during prayer, with a brief and unclear statement.

بَابُ النَّهْيِ عَنْ تَغْطِيَةِ الْفَمِ فِي الصَّلَاةِ، بِلَفْظِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ

357

Chapter on Mentioning the Explained Report for the General Expression That I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسَّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،

358

Chapter on the dislike of yawning during prayer, as it is from Satan, and the command to suppress it as much as possible while praying.

بَابُ كَرَاهَةِ التَّثَاؤُبِ فِي الصَّلَاةِ إِذْ هُوَ مِنَ الشَّيْطَانِ، وَالْأَمْرِ بِكَظْمِهِ مَا اسْتَطَاعَ الْمُصَلِّي

359

Chapter on the rebuke of the one who yawns during prayer saying 'Haah' or something similar, as Satan laughs inside them when they say 'Haah'.

بَابُ الزَّجْرِ عَنْ قَوْلِ الْمُتَثَائِبِ فِي الصَّلَاةِ: هَاهْ وَمَا أَشْبَهَهُ، فَإِنَّ الشَّيْطَانَ يَضْحَكُ فِي جَوْفِهِ عِنْدَ قَوْلِهِ: هَاهْ

360

Chapter on the rebuke of the one praying spitting in front of them.

بَابُ الزَّجْرِ عَنْ بَصْقِ الْمُصَلِّي أَمَامَهُ،

361

Chapter on the mention of the connection between spitting during prayer toward the Qiblah and the consequences for the person on the Day of Judgment.

بَابُ ذِكْرِ عِلَاقَةِ الْبَاصِقِ فِي الصَّلَاةِ تِلْقَاءَ الْقِبْلَةِ مَجِيئُهُ يَوْمَ الْقِيَامَةِ وَتَفْلَتُهُ بَيْنَ عَيْنَيْهِ

362

Chapter on the rebuke of directing anything harmful toward the Qiblah during prayer.

بَابُ الزَّجْرِ عَنْ تَوْجِيهِ جَمِيعِ مَا يَقَعُ عَلَيْهِ اسْمُ أَذًى تِلْقَاءَ الْقِبْلَةِ فِي الصَّلَاةِ

363

Chapter on the prohibition of spitting to one's right while praying. Abu Bakr said: I have already dictated some reports with this wording earlier.

بَابُ النَّهْيِ عَنْ بَزْقِ الْمُصَلِّي عَنْ يَمِينِهِ قَالَ أَبُو بَكْرٍ: قَدْ أَمْلَيْتُ بَعْضَ الْأَخْبَارِ الَّتِي فِي هَذِهِ اللَّفْظَةِ قَبْلُ.

364

Chapter on the dislike of the one praying looking at something that distracts them from prayer.

بَابُ كَرَاهَةِ نَظَرِ الْمُصَلِّي إِلَى مَا يَشْغَلُهُ عَنِ الصَّلَاةِ

365

Chapter on the prohibition of turning around during prayer.

بَابُ النَّهْيِ عَنِ الِالْتِفَاتِ فِي الصَّلَاةِ

366

Chapter on the mention of how turning during prayer reduces its value.

بَابُ ذِكْرِ نَقْصِ الصَّلَاةِ بِالِالْتِفَاتِ فِيهَا،

367

Chapter on the rebuke of entering prayer while needing to relieve oneself, and the command to relieve oneself before beginning prayer.

بَابُ الزَّجْرِ عَنْ دُخُولِ الْحَاقِنِ الصَّلَاةِ، وَالْأَمْرِ بِبَدْءِ الْغَائِطِ قَبْلَ الدُّخُولِ فِيهَا

368

Chapter on the rebuke of resisting the need to relieve oneself during prayer.

بَابُ الزَّجْرِ عَنْ مُدَافَعَةِ الْغَائِطِ وَالْبَوْلِ فِي الصَّلَاةِ

369

Chapter on the command to start with dinner before prayer if it is ready.

بَابُ الْأَمْرِ بِبَدْءِ الْعَشَاءِ قَبْلَ الصَّلَاةِ عِنْدَ حُضُورِهَا

370

Chapter on the rebuke of rushing from food before finishing it when prayer is due.

بَابُ الزَّجْرِ عَنِ الِاسْتِعْجَالِ عَنِ الطَّعَامِ قَبْلَ الْفَرَاغِ مِنْهُ عِنْدَ حُضُورِ الصَّلَاةِ

371

Chapter on the severity of showing off by beautifying and enhancing the prayer.

بَابُ التَّغْلِيظِ فِي الْمُرَاءَاةِ بِتَزْيِينِ الصَّلَاةِ وَتَحْسِينِهَا

372

Chapter on the mention of the rejection of the prayer of the one who shows off in it.

بَابُ ذِكْرِ نَفْيِ قَبُولِ صَلَاةِ الْمُرَائِي بِهَا

373

Chapter on the rejection of the prayer of a wine drinker.

بَابُ نَفْيِ قَبُولِ صَلَاةِ شَارِبِ الْخَمْرِ

374

Chapter on the rejection of the prayer of a woman angry with her husband, and the prayer of a runaway slave.

بَابُ نَفْيِ قَبُولِ صَلَاةِ الْمَرْأَةِ الْغَاضِبَةِ لِزَوْجِهَا، وَصَلَاةِ الْعَبْدِ الْآبِقِ

375

Chapter on the severity of sleeping during the obligatory prayer.

بَابُ التَّغْلِيظِ فِي النَّوْمِ عِنْدَ الصَّلَاةِ الْمَكْتُوبَةِ

376

Chapter on the obligation of the number of units of prayer during travel.

بَابُ فَرْضِ الصَّلَاةِ فِي السَّفَرِ مِنْ عَدَدِ الرَّكَعَاتِ

377

Chapter on the mention of the explanatory report.

بَابُ ذِكْرِ الْخَبَرِ الْمُبَيِّنِ

378

Chapter on the evidence that Allah Almighty...

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ اللَّهَ عَزَّ وَجَلَّ

379

Chapter on the evidence that Allah Almighty instructed His chosen Prophet (peace be upon him) regarding the number of units of prayer during travel.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ اللَّهَ عَزَّ وَجَلَّ وَلَّى نَبِيَّهُ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِبْيَانَ عَدَدِ الصَّلَاةِ فِي السَّفَرِ،

380

Chapter on the recommendation of shortening prayer during travel in acceptance of the concession granted by Allah Almighty.

بَابُ اسْتِحْبَابِ قَصْرِ الصَّلَاةِ فِي السَّفَرِ لِقَبُولِ الرُّخْصَةِ الَّتِي رَخَّصَ اللَّهُ عَزَّ وَجَلَّ،

381

Chapter on the Permissibility of the Traveler Shortening the Prayer in Cities When He Arrives There, as Long as He Does Not Intend to Stay for a Period Requiring the Completion of the Prayer

بَابُ إِبَاحَةِ قَصْرِ الْمُسَافِرِ الصَّلَاةَ فِي الْمُدُنِ إِذَا قَدِمَهَا، مَا لَمْ يَنْوِ مَقَامًا يُوجِبُ إِتْمَامَ الصَّلَاةِ

382

Chapter on the Permissibility of the Traveler Shortening the Prayer if He Stays in a Town for More Than Fifteen Days Without Firm Intention of Staying for a Known Period Due to Need

بَابُ إِبَاحَةِ قَصْرِ الْمُسَافِرِ إِذَا أَقَامَ بِالْبَلْدَةِ أَكْثَرَ مِنْ خَمْسَ عَشْرَةَ مِنْ غَيْرِ إِزْمَاعٍ عَلَى إِقَامَةٍ مَعْلُومَةٍ بِالْبَلْدَةِ عَلَى الْحَاجَةِ

383

Chapter on Mentioning a Report Used by Some Who Oppose the People of Hijaz Regarding the Traveler's Intention to Stay for Four Days and His Right to Shorten the Prayer

بَابُ ذِكْرِ خَبَرٍ احْتَجَّ بِهِ بَعْضُ مَنْ خَالَفَ الْحِجَازِيِّينَ فِي إِزْمَاعِ الْمُسَافِرِ مَقَامَ أَرْبَعٍ أَنَّ لَهُ قَصْرَ الصَّلَاةِ

384

Chapter on the Concession of Combining Maghrib and Isha During Travel

بَابُ الرُّخْصَةِ فِي الْجَمْعِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ

385

Chapter on the Concession of Combining Dhuhr and Asr, and Maghrib and Isha, Even if the Traveler Does Not Continue on His Journey

بَابُ الرُّخْصَةِ فِي الْجَمْعِ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَإِنْ لَمْ يَجِدَّ بِالْمُسَافِرِ السَّيْرُ

386

Chapter on the Concession of Combining Two Prayers During Travel

بَابُ الرُّخْصَةِ فِي الْجَمْعِ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ،

387

Chapter on Combining Dhuhr and Asr at the Time of Asr, and Maghrib and Isha at the Time of Isha

بَابُ الْجَمْعِ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي وَقْتِ الْعَصْرِ، وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي وَقْتِ الْعِشَاءِ

388

Chapter on the Concession of Combining Two Prayers in a Resident's Case During Rain

بَابُ الرُّخْصَةِ فِي الْجَمْعِ بَيْنَ الصَّلَاتَيْنِ فِي الْحَضَرِ فِي الْمَطَرِ

389

Chapter on the Call to Prayer and Iqamah for the Two Prayers When They Are Combined During Travel

بَابُ الْأَذَانِ وَالْإِقَامَةِ لِلصَّلَاتَيْنِ إِذَا جَمَعَ بَيْنَهُمَا فِي السَّفَرِ،

390

Chapter on the Permissibility of Skipping the Call to Prayer When the Prayer Time Has Passed, Even If the Prayer Is Performed in Congregation

بَابُ إِبَاحَةِ تَرْكِ الْأَذَانِ لِلصَّلَاةِ إِذَا فَاتَ وَقْتُهَا وَإِنْ صُلِّيَتْ جَمَاعَةً

391

Chapter on the Recommendation to Pray at the Beginning of the Time Before Departing from the Residence

بَابُ اسْتِحْبَابِ الصَّلَاةِ فِي أَوَّلِ الْوَقْتِ قَبْلَ الِارْتِحَالِ مِنَ الْمَنْزِلِ

392

Chapter on the Rider Dismounting to Perform the Obligatory Prayer During Travel

بَابُ نُزُولِ الرَّاكِبِ لِصَلَاةِ الْفَرِيضَةِ فِي السَّفَرِ،

393

Chapter on the Sick Person Praying While Sitting If He Is Unable to Stand

بَابُ صَلَاةِ الْمَرِيضِ جَالِسًا إِذَا لَمْ يَقْدِرْ عَلَى الْقِيَامِ

394

Chapter on the Manner of Praying While Sitting If One Is Unable to Stand

بَابُ صِفَةِ الصَّلَاةِ جَالِسًا إِذَا لَمْ يَقْدِرْ عَلَى الْقِيَامِ

395

Chapter on the Manner of the Sick Person Praying While Lying Down If He Cannot Stand or Sit

بَابُ صِفَةِ صَلَاةِ الْمَرِيضِ مُضْطَجِعًا إِذَا لَمْ يَقْدِرْ عَلَى الْقِيَامِ وَلَا عَلَى الْجُلُوسِ

396

Chapter on the Permissibility of Praying While Riding or Walking, Facing the Qiblah or Not, in the Case of Fear

بَابُ إِبَاحَةِ الصَّلَاةِ رَاكِبًا وَمَاشِيًا مُسْتَقْبِلِي الْقِبْلَةِ وَغَيْرَ مُسْتَقْبِلِيهَا عِنْدَ الْخَوْفِ

397

Chapter on the Concession of Praying While Walking When Pursuing the Enemy

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ مَاشِيًا عِنْدَ طَلَبِ الْعَدُوِّ

398

Chapter on the One Who Forgets the Prayer or Sleeps Through It, Catching One Rak'ah Before Its Time Ends

بَابُ النَّاسِي لِلصَّلَاةِ وَالنَّائِمِ عَنْهَا يُدْرِكُ رَكْعَةً مِنْهَا قَبْلَ ذَهَابِ وَقْتِهَا

399

Chapter on Mentioning the Explanation Contrary to the Opinion of Those Who Claim That Catching One Rak'ah of Fajr Before Sunrise Does Not Count as Catching Fajr

بَابُ ذِكْرِ الْبَيَانِ ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ الْمُدْرِكَ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ قَبْلَ طُلُوعِ الشَّمْسِ غَيْرُ مُدْرِكٍ الصُّبْحَ

400

Chapter on the Evidence That Catching This Rak'ah Counts as Catching the Prayer Time and the Obligation to Complete the Prayer

بَابُ الدَّلِيلِ عَلَى أَنَّ الْمُدْرِكَ هَذِهِ الرَّكْعَةَ مُدْرِكٌ لِوَقْتِ الصَّلَاةِ وَالْوَاجِبُ عَلَيْهِ إِتْمَامُ صَلَاتِهِ

401

Chapter on the One Who Sleeps Through the Prayer or Forgets It, Not Waking Up or Remembering It Until After Its Time Has Passed

بَابُ النَّائِمِ عَنِ الصَّلَاةِ وَالنَّاسِي لَهَا، لَا يَسْتَيْقِظُ وَلَا يُدْرِكُهَا إِلَّا بَعْدَ ذَهَابِ الْوَقْتِ

402

Chapter on Mentioning the Reason Why the Prophet, Peace Be Upon Him, Commanded His Companions to Move On and Leave the Prayer in That Place

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي لَهَا أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ بِالِارْتِحَالِ وَتَرْكِ الصَّلَاةِ فِي ذَلِكَ الْمَكَانِ

403

Chapter on the One Who Sleeps Through the Prayer or Forgets It, Waking Up or Remembering It Outside of Its Time

بَابُ النَّائِمِ عَنِ الصَّلَاةِ وَالنَّاسِي لَهَا يَسْتَيْقِظُ أَوْ يَذْكُرُهَا فِي غَيْرِ وَقْتِ الصَّلَاةِ

404

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Commanded the Reperformance of the Prayer That Was Missed Due to Sleep

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ أَمْرَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِعَادَةِ تِلْكَ الصَّلَاةِ الَّتِي قَدْ نَامَ عَنْهَا

405

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Only Commanded the Reperformance of the Prayer Missed Due to Sleep or Forgetting It Until the Next Day for Its Time

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَمَرَ بِإِعَادَةِ تِلْكَ الصَّلَاةِ الَّتِي قَدْ يَنَامُ عَنْهَا أَوْ ذَكَرَهَا بَعْدَ النِّسْيَانِ مِنَ الْغَدِ لِوَقْتِهَا

406

Chapter on the One Who Forgets a Prayer and Remembers It During the Time of the Next Prayer, Beginning With the First and Then the Second

بَابُ ذِكْرِ النَّاسِي لِلصَّلَاةِ يَذْكُرُهَا فِي وَقْتِ صَلَاةِ الثَّانِيَةِ وَالْبَدْءِ بِالْأُولَى ثُمَّ بِالثَّانِيَةِ

407

Chapter on Mentioning Missed Prayers and the Sunnah Regarding Making Them Up

بَابُ ذِكْرِ فَوْتِ الصَّلَوَاتِ وَالسُّنَّةِ فِي قَضَائِهَا،

408

Chapter on the Call to Prayer After Its Time Has Passed, Even Though the Iqamah Suffices

بَابُ الْأَذَانِ لِلصَّلَاةِ بَعْدَ ذَهَابِ الْوَقْتِ وَإِنْ كَانَتِ الْإِقَامَةُ تُجْزِئُ

409

Chapter on the One Who Forgets an Obligatory Prayer and Remembers It After Its Time Has Passed

بَابُ النَّاسِي لِصَلَاةِ الْفَرِيضَةِ يَذْكُرُهَا بَعْدَ ذَهَابِ وَقْتِهَا،

410

Chapter on the Abrogation of the Obligation of Prayer for a Menstruating Woman During Her Menstruation Days

بَابُ إِسْقَاطِ فَرْضِ الصَّلَاةِ عَنِ الْحَائِضِ أَيَّامَ حَيْضِهَا

411

Chapter on Mentioning the Negation of the Obligation of Making Up the Prayer for a Menstruating Woman After She Becomes Pure

بَابُ ذِكْرِ نَفْيِ إِيجَابِ قَضَاءِ الصَّلَاةِ عَنِ الْحَائِضِ بَعْدَ طُهْرِهَا مِنْ حَيْضِهَا

412

Chapter on Commanding Children to Pray and Disciplining Them for Neglecting It Before Puberty so They Become Accustomed to It

بَابُ أَمْرِ الصِّبْيَانِ بِالصَّلَاةِ وَضَرْبِهِمْ عَلَى تَرْكِهَا قَبْلَ الْبُلُوغِ كَيْ يَعْتَادُوا بِهَا

413

Chapter on Mentioning the Report Indicating That Commanding Children to Pray Before Puberty Is Not Obligatory

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ عَلَى أَنَّ أَمْرَ الصِّبْيَانِ بِالصَّلَاةِ قَبْلَ الْبُلُوغِ عَلَى غَيْرِ الْإِيجَابِ

414

Chapter on Praying on a Mat

بَابُ الصَّلَاةِ عَلَى الْحَصِيرِ

415

Chapter on Praying on a Carpet, If Zam'ah's Report Can Be Used as Evidence

بَابُ الصَّلَاةِ عَلَى الْبِسَاطِ إِنْ كَانَ زَمْعَةُ يَجُوزُ الِاحْتِجَاجُ بِخَبَرِهِ

416

Chapter on Praying on Tanned Hides

بَابُ الصَّلَاةِ عَلَى الْفِرَاءِ الْمَدْبُوغَةِ

417

Chapter on Praying on a Khumrah (a Small Mat)

بَابُ الصَّلَاةِ عَلَى الْخُمْرَةِ

418

Chapter on Praying in Sandals

بَابُ الصَّلَاةِ فِي النَّعْلَيْنِ

419

Chapter on Placing One's Sandals to the Left When Praying if They Are Removed, Unless There Is Someone Praying to His Left

بَابُ وَضْعِ الْمُصَلِّي نَعْلَيْهِ عَنْ يَسَارِهِ إِذَا خَلَعَهُمَا، إِذَا لَمْ يَكُنْ عَنْ يَسَارِهِ مُصَلٍّ،

420

Chapter on Mentioning the Prohibition of Placing One's Sandals to the Left if Someone Is Praying to His Left

بَابُ ذِكْرِ الزَّجْرِ عَنْ وَضْعِ الْمُصَلِّي نَعْلَيْهِ عَنْ يَسَارِهِ إِذَا كَانَ عَنْ يَسَارِهِ مُصَلٍّ،

421

Chapter on Praying in Sandals That Have Become Impure Without the Person Knowing

بَابُ الْمُصَلِّي يُصَلِّي فِي نَعْلَيْهِ وَقَدْ أَصَابَهُمَا قَذَرٌ لَا يَعْلَمُ بِهِ

422

Chapter on the One Praying Who Doubts About Having Broken His Ablution, and the Command to Continue Praying Without Stopping

بَابُ الْمُصَلِّي يَشُكُّ فِي الْحَدَثِ، وَالْأَمْرِ بِالْمُضِيِّ فِي صَلَاتِهِ وَتَرْكِ الِانْصِرَافِ عَنِ الصَّلَاةِ

423

Chapter on the Command to Stop the Prayer If the One Praying Breaks His Ablution During It

بَابُ الْأَمْرِ بِالِانْصِرَافِ مِنَ الصَّلَاةَ إِذَا أَحْدَثَ الْمُصَلِّي فِيهَا

424

Chapter on Mentioning the One Praying Who Doubts About His Prayer

بَابُ ذِكْرِ الْمُصَلِّي يَشُكُّ فِي صَلَاتِهِ

425

Chapter on Mentioning the Detailed Report on the One Praying Who Doubts About His Prayer and the Command to Base His Prayer on the Lesser Number of Rak'ahs He Is Unsure About

بَابُ ذِكْرِ الْخَبَرِ الْمُتَقَصَّى فِي الْمُصَلِّي شَكَّ فِي صَلَاتِهِ وَالْأَمْرِ بِالْبِنَاءِ عَلَى الْأَقَلِّ مِمَّا يَشُكُّ فِيهِ الْمُصَلِّي،

426

Chapter on Mentioning the Explanation That These Two Prostrations Are Made by the One Who Doubts in His Prayer

بَابُ ذِكْرِ الْبَيَانِ أَنَّ هَاتَيْنِ السَّجْدَتَيْنِ اللَّتَيْنِ يَسْجُدُهُمَا الشَّاكُّ فِي صَلَاتِهِ،

427

Chapter on the Command to Perfect the Bowing and Prostration of This Rak'ah That He Prays for the Completion of His Prayer or His Supererogatory Prayer

بَابُ الْأَمْرِ بِتَحْسِينِ رُكُوعِ هَذِهِ الرَّكْعَةِ وَسُجُودِهَا الَّتِي يُصَلِّيهَا لِتَمَامِ صَلَاتِهِ أَوْ نَافِلَتِهِ

428

Chapter on Mentioning the One Praying Who Doubts in His Prayer and Has a Preponderant Opinion

بَابُ ذِكْرِ الْمُصَلِّي يَشُكُّ فِي صَلَاتِهِ وَلَهُ تَحَرٍّ،

429

Chapter on Mentioning the Case of Standing After Two Rak'ahs Before Sitting by Mistake

بَابُ ذِكْرِ الْقِيَامِ مِنَ الرَّكْعَتَيْنِ قَبْلَ الْجُلُوسِ سَاهِيًا،

430

Chapter on Mentioning the Explanation That If the One Praying Stands After Two Rak'ahs and Straightens Up

بَابُ ذِكْرِ الْبَيَانِ أَنَّ الْمُصَلِّيَ إِذَا قَامَ مِنَ الثِّنْتَيْنِ فَاسْتَوَى قَائِمًا،

431

Chapter on the command to perform two prostrations of forgetfulness if the praying person forgets something in their prayer

بَابُ الْأَمْرِ بِسَجْدَتَيِ السَّهْوِ إِذَا نَسِيَ الْمُصَلِّي شَيْئًا مِنْ صَلَاتِهِ

432

Chapter on completing the prayer after mistakenly ending it after two units in Zuhr, Asr, or Isha

بَابُ التَّسْلِيمِ مِنَ الرَّكْعَتَيْنِ سَاهِيًا فِي الظُّهْرِ أَوِ الْعَصْرِ أَوِ الْعِشَاءِ

433

Chapter on the obligation of two prostrations of forgetfulness for someone who mistakenly finishes their prayer before completing it

بَابُ إِيجَابِ سَجْدَتَيِ السَّهْوِ عَلَى الْمُسَلِّمِ قَبْلَ الْفَرَاغِ مِنَ الصَّلَاةِ سَاهِيًا،

434

Chapter on the narration regarding the story of Dhu al-Yadayn

بَابُ ذِكْرِ خَبَرٍ رُوِيَ فِي قِصَّةِ ذِي الْيَدَيْنِ،

435

Chapter on mistakenly ending the prayer after two units of Maghrib

بَابُ ذِكْرِ التَّسْلِيمِ مِنَ الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ سَاهِيًا

436

Chapter on mistakenly sitting after the third unit and mistakenly finishing the prayer in Zuhr, Asr, or Isha

بَابُ ذِكْرِ الْجُلُوسِ فِي الثَّالِثَةِ، وَالتَّسْلِيمِ مِنْهَا سَاهِيًا فِي الظُّهْرِ أَوِ الْعَصْرِ أَوِ الْعِشَاءِ،

437

Chapter on a person who mistakenly prays five units

بَابُ ذِكْرِ الْمُصَلِّي يُصَلِّي خَمْسَ رَكَعَاتٍ سَاهِيًا

438

Chapter on the tradition of performing the two prostrations of forgetfulness after speaking mistakenly

بَابُ ذِكْرِ السُّنَّةِ فِي سَجْدَتَيِ السَّهْوِ بَعْدَ الْكَلَامِ سَاهِيًا

439

Chapter on the salutation after performing two prostrations of forgetfulness if they are performed after the salutation

بَابُ السَّلَامِ بَعْدَ سَجْدَتَيِ السَّهْوِ إِذَا سَجَدَهُمَا الْمُصَلِّي بَعْدَ السَّلَامِ

440

Chapter on reciting the Tashahhud after performing two prostrations of forgetfulness if they are performed after the salutation

بَابُ التَّشَهُّدِ بَعْدَ سَجْدَتَيِ السَّهْوِ إِذَا سَجَدَهُمَا الْمُصَلِّي بَعْدَ السَّلَامِ

441

Chapter on naming the two prostrations of forgetfulness as 'the humbling ones' because they humble Satan

بَابُ ذِكْرِ تَسْمِيَةِ سَجْدَتَيِ السَّهْوِ الْمُرْغِمَتَيْنِ؛ إِذْ هُمَا تُرْغِمَانِ الشَّيْطَانَ

442

Chapter on the evidence that someone who misses one or three units is not required to perform two prostrations of forgetfulness by following their imam in sitting during the first or third unit

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمَسْبُوقَ بِرَكْعَةٍ أَوْ ثَلَاثٍ لَا تَجِبُ عَلَيْهِ سَجْدَتَا السَّهْوِ بِجُلُوسِهِ فِي الْأُولَى وَالثَّالِثَةِ اقْتِدَاءً بِإِمَامِهِ،

443

Chapter on the explicit reports and evidence that Witr is not obligatory

بَابُ ذِكْرِ الْأَخْبَارِ الْمَنْصُوصَةِ وَالدَّالَّةِ عَلَى أَنَّ الْوِتْرَ لَيْسَ بِفَرْضٍ

444

Chapter on the evidence that Witr is not obligatory

بَابُ ذِكْرِ دَلِيلٍ بِأَنَّ الْوِتْرَ لَيْسَ بِفَرْضٍ

445

Chapter on encouraging Witr and its recommendation because Allah loves it

بَابُ التَّرْغِيبِ فِي الْوِتْرِ وَاسْتِحْبَابِهِ إِذِ اللَّهُ يُحِبُّهُ

446

Chapter on the explicit reports from the Prophet, peace be upon him, that Witr is a single unit

بَابُ ذِكْرِ الْأَخْبَارِ الْمَنْصُوصَةِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْوِتْرَ رَكْعَةٌ

447

Chapter on the permissibility of Witr with five units and the method of sitting in Witr if one prays five units, and this is from the variety of permissible differences

بَابُ إِبَاحَةِ الْوِتْرِ بِخَمْسِ رَكَعَاتٍ، وَصِفَةِ الْجُلُوسِ فِي الْوِتْرِ إِذَا أَوْتَرَ بِخَمْسِ رَكَعَاتٍ، وَهَذَا مِنَ اخْتِلَافِ الْمُبَاحِ

448

Chapter on the narration explaining that the Prophet, peace be upon him, would only sit during the fifth unit when performing Witr with five

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَجْلِسُ إِلَّا فِي الْخَامِسَةِ إِذَا أَوْتَرَ بِخَمْسٍ

449

Chapter on the permissibility of Witr with seven or nine units and the method of sitting if one prays seven or nine units

بَابُ إِبَاحَةِ الْوِتْرِ بِسَبْعِ رَكَعَاتٍ أَوْ بِتِسْعٍ وَصِفَةِ الْجُلُوسِ إِذَا أَوْتَرَ بِسَبْعٍ أَوْ بِتِسْعٍ

450

Chapter on the permissibility of performing Witr early in the night if one wishes, or in the middle or end of it, as the night after the Isha prayer until the dawn is all time for Witr

بَابُ إِبَاحَةِ الْوِتْرِ أَوَّلَ اللَّيْلِ إِنْ أَحَبَّ الْمُصَلِّي أَوْ وَسَطَهُ أَوْ آخِرَهُ، إِذِ اللَّيْلُ بَعْدَ الْعِشَاءِ الْآخِرَةِ إِلَى طُلُوعِ الْفَجْرِ كُلُّهُ وَقْتُ الْوِتْرِ

451

Chapter on the command to perform Witr at the end of the night with a brief and summarized narration

بَابُ الْأَمْرِ بِالْوِتْرِ مِنْ آخِرِ اللَّيْلِ بِذِكْرِ خَبَرٍ مُخْتَصَرٍ غَيْرِ مُتَقَصًّى وَمُجْمَلٍ غَيْرِ مُفَسَّرٍ

452

Chapter on the recommendation to perform Witr before sleep with a summarized statement

بَابُ ذِكْرِ الْوَصِيَّةِ بِالْوِتْرِ قَبْلَ النَّوْمِ بِلَفْظٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ،

453

Chapter on the narration explaining the two summarized statements mentioned in the previous two chapters

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَتَيْنِ الْمُجْمَلَتَيْنِ اللَّتَيْنِ ذَكَرْتُهُمَا فِي الْبَابَيْنِ الْمُقَدَّمَيْنِ،

454

Chapter on the command to hasten with Witr before the dawn

بَابُ الْأَمْرِ بِمُبَادَرَةِ طُلُوعِ الْفَجْرِ بِالْوِتْرِ

455

Chapter on the concession to perform Witr while riding during travel

بَابُ الرُّخْصَةِ فِي الْوِتْرِ رَاكِبًا فِي السَّفَرِ

456

Chapter on a person who sleeps through or forgets Witr and wakes up without having performed it

بَابُ النَّائِمِ عَنِ الْوِتْرِ أَوِ النَّاسِي لَهُ يُصْبِحُ قَبْلَ أَنْ يُوتِرَ

457

Chapter on a narration regarding the Prophet's Witr, peace be upon him, after dawn, with a summarized explanation

بَابُ ذِكْرِ خَبَرٍ رُوِيَ فِي وِتْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْفَجْرِ مُجْمَلٍ غَيْرِ مُفَسَّرٍ

458

Chapter on the evidence that the Prophet, peace be upon him, performed Witr after dawn on the night when Ibn Abbas stayed with him, after the dawn that comes after night, not during the day

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَوْتَرَ هَذِهِ اللَّيْلَةَ الَّتِي بَاتَ ابْنُ عَبَّاسٍ فِيهَا عِنْدَهُ بَعْدَ طُلُوعِ الْفَجْرِ الَّذِي يَكُونُ بَعْدَ طُلُوعِهِ لَيْلٌ لَا نَهَارٌ،

459

Chapter on the prohibition of performing Witr twice in one night, as praying Witr twice makes it even and not Witr

بَابُ الزَّجْرِ أَنْ يُوتِرَ الْمُصَلِّي فِي اللَّيْلَةِ الْوَاحِدَةِ مَرَّتَيْنِ إِذِ الْمُوتِرُ مَرَّتَيْنِ تَصِيرُ صَلَاتُهُ بِاللَّيْلِ شَفْعًا لَا وِتْرًا

460

Chapter on the concession to pray after Witr

بَابُ الرُّخْصَةِ فِي الصَّلَاةِ بَعْدَ الْوِتْرِ

461

Chapter on reciting in the two units that the Prophet, peace be upon him, used to perform after Witr

بَابُ ذِكْرِ الْقِرَاءَةِ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهِمَا بَعْدَ الْوِتْرِ

462

Chapter on the evidence that it is permissible to pray after Witr for anyone who wishes to pray afterward

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الصَّلَاةَ بَعْدَ الْوِتْرِ مُبَاحَةٌ لِجَمِيعِ مَنْ يُرِيدُ الصَّلَاةَ بَعْدَهُ،

463

Chapter on the virtue of the two units of Fajr, as they are better than the entire world

بَابُ فَضْلِ رَكْعَتَيِ الْفَجْرِ إِذْ هُمَا خَيْرٌ مِنَ الدُّنْيَا جَمِيعًا

464

Chapter on hastening to perform the two units before Fajr, following the example of the chosen Prophet, peace be upon him

بَابُ الْمُسَارَعَةِ إِلَى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ اقْتِدَاءً بِالنَّبِيِّ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

465

Chapter on the evidence that Aisha meant by 'good' the voluntary prayers, not the obligatory ones, as the term 'good' may apply to both obligatory and voluntary prayers

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ عَائِشَةَ إِنَّمَا أَرَادَتْ بِقَوْلِهَا الْخَيْرِ النَّوَافِلَ دُونَ خَيْرِ الْفَرِيضَةِ، إِذِ اسْمُ الْخَيْرِ قَدْ يَقَعُ عَلَى الْفَرِيضَةِ وَالنَّافِلَةِ جَمِيعًا

466

Chapter on the command to perform two units before Fajr as a recommended and preferred act, not as an obligation

بَابٌ الْأَمْرُ بِالرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ أَمْرُ نَدْبٍ وَاسْتِحْبَابٍ لَا أَمْرُ فَرِيضَةٍ وَإِيجَابٍ

467

Chapter on the time of the two units of Fajr

بَابُ وَقْتِ رَكْعَتَيِ الْفَجْرِ

468

Chapter on the recommendation to shorten the two units before Fajr, following the example of the chosen Prophet, peace be upon him

بَابُ اسْتِحْبَابِ تَخْفِيفِ الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ اقْتِدَاءً بِالنَّبِيِّ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،

469

Chapter on the recommendation to recite Surah Al-Ikhlas and Surah Al-Kafirun in the two units before Fajr

بَابُ اسْتِحْبَابِ قِرَاءَةِ (قُلْ هُوَ اللَّهُ أَحَدٌوَ (قُلْ يَا أَيُّهَا الْكَافِرُونَفِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ

470

Chapter on the permissibility of reciting a single verse, apart from Al-Fatiha, in each unit of the two units before Fajr

بَابُ إِبَاحَةِ الْقِرَاءَةِ فِي رَكْعَتَيِ الْفَجْرِ، فِي كُلِّ رَكْعَةٍ مِنْهُمَا بِآيَةٍ وَاحِدَةٍ سِوَى فَاتِحَةِ الْكِتَابِ،

471

Chapter on the concession to perform the two units of Fajr after the Fajr prayer and before the sun rises if they were missed before the Fajr prayer

بَابُ الرُّخْصَةِ فِي أَنْ يُصَلِّيَ رَكْعَتَيِ الْفَجْرِ بَعْدَ صَلَاةِ الصُّبْحِ وَقَبْلَ طُلُوعِ الشَّمْسِ إِذَا فَاتَتَا قَبْلَ صَلَاةِ الصُّبْحِ

472

Chapter on making up the two units of Fajr after sunrise if they were forgotten

بَابُ قَضَاءِ رَكْعَتَيِ الْفَجْرِ بَعْدَ طُلُوعِ الشَّمْسِ إِذَا نَسِيَهُمَا الْمَرْءُ

473

Chapter on making up the two units of Fajr after sunrise

بَابُ قَضَاءِ رَكْعَتَيِ الْفَجْرِ بَعْدَ طُلُوعِ الشَّمْسِ

474

Chapter on supplication after the two units of Fajr

بَابُ الدُّعَاءِ بَعْدَ رَكْعَتَيِ الْفَجْرِ

475

Chapter on the recommendation to lie down after the two units of Fajr

بَابُ اسْتِحْبَابِ الِاضْطِجَاعِ بَعْدَ رَكْعَتَيِ الْفَجْرِ

476

Chapter on the concession to omit lying down after the two units of Fajr

بَابُ الرُّخْصَةِ فِي تَرْكِ الِاضْطِجَاعِ بَعْدَ رَكْعَتَيِ الْفَجْرِ،

477

Chapter on the prohibition of performing the two units of Fajr after the Iqamah

بَابُ النَّهْيِ عَنْ أَنْ يُصَلِّيَ رَكْعَتَيِ الْفَجْرِ بَعْدَ الْإِقَامَةِ،

478

Chapter on the narration that abrogated the obligation of night prayer after it was obligatory

بَابُ ذِكْرِ خَبَرٍ نَسَخَ فَرْضَ قِيَامِ اللَّيْلِ بَعْدَمَا كَانَ فَرْضًا وَاجِبًا

479

Chapter on the evidence that an obligatory act may be abrogated and turned into a voluntary one

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْفَرْضَ قَدْ يُنْسَخُ فَيُجْعَلُ الْفَرْضُ تَطَوُّعًا،

480

Chapter on the dislike of abandoning night prayer after one has become accustomed to it

بَابُ كَرَاهَةِ تَرْكِ صَلَاةِ اللَّيْلِ بَعْدَمَا كَانَ الْمَرْءُ قَدِ اعْتَادَهُ

481

Chapter on the Disapproval of Abandoning Night Prayer, Even Though It Is Voluntary, Not Obligatory

بَابُ كَرَاهَةِ تَرْكِ قِيَامِ اللَّيْلِ وَإِنْ كَانَ تَطَوُّعًا لَا فَرْضًا

482

Chapter on the Recommendation of Night Prayer, It Breaks the Knots of Satan Which He Ties on the Sleeper

بَابُ اسْتِحْبَابِ قِيَامِ اللَّيْلِ يَحُلُّ عُقَدَ الشَّيْطَانِ الَّتِي يَعْقِدُهَا عَلَى النَّائِمِ

483

Chapter on the Evidence That Two Rakahs of Night Prayer After Remembering Allah and Performing Ablution Break All the Knots Tied by Satan on the Back of the Sleeper's Head

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ رَكْعَتَيْنِ مِنْ صَلَاةِ اللَّيْلِ بَعْدَ ذِكْرِ اللَّهِ وَالْوُضُوءِ تَحُلَّانِ الْعُقَدَ كُلَّهَا الَّتِي يَعْقِدُهَا الشَّيْطَانُ عَلَى قَافِيَةِ النَّائِمِ

484

Chapter on the Evidence That Satan Ties Knots on the Back of Women’s Heads Like He Does on Men’s Heads During the Night

بَابُ الدَّلِيلِ عَلَى أَنَّ الشَّيْطَانَ يَعْقِدُ عَلَى قَافِيَةِ النِّسَاءِ كَعَقْدِهِ عَلَى قَافِيَةِ الرِّجَالِ بِاللَّيْلِ،

485

Chapter on the Clarification That Night Prayer Is the Best Prayer After Obligatory Prayer

بَابُ ذِكْرِ الْبَيَانِ عَلَى أَنَّ صَلَاةَ اللَّيْلِ أَفْضَلُ الصَّلَاةِ بَعْدَ صَلَاةِ الْفَرِيضَةِ

486

Chapter on the Encouragement for Night Prayer, As It Is the Habit of the Righteous, a Means of Drawing Near to Allah, and an Expiation of Sins, and It Prevents One from Sin

بَابُ التَّحْرِيضِ عَلَى قِيَامِ اللَّيْلِ إِذْ هُوَ دَأَبُ الصَّالِحِينَ وَقُرْبَةٌ إِلَى اللَّهِ عَزَّ وَجَلَّ وَتَكْفِيرُ السَّيِّئَاتِ وَمَنْهَاةٌ عَنِ الْإِثْمِ

487

Chapter on Night Prayer Even If One Is Sick or in Pain, If He Is Able to Stand Despite the Sickness and Pain

بَابُ قِيَامِ اللَّيْلِ وَإِنْ كَانَ الْمَرْءُ وَجِعًا مَرِيضًا إِذَا قَدَرَ عَلَى الْقِيَامِ مَعَ الْوَجَعِ وَالْمَرَضِ

488

Chapter on the Recommendation of Night Prayer While Sitting If One Is Sick or Lazy

بَابُ اسْتِحْبَابِ صَلَاةِ اللَّيْلِ قَاعِدًا إِذَا مَرِضَ الْمَرْءُ أَوْ كَسِلَ

489

Chapter on the Recommendation of Waking Someone for Night Prayer

بَابُ اسْتِحْبَابِ إِيقَاظِ الْمَرْءِ لِصَلَاةِ اللَّيْلِ

490

Chapter on Mentioning the Minimum Recitation That Suffices for Night Prayer

بَابُ ذِكْرِ أَقَلِّ مَا يُجْزِئُ مِنَ الْقِرَاءَةِ فِي قِيَامِ اللَّيْلِ

491

Chapter on the Virtue of Reciting a Hundred Verses in Night Prayer, for Whoever Recites a Hundred Verses in a Night Is Not Written Among the Negligent

بَابُ ذِكْرِ فَضِيلَةِ قِرَاءَةِ مِائَةِ آيَةٍ فِي صَلَاةِ اللَّيْلِ، إِذْ قَارِئُ مِائَةِ آيَةٍ فِي لَيْلَةٍ لَا يُكْتَبُ مِنَ الْغَافِلِينَ

492

Chapter on the Virtue of Reciting Two Hundred Verses in a Night, as the One Who Recites Them Is Written Among the Devoted and Sincere

بَابُ فَضْلِ قِرَاءَةِ مِائَتَيْ آيَةٍ فِي لَيْلَةٍ إِذْ قَارِئُهَا يُكْتَبُ مِنَ الْقَانِتِينَ الْمُخْلِصِينَ

493

Chapter on the Virtue of Reciting a Thousand Verses in a Night, If the Report Is Authentic

بَابُ فَضْلِ قِرَاءَةِ أَلْفِ آيَةٍ فِي لَيْلَةٍ إِنْ صَحَّ الْخَبَرُ،

494

Chapter on the Virtue of Night Prayer Before the Last Sixth of the Night

بَابُ فَضْلِ صَلَاةِ اللَّيْلِ وَقَبْلَ السُّدُسِ الْآخِرِ

495

Chapter on the Recommendation of Supplicating in the Last Half of the Night, Hoping for a Response

بَابُ اسْتِحْبَابِ الدُّعَاءِ فِي نِصْفِ اللَّيْلِ الْآخِرِ رَجَاءَ الْإِجَابَةِ

496

Chapter on the Virtue of Waking a Man's Wife and a Woman Waking Her Husband for Night Prayer

بَابُ فَضْلِ إِيقَاظِ الرَّجُلِ امْرَأَتَهُ وَالْمَرْأَةِ زَوْجَهَا لِصَلَاةِ اللَّيْلِ

497

Chapter on the Use of Miswak (Toothstick) Upon Waking for Night Prayer

بَابُ التَّسَوُّكِ عِنْدَ الْقِيَامِ لِصَلَاةِ اللَّيْلِ

498

Chapter on Beginning Night Prayer with Two Light Rakahs

بَابُ افْتِتَاحِ صَلَاةِ اللَّيْلِ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ

499

Chapter on Praising and Thanking Allah and Supplicating When Beginning Night Prayer

بَابُ التَّحْمِيدِ وَالثَّنَاءِ عَلَى اللَّهِ وَالدُّعَاءِ عِنْدَ افْتِتَاحِ صَلَاةِ اللَّيْلِ

500

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Used to Praise Allah in This Way and Supplicate with This Supplication to Begin Night Prayer After Saying Takbir, Not Before

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا كَانَ يَحْمَدُ بِهَذَا التَّحْمِيدِ وَيَدْعُو بِهَذَا الدُّعَاءِ لِافْتِتَاحِ صَلَاةِ اللَّيْلِ بَعْدَ التَّكْبِيرِ لَا قَبْلُ

501

Chapter on the Recommendation of Asking Allah for Guidance on What Is Disputed Among the Truth at the Beginning of Night Prayer

بَابُ اسْتِحْبَابِ مَسْأَلَةِ اللَّهِ عَزَّ وَجَلَّ الْهِدَايَةَ لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ عِنْدَ افْتِتَاحِ صَلَاةِ اللَّيْلِ

502

Chapter on the Virtue of Long Standing in Night Prayer and Other Prayers

بَابُ فَضْلِ طُولِ الْقِيَامِ فِي صَلَاةِ اللَّيْلِ وَغَيْرِهِ

503

Chapter on Reciting Loudly in Night Prayer

بَابُ الْجَهْرِ بِالْقِرَاءَةِ فِي صَلَاةِ اللَّيْلِ

504

Chapter on Reciting Slowly and Clearly in Night Prayer

بَابُ التَّرَتُّلِ بِالْقِرَاءَةِ فِي صَلَاةِ اللَّيْلِ

505

Chapter on the Permission to Recite Some Parts Loudly and Some Parts Quietly in Night Prayer

بَابُ إِبَاحَةِ الْجَهْرِ بِبَعْضِ الْقِرَاءَةِ وَالْمُخَافَتَةِ بِبَعْضِهَا فِي صَلَاةِ اللَّيْلِ

506

Chapter on the Description of Reciting Loudly in Night Prayer

بَابُ ذِكْرِ صِفَةِ الْجَهْرِ بِالْقِرَاءَةِ فِي صَلَاةِ اللَّيْلِ

507

Chapter on the Prohibition of Reciting Loudly in Prayer If It Harms Other Praying People

بَابُ الزَّجْرِ عَنِ الْجَهْرِ بِالْقِرَاءَةِ فِي الصَّلَاةِ إِذَا تَأَذَّى بِالْجَهْرِ بَعْضُ الْمُصَلِّينَ غَيْرَ الْجَاهِرِ بِهَا

508

Chapter on the Recommendation of Reciting Bani Isra'il (Surah Al-Isra) and Surah Az-Zumar Every Night, Following the Example of the Prophet, Peace Be Upon Him

بَابُ اسْتِحْبَابِ قِرَاءَةِ بَنِي إِسْرَائِيلَ وَالزُّمَرِ كُلَّ لَيْلَةٍ اسْتِنَانًا بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

509

Chapter on Mentioning the Number of Rakahs the Prophet, Peace Be Upon Him, Prayed at Night

بَابُ ذِكْرِ عَدَدِ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِاللَّيْلِ

510

Chapter on Mentioning a Report That Might Be Misunderstood by Some Who Are Not Well-Versed in Knowledge as Contrary to the Report of Ibn Abbas Which I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الَّذِي قَدْ يُخَيَّلُ إِلَى بَعْضِ مَنْ لَمْ يَتَبَحَّرِ الْعِلْمَ أَنَّهُ خِلَافُ خَبَرِ ابْنِ عَبَّاسٍ هَذَا الَّذِي ذَكَرْتُهُ

511

Chapter on Mentioning a Third Report

بَابُ ذِكْرِ خَبَرٍ ثَالِثٍ

512

Chapter on Mentioning the Report Indicating That These Three Reports I Mentioned Are Not Contradictory or Inconsistent

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ عَلَى أَنَّ هَذِهِ الْأَخْبَارَ الثَّلَاثَةَ الَّتِي ذَكَرْتُهَا لَيْسَتْ بِمُتَضَادَّةٍ وَلَا مُتَهَاتِرَةٍ

513

Chapter on Making Up for Night Prayer During the Day If Missed Due to Sickness, Preoccupation, or Sleep

بَابُ قَضَاءِ صَلَاةِ اللَّيْلِ بِالنَّهَارِ إِذَا فَاتَتْ لِمَرَضٍ أَوْ شُغْلٍ أَوْ نَوْمٍ

514

Chapter on Mentioning the Time During the Day When One Can Make Up for Night Prayer If Missed at Night

بَابُ ذِكْرِ الْوَقْتِ مِنَ النَّهَارِ الَّذِي يَكُونُ الْمَرْءُ فِيهِ مُدْرِكًا لِصَلَاةِ اللَّيْلِ إِذَا فَاتَتْ بِاللَّيْلِ فَصَلَّاهَا فِي ذَلِكَ الْوَقْتِ مِنَ النَّهَارِ

515

Chapter on Mentioning the Intention to Perform Night Prayer but Being Overcome by Sleep

بَابُ ذِكْرِ النَّاوِي قِيَامَ اللَّيْلِ فَيَغْلِبُهُ النَّوْمُ عَلَى قِيَامِ اللَّيْلِ

516

Chapter on the Prohibition of Singling Out Friday Night for Night Prayer Among Other Nights

بَابُ النَّهْيِ عَنْ أَنْ تُخَصَّ لَيْلَةُ الْجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اللَّيَالِي

517

Chapter on the Command to Be Moderate in Voluntary Prayers and the Disapproval of Overburdening Oneself with More Than One Can Handle in Voluntary Prayers

بَابُ الْأَمْرِ بِالِاقْتِصَادِ فِي صَلَاةِ التَّطَوُّعِ وَكَرَاهَةِ الْحَمْلِ عَلَى النَّفْسِ مَا لَا تُطِيقُهُ مِنَ التَّطَوُّعِ

518

Chapter on the Recommendation of Prayer and Its Abundance and Lengthy Standing in It to Thank Allah for His Blessings and Kindness

بَابُ اسْتِحْبَابِ الصَّلَاةِ وَكَثْرَتِهَا وَطُولِ الْقِيَامِ فِيهَا يَشْكُرُ اللَّهَ لِمَا يُولِي الْعَبْدَ مِنْ نِعْمَتِهِ وَإِحْسَانِهِ

519

Chapter on the Virtue of Voluntary Prayers Before and After the Obligatory Prayers in a General, Unexplained Expression

بَابُ فَضْلِ التَّطَوُّعِ قَبْلَ الْمَكْتُوبَاتِ وَبَعْدَهُنَّ بِلَفْظَةٍ مُجْمَلَةٍ غَيْرِ مُفَسَّرَةٍ

520

Chapter on Mentioning the Report That Explains the General Expression I Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا

521

Chapter on the Virtue of Voluntary Prayers Before and After the Dhuhr Prayer

بَابُ فَضْلِ صَلَاةِ التَّطَوُّعِ قَبْلَ صَلَاةِ الظُّهْرِ وَبَعْدَهَا

522

Chapter on the Virtue of Voluntary Prayer Before the Asr Prayer

بَابُ فَضْلِ صَلَاةِ التَّطَوُّعِ قَبْلَ صَلَاةِ الْعَصْرِ

523

Chapter on the Virtue of Voluntary Prayer Between Maghrib and Isha

بَابُ فَضْلِ التَّطَوُّعِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

524

Chapter on Mentioning the Prophet’s, Peace Be Upon Him, Prayers Before and After the Obligatory Prayers

بَابُ ذِكْرِ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ الْمَكْتُوبَاتِ وَبَعْدَهُنَّ

525

Chapter on the Recommendation of Performing Voluntary Prayers Before and After the Obligatory Prayers at Home

بَابُ اسْتِحْبَابِ صَلَاةِ التَّطَوُّعِ قَبْلَ الْمَكْتُوبَاتِ وَبَعْدَهُنَّ فِي الْبُيُوتِ

526

Chapter on the Command to Pray Two Rakahs After Maghrib at Home

بَابُ الْأَمْرِ أَنْ يَرْكَعَ الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي الْبُيُوتِ

527

Chapter on Mentioning the Report That Explains the Prophet’s Command to Pray Two Rakahs After Maghrib at Home

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِأَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْ تُصَلَّى الرَّكْعَتَانِ بَعْدَ الْمَغْرِبِ فِي الْبُيُوتِ

528

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Preferred Praying at Home Over the Mosque Except for Obligatory Prayers

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا اسْتَحَبَّ الصَّلَاةَ فِي الْبَيْتِ عَلَى الصَّلَاةِ فِي الْمَسْجِدِ خَلَا الْمَكْتُوبَةِ

529

Chapter on the Command to Perform Voluntary Prayers at Home

بَابُ الْأَمْرِ بِصَلَاةِ التَّطَوُّعِ فِي الْبُيُوتِ

530

Chapter on the Evidence That the Prophet, Peace Be Upon Him, Commanded Some of the Voluntary Prayers to Be Performed at Home, Not All of Them

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَمَرَ بِأَنْ يُجْعَلَ بَعْضُ صَلَاةِ التَّطَوُّعِ فِي الْبُيُوتِ لَا كُلُّهَا؛

531

Chapter on the Command to Honor Houses by Performing Some Prayers in Them

بَابُ الْأَمْرِ بِإِكْرَامِ الْبُيُوتِ بِبَعْضِ الصَّلَاةِ فِيهَا

532

Chapter on the Virtue of Performing Voluntary Prayers After Every Ablution

بَابُ فَضْلِ صَلَاةِ التَّطَوُّعِ فِي عَقِبِ كُلِّ وُضُوءٍ يَتَوَضَّؤُهُ الْمُحْدِثُ

533

Chapter on the Recommendation of Praying After Committing a Sin as an Expiation

بَابُ اسْتِحْبَابِ الصَّلَاةِ عِنْدَ الذَّنْبِ يُحْدِثُهُ الْمَرْءُ لِتَكُونَ تِلْكَ الصَّلَاةُ كَفَّارَةً لِمَا أَحْدَثَ مِنَ الذَّنْبِ

534

Chapter on Offering Salutation After Every Two Rak'ahs in Voluntary Prayers, Day and Night

بَابُ التَّسْلِيمِ فِي كُلِّ رَكْعَتَيْنِ مِنْ صَلَاةِ التَّطَوُّعِ صَلَاةِ اللَّيْلِ وَالنَّهَارِ جَمِيعًا

535

Chapter on the Reports Indicating the Contradiction of the Opinion That Daytime Voluntary Prayers Are Four Rak'ahs Without Pairing

بَابُ ذِكْرِ الْأَخْبَارِ الْمَنْصُوصَةِ وَالدَّالَّةِ عَلَى خِلَافِ قَوْلِ مَنْ زَعَمَ أَنَّ تَطَوُّعَ النَّهَارِ أَرْبَعًا لَا مَثْنَى

536

Chapter on the Prayer of Tasbeeh, If the Report Is Authentic, Though There Is Doubt Regarding Its Chain

بَابُ صَلَاةِ التَّسْبِيحِ إِنْ صَحَّ الْخَبَرُ فَإِنَّ فِي الْقَلْبِ مِنْ هَذَا الْإِسْنَادِ شَيْئًا

537

Chapter on the Prayers of Encouragement and Discouragement

بَابُ صَلَاةِ التَّرْغِيبِ وَالتَّرْهِيبِ

538

Chapter on the Prayer of Istikhara

بَابُ صَلَاةِ الِاسْتِخَارَةِ

539

Chapter on the Advice to Maintain the Duha Prayer

بَابُ الْوَصِيَّةِ بِالْمُحَافَظَةِ عَلَى صَلَاةِ الضُّحَى

540

Chapter on the Virtue of the Duha Prayer as It Is the Prayer of the Oft-Repentant

بَابٌ فِي فَضْلِ صَلَاةِ الضُّحَى إِذْ هِيَ صَلَاةُ الْأَوَّابِينَ

541

Chapter on the Virtue of the Duha Prayer

بَابُ فَضْلِ صَلَاةِ الضُّحَى

542

Chapter on the Mention of the Number of Joints, Which Are the Parts Requiring Charity

بَابُ ذِكْرِ عَدَدِ السُّلَامَى وَهِيَ الْمَفَاصِلُ الَّتِي عَلَيْهَا الصَّدَقَةُ

543

Chapter on the Recommendation to Delay the Duha Prayer

بَابُ اسْتِحْبَابِ تَأْخِيرِ صَلَاةِ الضُّحَى

544

Chapter on the Recommendation to Ask Allah in the Duha Prayer with Hope of Response

بَابُ اسْتِحْبَابِ مَسْأَلَةِ اللَّهِ عَزَّ وَجَلَّ فِي صَلَاةِ الضُّحَى رَجَاءَ الْإِجَابَةِ

545

Chapter on Performing the Duha Prayer Upon Returning from a Journey

بَابُ صَلَاةِ الضُّحَى عِنْدَ الْقُدُومِ مِنَ السَّفَرِ

546

Chapter on Performing the Duha Prayer in Congregation

بَابُ صَلَاةِ الضُّحَى فِي الْجَمَاعَةِ

547

Chapter on the Prophet's Performance of the Duha Prayer

بَابُ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ الضُّحَى

548

Chapter on Performing the Duha Prayer While Traveling

بَابُ صَلَاةِ الضُّحَى فِي السَّفَرِ

549

Chapter on the Explanation That the Prophet (PBUH) Gave Salutation After Every Two Rak'ahs in the Eight Rak'ahs of the Duha Prayer

بَابُ ذِكْرِ الْبَيَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ مِنَ الثَّمَانِ رَكَعَاتِ اللَّاتِي صَلَّاهُنَّ صَلَاةَ الضُّحَى

550

Chapter on Equalizing the Standing, Bowing, and Prostration in the Duha Prayer

بَابُ التَّسْوِيَةِ بَيْنَ الْقِيَامِ وَالرُّكُوعِ وَالسُّجُودِ فِي صَلَاةِ الضُّحَى

551

Chapter on the Reduction of the Reward for the Sitting Person's Prayer Compared to the Standing Person's Prayer in Voluntary Prayers

بَابُ تَقْصِيرِ أَجْرِ صَلَاةِ الْقَاعِدِ عَنْ صَلَاةِ الْقَائِمِ فِي التَّطَوُّعِ

552

Chapter on Mentioning What Allah Has Specifically Granted to His Prophet (PBUH) in Sitting Prayer, Making It Equal in Reward to Standing Prayer

بَابُ ذِكْرِ مَا كَانَ اللَّهُ عَزَّ وَجَلَّ خَصَّ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ الْمُصْطَفَى فِي الصَّلَاةِ قَاعِدًا فَجَعَلَ صَلَاتَهُ قَاعِدًا كَالصَّلَاةِ قَائِمًا فِي الْأَجْرِ

553

Chapter on Sitting Cross-Legged in Prayer When a Person Prays While Sitting

بَابُ التَّرَبُّعِ فِي الصَّلَاةِ إِذَا صَلَّى الْمَرْءُ جَالِسًا

554

Chapter on the Permissibility of Performing Voluntary Prayer While Sitting Even If the Person Is Not Sick

بَابُ إِبَاحَةِ صَلَاةِ التَّطَوُّعِ جَالِسًا وَإِنْ لَمْ يَكُنْ بِالْمَرْءِ عِلَّةٌ مِنْ مَرَضٍ لَا يَقْدِرُ عَلَى الصَّلَاةِ قَائِمًا

555

Chapter on the Evidence That the Prophet (PBUH) Frequently Prayed While Sitting Even Without Illness, After He Grew Old and Weakened by People

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا كَانَ يُكْثِرُ مِنَ التَّطَوُّعِ جَالِسًا وَإِنْ لَمْ يَكُنْ بِهِ مَرَضٌ بَعْدَمَا أَسَنَّ وَحَطَمَهُ النَّاسُ

556

Chapter on the Recitation in a Slow, Deliberate Manner When a Person Prays While Sitting

بَابُ التَّرَتُّلِ فِي الْقِرَاءَةِ إِذَا صَلَّى الْمَرْءُ جَالِسًا

557

Chapter on the Permissibility of Sitting for Part of the Recitation and Standing for Another Part in a Single Rak'ah

بَابُ إِبَاحَةِ الْجُلُوسِ لِبَعْضِ الْقِرَاءَةِ وَالْقِيَامِ لِبَعْضٍ فِي الرَّكْعَةِ الْوَاحِدَةِ

558

Chapter on the Report of a Description of the Prophet's Prayer While Sitting, Which Some Scholars Believed to Contradict the Mentioned Report

بَابُ ذِكْرِ خَبَرٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صِفَةِ صَلَاتِهِ جَالِسًا حَسِبَ بَعْضُ الْعُلَمَاءِ أَنَّهُ خِلَافُ هَذَا الْخَبَرِ الَّذِي ذَكَرْنَاهُ

559

Chapter on the Reduction of the Reward for the Lying Person's Prayer Compared to the Sitting Person's Prayer

بَابُ تَقْصِيرِ أَجْرِ صَلَاةِ الْمُضْطَجِعِ عَنْ أَجْرِ صَلَاةِ الْقَاعِدِ

560

Chapter on the Description of the Lying Person's Prayer

بَابُ صِفَةِ صَلَاةِ الْمُضْطَجِعِ

561

Chapter on the Permissibility of Voluntary Prayers During the Day for a Traveler, Contrary to the Opinion of Those Who Disliked Voluntary Prayers for a Traveler

بَابُ التَّطَوُّعِ بِالنَّهَارِ لِلْمُسَافِرِ خِلَافَ مَذْهَبِ مَنْ كَرِهَ التَّطَوُّعَ لِلْمُسَافِرِ بِالنَّهَارِ

562

Chapter on Performing Voluntary Prayers While Traveling Before the Obligatory Prayer

بَابُ صَلَاةِ التَّطَوُّعِ فِي السَّفَرِ قَبْلَ صَلَاةِ الْمَكْتُوبَةِ

563

Chapter on Performing Voluntary Prayers While Traveling Upon Leaving Homes

بَابُ صَلَاةِ التَّطَوُّعِ فِي السَّفَرِ عِنْدَ تَوْدِيعِ الْمَنَازِلِ

564

Chapter on Performing Voluntary Night Prayers on the Ground While Traveling

بَابُ صَلَاةِ التَّطَوُّعِ بِاللَّيْلِ فِي السَّفَرِ عَلَى الْأَرْضِ

565

Chapter on the Permissibility of Offering Witr Prayer on a Mount During Travel, Regardless of Direction

بَابُ إِبَاحَةِ الْوِتْرِ عَلَى الرَّاحِلَةِ فِي السَّفَرِ حَيْثُ تَوَجَّهَتْ بِالْمُصَلِّي الرَّاحِلَةُ

566

Chapter on the Report That Some Scholars Incorrectly Used as Evidence to Claim That Witr on a Mount Is Impermissible

بَابُ ذِكْرِ خَبَرٍ غَلَطَ فِي الِاحْتِجَاجِ بِهِ بَعْضُ مَنْ لَمْ يَتَبَحَّرِ الْعِلْمَ مِمَّنْ زَعَمَ أَنَّ الْوِتْرَ عَلَى الرَّاحِلَةِ غَيْرُ جَائِزٍ

567

Chapter on the Permissibility of Performing Voluntary Prayers on a Mount During Travel, Regardless of Direction

بَابُ إِبَاحَةِ صَلَاةِ التَّطَوُّعِ عَلَى الرَّاحِلَةِ فِي السَّفَرِ حَيْثُ تَوَجَّهَتْ بِالرَّاكِبِ

568

Chapter on the Explanation Against the Claim That the Prophet (PBUH) Only Prayed Voluntary Prayers on His Mount While It Was Facing the Qiblah

بَابُ ذِكْرِ الْبَيَانِ ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا صَلَّى عَلَى رَاحِلَتِهِ تَطَوُّعًا حَيْثُ مَا تَوَجَّهَتْ بِهِ إِذَا كَانَتْ مُتَوَجِّهَةً نَحْوَ الْقِبْلَةِ

569

Chapter on the Permissibility of Performing Voluntary Prayers While Traveling on Donkeys

بَابُ إِبَاحَةِ صَلَاةِ التَّطَوُّعِ فِي السَّفَرِ عَلَى الْحُمُرِ

570

Chapter on the Gesture of Prayer While Riding During Travel

بَابُ الْإِيمَاءِ بِالصَّلَاةِ رَاكِبًا فِي السَّفَرِ

571

Chapter on the Description of Bowing and Prostration in Prayer While Riding

بَابُ صِفَةِ الرُّكُوعِ وَالسُّجُودِ فِي الصَّلَاةِ رَاكِبًا

572

Chapter on the Prohibition of Praying After Fajr Until the Sun Rises and After Asr Until the Sun Sets, Mentioning a General Statement With a Specific Intent

بَابُ النَّهْيِ عَنِ الصَّلَاةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ بِذِكْرِ لَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

573

Chapter on the Prohibition of Seeking to Pray at Sunrise and Sunset

بَابُ الزَّجْرِ عَنْ تَحَرِّي الصَّلَاةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا

574

Chapter on the Prohibition of Voluntary Prayers at Midday Until the Sun Passes Its Zenith

بَابُ النَّهْيِ عَنِ التَّطَوُّعِ نِصْفَ النَّهَارِ حَتَّى تَزُولَ الشَّمْسُ

575

Chapter on the Evidence That the Prophet's Prohibition of Praying After Fajr Until Sunrise and After Asr Until Sunset Is Specific, Not General

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ نَهْيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ نَهْيٌ خَاصٌّ لَا عَامٌّ،

576

Chapter on the Evidence That the Prophet (PBUH) Continued Praying Two Rak'ahs After Asr Due to the Virtue of Continuity in Actions

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا دَاوَمَ عَلَى الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ بَعْدَمَا صَلَّاهُمَا مَرَّةً لِفَضْلِ الدَّوَامِ عَلَى الْعَمَلِ

577

Chapter on the Report That Clarifies Some Ambiguous Expressions Previously Mentioned

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِبَعْضِ اللَّفْظَةِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا

578

Chapter on the Permissibility of Praying at Sunset Before Maghrib

بَابُ إِبَاحَةِ الصَّلَاةِ عِنْدَ غُرُوبِ الشَّمْسِ وَقَبْلَ صَلَاةِ الْمَغْرِبِ

579

Chapter on the Mention of the First Mosque Built on Earth and the Second, and the Interval Between Their Construction

بَابُ ذِكْرِ بِنَاءِ أَوَّلِ مَسْجِدٍ بُنِيَ فِي الْأَرْضِ وَالثَّانِي وَذِكْرِ الْقَدْرِ الَّذِي بَيْنَ أَوَّلِ بِنَاءِ مَسْجِدٍ وَالثَّانِي

580

Chapter on the Virtue of Building Mosques, If the Builder Constructs It for Allah Without Showing Off or Seeking Fame

بَابُ فَضْلِ بِنَاءِ الْمَسَاجِدِ إِذَا كَانَ الْبَانِي يَبْنِي الْمَسْجِدَ لِلَّهِ لَا رِيَاءً وَلَا سُمْعَةً

581

Chapter on the Virtue of the Mosque, even if the Mosque is Small and Narrow

بَابٌ فِي فَضْلِ الْمَسْجِدِ وَإِنْ صَغُرَ الْمَسْجِدُ وَضَاقَ

582

Chapter on the Virtue of Mosques as They Are the Most Beloved Places to Allah

بَابُ فَضْلِ الْمَسَاجِدِ إِذْ هِيَ أَحَبُّ الْبِلَادِ إِلَى اللَّهِ

583

Chapter on the Command to Build Mosques in Neighborhoods

بَابُ الْأَمْرِ بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ

584

Chapter on Perfuming Mosques

بَابُ تَطْيِيبِ الْمَسَاجِدِ

585

Chapter on the Virtue of Removing Dirt from the Mosque

بَابُ فَضْلِ إِخْرَاجِ الْقَذَى مِنَ الْمَسْجِدِ

586

Chapter on the Mention of the Beginning of Paving the Mosque

بَابُ ذِكْرِ بَدْءِ تَحْصِيبِ الْمَسْجِدِ كَانَ

587

Chapter on Cleaning Mosques, Picking up Sticks and Cloth from Them, and Keeping Them Clean

بَابُ تَقْمِيمِ الْمَسَاجِدِ وَالْتِقَاطِ الْعِيدَانِ وَالْخُرَقِ مِنْهَا وَتَنْظِيفِهَا

588

Chapter on the Prohibition of Announcing Lost Property in the Mosque

بَابُ النَّهْيِ عَنْ نَشْدِ الضَّوَالِّ فِي الْمَسْجِدِ

589

Chapter on the Command to Supplicate Against the One Announcing Lost Property in the Mosque, that Allah Does Not Return It to Them

بَابُ الْأَمْرِ بِالدُّعَاءِ عَلَى نَاشِدِ الضَّالَّةِ فِي الْمَسْجِدِ أَنْ لَا يُؤَدِّيَهَا اللَّهُ عَلَيْهِ

590

Chapter on the Prohibition of Buying and Selling in the Mosques

بَابُ النَّهْيِ عَنِ الْبَيْعِ وَالشِّرَاءِ فِي الْمَسَاجِدِ

591

Chapter on the Command to Supplicate Against Those Who Buy and Sell in the Mosque, that Their Trade Does Not Prosper

بَابُ الْأَمْرِ بِالدُّعَاءِ عَلَى الْمُتَبَايِعَيْنِ فِي الْمَسْجِدِ أَنْ لَا تَرْبَحَ تِجَارَتُهُمَا

592

Chapter on the Prohibition of Reciting Poetry in Mosques in a General Sense, Although It Has a Specific Intent

بَابُ الزَّجْرِ عَنْ إِنْشَادِ الشِّعْرِ فِي الْمَسَاجِدِ بِلَفْظٍ عَامٍّ مُرَادُهُ- عِلْمِي- خَاصٌّ

593

Chapter on the Mention of the Narration Indicating That the Prophet (PBUH) Only Prohibited Certain Types of Poetry in Mosques, Not All of It

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ (عَلَىأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا نَهَى عَنْ تَنَاشُدِ بَعْضِ الْأَشْعَارِ فِي الْمَسَاجِدِ لَا عَنْ جَمِيعِهَا؛

594

Chapter on the Prohibition of Spitting in the Mosque if It is Not Buried

بَابُ النَّهْيِ عَنِ الْبُزَاقِ فِي الْمَسْجِدِ إِذَا لَمْ يُدْفَنْ

595

Chapter on the Command to Bury Spittle in the Mosque as an Expiation for Spitting

بَابُ الْأَمْرِ بِدَفْنِ الْبُزَاقِ فِي الْمَسْجِدِ لِيَكُونَ كَفَّارَةً لِلْبَزْقِ

596

Chapter on the Command to Dig Deep for Spitting in the Mosque

بَابُ الْأَمْرِ بِإِعْمَاقِ الْحَفْرِ لِلنُّخَامَةِ فِي الْمَسْجِدِ

597

Chapter on the Mention of the Reason Why He Commanded to Bury Spitting in the Mosque

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي لَهَا أَمَرَ بِدَفْنِ النُّخَامَةِ فِي الْمَسْجِدِ

598

Chapter on the Prohibition of Spitting Towards the Qibla of the Mosque

بَابُ النَّهْيِ عَنِ التَّنَخُّمِ فِي قِبْلَةِ الْمَسْجِدِ

599

Chapter on Scraping Off Spit from the Qibla of the Mosque

بَابُ حَكِّ النُّخَامَةِ مِنْ قِبْلَةِ الْمَسْجِدِ

600

Chapter on the Prohibition of Passing Through the Mosque with Arrows Uncovered

بَابُ النَّهْيِ عَنِ الْمُرُورِ بِالسِّهَامِ فِي الْمَسَاجِدِ مِنْ غَيْرِ قَبْضٍ عَلَى نُصُولِهَا

601

Chapter on the Mention of the Reason Why He Commanded Holding Arrows While Passing Through the Mosque

بَابُ ذِكْرِ الْعِلَّةِ الَّتِي لَهَا أَمَرَ بِالْإِمْسَاكِ عَلَى نِصَالِ السَّهْمِ إِذَا مَرَّ بِهِ فِي الْمَسْجِدِ

602

Chapter on the Prohibition of a Man Taking a Fixed Spot in the Mosque

بَابُ النَّهْيِ عَنْ إِيطَانِ الرَّجُلِ الْمَكَانَ مِنَ الْمَسْجِدِ،

603

Chapter on the Command to Expand Mosques When They Are Built

بَابُ الْأَمْرِ بِتَوْسِعَةِ الْمَسَاجِدِ إِذَا بُنِيَتْ

604

Chapter on the Dislike of Boasting in the Building of Mosques and Neglecting to Populate Them with Worship

بَابُ كَرَاهَةِ التَّبَاهِي فِي بِنَاءِ الْمَسَاجِدِ وَتَرْكِ عِمَارَتِهَا بِالْعِبَادَةِ فِيهَا

605

Chapter on the Mention of Evidence that Boasting in the Building of Mosques is a Sign of the Hour

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ التَّبَاهِيَ فِي الْمَسَاجِدِ مِنْ أَشْرَاطِ السَّاعَةِ

606

Chapter on the Description of the Prophet's Mosque During His Time

بَابُ صِفَةِ بِنَاءِ مَسْجِدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي كَانَ عَلَى عَهْدِهِ

607

Chapter on the Prayer Upon Entering the Mosque Before Sitting, as It Is a Right of the Mosques

بَابُ الصَّلَاةِ عِنْدَ دُخُولِ الْمَسْجِدِ قَبْلَ الْجُلُوسِ إِذْ هِيَ مِنْ حُقُوقِ الْمَسَاجِدِ

608

Chapter on the Dislike of Passing Through Mosques Without Praying in Them, and the Explanation that It Is a Sign of the Hour

بَابُ كَرَاهَةِ الْمُرُورِ فِي الْمَسَاجِدِ مِنْ غَيْرِ أَنْ تُصَلَّى فِيهَا وَالْبَيَانِ أَنَّهُ مِنْ أَشْرَاطِ السَّاعَةِ

609

Chapter on the Prohibition of the Junub and Menstruating Women Sitting in the Mosque

بَابُ الزَّجْرِ عَنْ جُلُوسِ الْجُنُبِ وَالْحَائِضِ فِي الْمَسْجِدِ

610

Chapter on the Permissibility of Allowing Polytheists in Mosques Other than the Sacred Mosque

بَابُ الرُّخْصَةِ فِي إِنْزَالِ الْمُشْرِكِينَ الْمَسْجِدَ غَيْرَ الْمَسْجِدِ الْحَرَامِ

611

Chapter on the Permissibility of Allowing the Slaves of Polytheists and Dhimmis in the Mosque, Including the Sacred Mosque

بَابُ إِبَاحَةِ دُخُولِ عَبِيدِ الْمُشْرِكِينَ وَأَهْلِ الذِّمَّةِ الْمَسْجِدَ وَالْمَسْجِدَ الْحَرَامَ أَيْضًا

612

Chapter on the Permissibility of Sleeping in the Mosque

بَابُ الرُّخْصَةِ فِي النَّوْمِ فِي الْمَسْجِدِ

613

Chapter on the Permissibility of the Junub Passing Through the Mosque Without Sitting

بَابُ الرُّخْصَةِ فِي مُرُورِ الْجُنُبِ فِي الْمَسْجِدِ مِنْ غَيْرِ جُلُوسٍ فِيهِ

614

Chapter on the Permissibility of Setting up Tents and Huts for Women in the Mosque

بَابُ الرُّخْصَةِ فِي ضَرْبِ الْخِبَاءِ وَاتِّخَاذِ بُيُوتِ الْقَصَبِ لِلنِّسَاءِ فِي الْمَسْجِدِ

615

Chapter on the Permissibility of Setting up Tents for the Sick in the Mosque and Treating Them There

بَابُ الرُّخْصَةِ فِي ضَرْبِ الْأَخْبِيَةِ لِلْمَرْضَى فِي الْمَسْجِدِ وَتَمْرِيضِ الْمَرْضَى فِي الْمَسْجِدِ

616

Chapter on the Virtue of Praying in the Mosque of Al-Aqsa and the Expiation of Sins and Mistakes There

بَابُ فَضْلِ الصَّلَاةِ فِي مَسْجِدِ بَيْتِ الْمَقْدِسِ، وَتَكْفِيرِ الذُّنُوبِ وَالْخَطَايَا بِهَا

617

Chapter on the Mention of the Middle Prayer, Which Allah Commanded to Preserve, Repeatedly Emphasizing Its Importance Among the Other Prayers

بَابُ ذِكْرِ صَلَاةِ الْوُسْطَى الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِالْمُحَافَظَةِ عَلَيْهَا عَلَى التَّكْرَارِ وَالتَّأْكِيدِ بَعْدَ دُخُولِهَا فِي جُمْلَةِ الصَّلَوَاتِ الَّتِي أَمَرَ اللَّهُ بِالْمُحَافَظَةِ عَلَيْهَا،

618

Chapter on the Prohibition of Staying Up Late After the Night Prayer in a General Sense, With a Specific Intent

بَابُ الزَّجْرِ عَنِ السَّهَرِ بَعْدَ صَلَاةِ الْعِشَاءِ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ

619

Chapter on the Evidence That the Dislike of Staying Up After the Night Prayer Does Not Apply to What a Person Must Discuss Regarding the Affairs of Muslims

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ كَرَاهَةَ السَّمَرِ بَعْدَ الْعِشَاءِ فِي غَيْرِ مَا يَجِبُ عَلَى الْمَرْءِ أَنْ يُنَاظِرَ فِيهِ، يَسْمُرُ فِيهِ بَعْدَ الْعِشَاءِ فِي أُمُورِ الْمُسْلِمِينَ

620

Chapter on the Imam Praying in Severe Fear, Leading Each Group of Followers in One Raka'ah

بَابُ صَلَاةِ الْإِمَامِ فِي شِدَّةِ الْخَوْفِ بِكُلِّ طَائِفَةٍ مِنَ الْمَأْمُومِينَ رَكْعَةً

621

Chapter on the Mention that the Prophet (PBUH) Prayed This Prayer, Leading Each Group in One Raka'ah, and Neither Group Made Up What They Missed

بَابُ ذِكْرِ الْبَيَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى هَذِهِ الصَّلَاةَ بِكُلِّ طَائِفَةٍ رَكْعَةً وَلَمْ يَقْضِ الطَّائِفَتَانِ شَيْئًا،

622

Chapter on the Description of the Prayer of Fear

بَابُ صِفَةِ صَلَاةِ الْخَوْفِ

623

Chapter on the Description of the Prayer of Fear, and the Fear Being More Intense than What Was Previously Mentioned

بَابٌ فِي صِفَةِ الْخَوْفِ أَيْضًا وَالْخَوْفُ أَشَدُّ مِمَّا تَقَدَّمَ ذِكْرُنَا لَهُ فِي الْبَابِ قَبْلَ هَذَا،

624

Chapter on the Description of the Prayer of Fear, with the Enemy Behind the Qibla

بَابٌ فِي صِفَةِ صَلَاةِ الْخَوْفِ وَالْعَدُوُّ خَلْفَ الْقِبْلَةِ

625

Chapter on the Prayer of Fear Also, When the Enemy is Behind the Qibla

)- بَابٌ فِي صَلَاةِ الْخَوْفِ أَيْضًا إِذَا كَانَ الْعَدُوُّ خَلْفَ الْقِبْلَةِ

626

Chapter on the Prayer of Fear Also, When the Enemy is Behind the Qibla, and the First Group Completes Their Second Raka'ah Before the Imam

بَابٌ فِي صَلَاةِ الْخَوْفِ أَيْضًا إِذَا كَانَ الْعَدُوُّ خَلْفَ الْقِبْلَةِ وَإِتْمَامِ الطَّائِفَةِ الْأُولَى الرَّكْعَةَ الثَّانِيَةَ قَبْلَ الْإِمَامِ

627

Chapter on the Imam Waiting for the First Group While Sitting, to Complete Their Second Raka'ah

بَابُ انْتِظَارِ الْإِمَامِ الطَّائِفَةَ الْأُولَى جَالِسًا لِتَقْضِيَ الرَّكْعَةَ الثَّانِيَةَ،

628

Chapter on the Prayer of Fear Also, and the Permissibility of One Group Saying Takbir with the Imam Without Facing the Qibla

بَابٌ فِي صَلَاةِ الْخَوْفِ أَيْضًا، وَالرُّخْصَةِ لِإِحْدَى الطَّائِفَتَيْنِ أَنْ تُكَبِّرَ مَعَ الْإِمَامِ وَهِيَ غَيْرُ مُسْتَقْبِلَةٍ الْقِبْلَةَ

629

Chapter on the Prayer of Fear Also, and the Imam Waiting for the First Group After One Prostration from the First Raka'ah to Perform the Second Prostration

بَابٌ فِي صَلَاةِ الْخَوْفِ أَيْضًا وَانْتِظَارِ الْإِمَامِ الطَّائِفَةَ الْأُولَى بَعْدَ سَجْدَةٍ مِنَ الرَّكْعَةِ الْأُولَى لِيَسْجُدَ السَّجْدَةَ الثَّانِيَةَ

630

Chapter on the Iqama for the Prayer of Fear

بَابُ الْإِقَامَةِ لِصَلَاةِ الْخَوْفِ

631

Chapter on the concession for fighting and speaking during the prayer of fear, before completing the prayer, if they fear the enemy’s domination.

بَابُ الرُّخْصَةِ فِي الْقِتَالِ وَالْكَلَامِ فِي صَلَاةِ الْخَوْفِ، قَبْلَ إِتْمَامِ الصَّلَاةِ، إِذَا خَافُوا غَلَبَةَ الْعَدُوِّ

632

Chapter on the permissibility of performing the prayer of fear while mounted or walking in intense fear.

بَابُ إِبَاحَةِ صَلَاةِ الْخَوْفِ رُكْبَانًا وَمُشَاةً فِي شِدَّةِ الْخَوْفِ

633

Chapter on the prayer of the Imam leading the Maghrib prayer in the prayer of fear.

بَابُ صَلَاةِ الْإِمَامِ الْمَغْرِبَ بِالْمَأْمُومِينَ صَلَاةَ الْخَوْفِ

634

Chapter on the concession to lay down weapons during the prayer of fear if the praying person is harmed by rain or is ill.

بَابُ الرُّخْصَةِ فِي وَضْعِ السِّلَاحِ فِي صَلَاةِ الْخَوْفِ إِذَا كَانَ بِالْمُصَلِّي أَذًى مِنْ مَطَرٍ أَوْ كَانَ مَرِيضًا.

635

Chapter on the command to pray during the eclipse of the sun and the moon.

بَابُ الْأَمْرِ بِالصَّلَاةِ عِنْدَ كُسُوفِ الشَّمْسِ وَالْقَمَرِ

636

Chapter on the narration indicating that their eclipses are a warning from Allah to His servants.

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ عَلَى أَنَّ كُسُوفَهُمَا تَخْوِيفٌ مِنَ اللَّهِ لِعِبَادِهِ

637

Chapter on delivering a sermon on the pulpit and the command to glorify, praise, and magnify Allah with prayer during the eclipse until it clears.

بَابُ الْخُطْبَةِ عَلَى الْمِنْبَرِ وَالْأَمْرِ بِالتَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّكْبِيرِ مَعَ الصَّلَاةِ عِنْدَ الْكُسُوفِ إِلَى أَنْ يَنْجَلِيَ

638

Chapter on raising the hands in supplication, glorification, magnification, and praise during the eclipse.

بَابُ رَفْعِ الْيَدَيْنِ عِنْدَ الدُّعَاءِ وَالتَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ فِي الْكُسُوفِ.

639

Chapter on the command to pray and supplicate during the eclipse of the sun and the moon.

بَابُ الْأَمْرِ بِالدُّعَاءِ مَعَ الصَّلَاةِ عِنْدَ كُسُوفِ الشَّمْسِ وَالْقَمَرِ

640

Chapter on the call that prayer is congregational during the eclipse.

بَابُ النِّدَاءِ بِأَنَّ الصَّلَاةَ جَامِعَةٌ فِي الْكُسُوفِ

641

Chapter on the amount of recitation in the prayer of the eclipse and lengthening the recitation.

بَابُ ذِكْرِ قَدْرِ الْقِرَاءَةِ مِنْ صَلَاةِ الْكُسُوفِ وَتَطْوِيلِ الْقِرَاءَةِ فِيهَا

642

Chapter on lengthening the recitation in the first standing and shortening the recitation in the second standing compared to the first.

بَابُ تَطْوِيلِ الْقِرَاءَةِ فِي الْقِيَامِ الْأَوَّلِ وَالتَّقْصِيرِ فِي الْقِرَاءَةِ فِي الْقِيَامِ الثَّانِي عَنِ الْأَوَّلِ

643

Chapter on reciting aloud in the prayer of the eclipse of the sun.

بَابُ الْجَهْرِ بِالْقِرَاءَةِ مِنْ صَلَاةِ كُسُوفِ الشَّمْسِ

644

Chapter on the number of bowings in each unit of the prayer of the eclipse.

بَابُ ذِكْرُ عَدَدِ الرُّكُوعِ فِي كُلِّ رَكْعَةٍ مِنْ صَلَاةِ الْكُسُوفِ

645

Chapter on equalizing between each bowing and the standing before it in the prayer of the eclipse.

بَابُ التَّسْوِيَةِ بَيْنَ كُلِّ رُكُوعٍ وَبَيْنَ الْقِيَامِ الَّذِي قَبْلَهُ مِنْ صَلَاةِ الْكُسُوفِ

646

Chapter on saying the takbeer for bowing and praising Allah when raising the head from bowing.

بَابُ التَّكْبِيرِ لِلرُّكُوعِ وَالتَّحْمِيدِ عِنْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ

647

Chapter on supplication and takbeer while standing after raising the head from bowing and after saying ‘Allah hears those who praise Him’ in the prayer of the eclipse.

بَابُ الدُّعَاءِ وَالتَّكْبِيرِ فِي الْقِيَامِ بَعْدَ رَفْعِ الرَّأْسِ مِنَ الرُّكُوعِ وَبَعْدَ قَوْلِ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فِي صَلَاةِ الْكُسُوفِ

648

Chapter on lengthening the prostration in the prayer of the eclipse.

بَابُ تَطْوِيلِ السُّجُودِ فِي صَلَاةِ الْكُسُوفِ

649

Chapter on shortening the second prostration compared to the first in the prayer of the eclipse.

بَابُ تَقْصِيرِ السَّجْدَةِ الثَّانِيَةِ عَنِ الْأُولَى فِي صَلَاةِ الْكُسُوفِ

650

Chapter on crying and supplicating during prostration in the prayer of the eclipse.

بَابُ الْبُكَاءِ وَالدُّعَاءِ فِي السُّجُودِ فِي صَلَاةِ الْكُسُوفِ

651

Chapter on prolonging the sitting between the two prostrations in the prayer of the eclipse.

بَابُ طُولِ الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ فِي صَلَاةِ الْكُسُوفِ

652

Chapter on supplication and turning to Allah while sitting at the end of the prayer of the eclipse until the sun clears if it has not cleared before.

بَابُ الدُّعَاءِ وَالرَّغْبَةِ إِلَى اللَّهِ فِي الْجُلُوسِ فِي آخِرِ صَلَاةِ الْكُسُوفِ حَتَّى تَنْجَلِيَ الشَّمْسُ إِذَا لَمْ يَكُنْ قَدِ انْجَلَتْ قَبْلُ.

653

Chapter on the Imam’s sermon after the prayer of the eclipse.

بَابُ خُطْبَةِ الْإِمَامِ بَعْدَ صَلَاةِ الْكُسُوفِ

654

Chapter on the recommendation to initiate repentance during the eclipse of the sun due to past sins and mistakes.

بَابُ اسْتِحْبَابِ اسْتِحْدَاثِ التَّوْبَةِ عِنْدَ كُسُوفِ الشَّمْسِ، لِمَا سَبَقَ مِنَ الْمَرْءِ مِنَ الذُّنُوبِ وَالْخَطَايَا

655

Chapter on the command to give charity during the eclipse of the sun.

بَابُ الْأَمْرِ بِالصَّدَقَةِ عِنْدَ كُسُوفِ الشَّمْسِ

656

Chapter on the command to free slaves during the eclipse of the sun.

بَابُ الْأَمْرِ بِالْعَتَاقَةِ فِي كُسُوفِ الشَّمْسِ

657

Chapter on mentioning the reason for the eclipse of the sun if the narration is correct.

بَابُ ذِكْرِ عِلَّةِ لِمَا تَنْكَسِفُ الشَّمْسُ إِذَا انْكَسَفَتْ، إِنْ صَحَّ الْخَبَرُ،

658

Chapter on humility, wearing simple clothes, and showing submission when going out for seeking rain.

بَابُ التَّوَاضُعِ وَالتَّبَذُّلِ وَالتَّخَشُّعِ وَالتَّضَرُّعِ عِنْدَ الْخُرُوجِ إِلَى الِاسْتِسْقَاءِ.

659

Chapter on going out to the prayer area for seeking rain.

بَابُ الْخُرُوجِ إِلَى الْمُصَلَّى لِلِاسْتِسْقَاءِ

660

Chapter on delivering the sermon before the prayer of seeking rain.

بَابُ الْخُطْبَةِ قَبْلَ صَلَاةِ الِاسْتِسْقَاءِ

661

Chapter on refraining from speaking during the supplication in the sermon for seeking rain.

بَابُ تَرْكِ الْكَلَامِ عِنْدَ الدُّعَاءِ فِي خُطْبَةِ الِاسْتِسْقَاءِ

662

Chapter on leaving the call to prayer and iqamah for the prayer of seeking rain.

بَابُ تَرْكِ الْأَذَانِ وَالْإِقَامَةِ لِصَلَاةِ الِاسْتِسْقَاءِ

663

Chapter on the Imam leading the people out for seeking rain.

بَابُ خُرُوجِ الْإِمَامِ بِالنَّاسِ إِلَى الِاسْتِسْقَاءِ

664

Chapter on facing the qibla for supplication before the prayer of seeking rain and turning the garment before the prayer.

بَابُ اسْتِقْبَالِ الْقِبْلَةِ لِلدُّعَاءِ قَبْلَ الصَّلَاةِ لِلِاسْتِسْقَاءِ، وَتَحْوِيلِ الْأَرْدِيَةِ قَبْلَ الصَّلَاةِ.

665

Chapter on the description of raising the hands in seeking rain.

بَابُ صِفَةِ رَفْعِ الْيَدَيْنِ فِي الِاسْتِسْقَاءِ

666

Chapter on the description of turning the garment in seeking rain if the garment is heavy.

بَابُ صِفَةِ تَحْوِيلِ الرِّدَاءِ فِي الِاسْتِسْقَاءِ إِذَا كَانَ الرِّدَاءُ ثَقِيلًا

667

Chapter on the evidence that the Prophet, peace be upon him, turned his garment, placing the right on the left and the left on the right because the garment became heavy for him.

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا حَوَّلَ رِدَاءَهُ، فَجَعَلَ الْأَيْمَنَ عَلَى الْأَيْسَرِ، وَالْأَيْسَرَ عَلَى الْأَيْمَنِ؛ لِأَنَّ الرِّدَاءَ ثَقُلَ عَلَيْهِ، فَاشْتَدَّ عَلَيْهِ أَنْ يَجْعَلَ أَع

668

Chapter on the description of supplication in seeking rain.

بَابُ صِفَةِ الدُّعَاءِ فِي الِاسْتِسْقَاءِ

669

Chapter on the number of rak'ahs (units) of the prayer of seeking rain.

بَابُ عَدَدِ (رَكَعَاتِصَلَاةِ الِاسْتِسْقَاءِ

670

Chapter on the number of takbeers in the prayer of seeking rain like the takbeers in the two Eid prayers.

بَابُ عَدَدِ التَّكْبِيرَاتِ فِي صَلَاةِ الِاسْتِسْقَاءِ كَالتَّكْبِيرِ فِي الْعِيدَيْنِ

671

Chapter on reciting aloud in the prayer of seeking rain.

بَابُ الْجَهْرِ بِالْقِرَاءَةِ فِي صَلَاةِ الِاسْتِسْقَاءِ،

672

Chapter on the recommendation to seek rain by asking a member of the Prophet's family, peace be upon him, in the town where they seek rain.

بَابُ اسْتِحْبَابِ الِاسْتِسْقَاءِ بِبَعْضِ قَرَابَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْبَلْدَةِ الَّتِي يَسْتَسْقِي بِهَا بِبَعْضِ قَرَابَتِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

673

Chapter on repeating the second sermon after the prayer of seeking rain.

بَابُ إِعَادَةِ الْخُطْبَةِ الثَّانِيَةِ بَعْدَ صَلَاةِ الِاسْتِسْقَاءِ.

674

Chapter on seeking rain in the Friday sermon.

بَابُ الِاسْتِسْقَاءِ فِي الْخُطْبَةِ يَوْمَ الْجُمُعَةِ

675

Chapter on the Imam refraining from going out again for the prayer of seeking rain if they are granted rain the first time they sought it.

بَابُ تَرْكِ الْإِمَامِ الْعَوْدَ لِلْخُرُوجِ لِصَلَاةِ الِاسْتِسْقَاءِ ثَانِيًا إِذَا سُقُوا فِي أَوَّلِ مَرَّةٍ اسْتَسْقَوْا

676

Chapter on the number of rak'ahs in the two Eid prayers.

بَابُ عَدَدِ رَكَعَاتِ صَلَاةِ الْعِيدَيْنِ

677

Chapter on the recommendation to eat on the day of Eid al-Fitr before going out to the prayer area, and not eating on the day of Eid al-Adha until returning from the prayer area and eating from one’s sacrifice if one offers it.

بَابُ اسْتِحْبَابِ الْأَكْلِ يَوْمَ الْفِطْرِ قَبْلَ الْخُرُوجِ إِلَى الْمُصَلَّى، وَتَرْكِ الْأَكْلِ يَوْمَ النَّحْرِ إِلَى الرُّجُوعِ مِنَ الْمُصَلَّى فَيَأْكُلُ مِنْ ذَبِيحَتِهِ إِنْ كَانَ مِمَّنْ يُضَحِّي

678

Chapter on the narration indicating that refraining from eating on the day of Eid al-Adha until one sacrifices is a virtue.

بَابُ ذِكْرِ الْخَبَرِ الدَّالِّ عَلَى أَنَّ تَرْكَ الْأَكْلِ يَوْمَ النَّحْرِ حَتَّى يَذْبَحَ الْمَرْءُ فَضِيلَةٌ،

679

Chapter on the recommendation to eat dates on the day of Eid al-Fitr before going to the prayer area.

بَابُ اسْتِحْبَابِ أَكْلِ التَّمْرِ يَوْمَ الْفِطْرِ قَبْلَ الْغُدُوِّ إِلَى الْمُصَلَّى

680

Chapter on the recommendation to break the fast on the day of Eid al-Fitr with an odd number of dates.

بَابُ اسْتِحْبَابِ الْفِطْرِ يَوْمَ الْفِطْرِ عَلَى وِتْرٍ مِنَ التَّمْرِ

681

Chapter on Going Out to the Prayer Place for the Two Eid Prayers,

بَابُ الْخُرُوجِ إِلَى الْمُصَلَّى لِصَلَاةِ الْعِيدَيْنِ،

682

Chapter on Saying the Takbir and Tahlil When Going to the Prayer Place for the Two Eids,

بَابُ التَّكْبِيرِ وَالتَّهْلِيلِ فِي الْغُدُوِّ إِلَى الْمُصَلَّى فِي الْعِيدَيْنِ

683

Chapter on Leaving the Adhan and Iqamah for the Two Eid Prayers,

بَابُ تَرْكِ الْأَذَانِ وَالْإِقَامَةِ لِصَلَاةِ الْعِيدَيْنِ،

684

Chapter on Bringing a Staff to the Prayer Place for the Two Eids,

بَابُ إِخْرَاجِ الْعَنَزَةِ فِي الْعِيدَيْنِ إِلَى الْمُصَلَّى،

685

Chapter on Mentioning the Explanation for Why the Prophet (peace be upon him) Brought a Staff to the Prayer Place,

بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرُ لِلْعِلَّةِ الَّتِي كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخْرِجُ الْعَنَزَةَ إِلَى الْمُصَلَّى،

686

Chapter on Leaving the Prayer Before and After the Eid Prayer in the Prayer Place Following the Prophet's Tradition,

بَابُ تَرْكِ الصَّلَاةِ فِي الْمُصَلَّى قَبْلَ الْعِيدَيْنِ وَبَعْدَهَا اقْتِدَاءً بِالنَّبِيِّ وَاسْتِنَانًا بِهِ

687

Chapter on Starting the Eid Prayer Before the Sermon,

بَابُ الْبَدْءِ بِصَلَاةِ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ

688

Chapter on the Number of Takbirs in the Eid Prayer During the Standing Before Bowing,

بَابُ عَدَدِ التَّكْبِيرِ فِي صَلَاةِ الْعِيدَيْنِ فِي الْقِيَامِ قَبْلَ الرُّكُوعِ

689

Chapter on Mentioning Evidence Contrary to Those Who Claimed the Recitations Should be Continuous in the Eid Prayer,

بَابُ ذِكْرِ الدَّلِيلِ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ أَنَّهُ يُوَالِي بَيْنَ الْقِرَاءَتَيْنِ فِي صَلَاةِ الْعِيدَيْنِ

690

Chapter on Recitation in the Eid Prayer,

بَابُ الْقِرَاءَةِ فِي صَلَاةِ الْعِيدَيْنِ

691

Chapter on the Imam Facing the People for the Sermon After the Eid Prayer,

بَابُ اسْتِقْبَالِ الْإِمَامِ النَّاسَ لِلْخُطْبَةِ بَعْدَ الْفَرَاغِ مِنَ الصَّلَاةِ

692

Chapter on the Sermon on the Day of Eid After the Eid Prayer,

بَابُ الْخُطْبَةِ يَوْمَ الْعِيدِ بَعْدَ صَلَاةِ الْعِيدِ

693

Chapter on Giving the Sermon from the Pulpit on the Two Eids,

بَابُ الْخُطْبَةِ عَلَى الْمِنْبَرِ فِي الْعِيدَيْنِ

694

Chapter on Giving the Sermon Standing on the Ground If There is No Pulpit in the Prayer Place,

بَابُ الْخُطْبَةِ قَائِمًا عَلَى الْأَرْضِ إِذَا لَمْ يَكُنْ بِالْمُصَلَّى مِنْبَرٌ

695

Chapter on the Number of Sermons on the Two Eids and the Pause Between the Two Sermons with Sitting,

بَابُ عَدَدِ الْخُطَبِ فِي الْعِيدَيْنِ وَالْفَصْلِ بَيْنَ الْخُطْبَتَيْنِ بِجُلُوسٍ

696

Chapter on Remaining Silent During the Sitting Between the Two Sermons and Refraining from Speaking,

بَابُ السُّكُوتِ فِي الْجُلُوسِ بَيْنَ الْخُطْبَتَيْنِ وَتَرْكِ الْكَلَامِ فِيهِ

697

Chapter on Reciting the Quran During the Sermon, Keeping the Sermon Brief, and the Prayer Altogether,

بَابُ قِرَاءَةِ الْقُرْآنِ فِي الْخُطْبَةِ، وَالِاقْتِصَادِ فِي الْخُطْبَةِ، وَالصَّلَاةِ جَمِيعًا

698

Chapter on Commanding Charity and What the Imam Takes Care of Regarding the Community's Affairs in the Eid Sermon,

بَابُ الْأَمْرِ بِالصَّدَقَةِ وَمَا يَنُوبُ الْإِمَامُ مِنْ أَمْرِ الرَّعِيَّةِ فِي خُطْبَةِ الْعِيدِ

699

Chapter on the Speaker Pointing with the Index Finger While Praying on the Pulpit and Moving It When Indicating,

بَابُ إِشَارَةِ الْخَاطِبِ بِالسَّبَّابَةِ عَلَى الْمِنْبَرِ عِنْدَ الدُّعَاءِ فِي الْخُطْبَةِ وَتَحْرِيكِهِ إِيَّاهَا عِنْدَ الْإِشَارَةِ بِهَا

700

Chapter on the Dislike of Raising Hands on the Pulpit During the Sermon,

بَابُ كَرَاهَةِ رَفْعِ الْيَدَيْنِ عَلَى الْمِنْبَرِ فِي الْخُطْبَةِ

701

Chapter on Leaning on a Bow or Stick on the Pulpit During the Sermon,

بَابُ الِاعْتِمَادِ عَلَى الْقِسِيِّ أَوِ الْعِصِيِّ عَلَى الْمِنْبَرِ فِي الْخُطْبَةِ

702

Chapter on Allowing Speech During the Sermon for Commanding and Forbidding,

بَابُ إِبَاحَةِ الْكَلَامِ فِي الْخُطْبَةِ بِالْأَمْرِ وَالنَّهْيِ،

703

Chapter on the Imam Ordering a Reader to Recite the Quran and Listening to It,

بَابُ أَمْرِ الْإِمَامِ الْقَارِئَ بِقِرَاءَةِ الْقُرْآنِ وَاسْتِمَاعِهِ لِلْقِرَاءَةِ

704

Chapter on Descending from the Pulpit to Prostrate When the Speaker Recites a Verse of Prostration,

بَابُ النُّزُولِ عَنِ الْمِنْبَرِ لِلسُّجُودِ إِذَا قَرَأَ الْخَاطِبُ السَّجْدَةَ عَلَى الْمِنْبَرِ

705

Chapter on Permitting the Speaker to Interrupt the Sermon for a Need That Arises,

بَابُ الرُّخْصَةِ لِلْخَاطِبِ فِي قَطْعِ الْخُطْبَةِ لِلْحَاجَةِ تَبْدُو لَهُ

706

Chapter on Allowing the Speaker to Interrupt the Sermon to Teach Some of the Congregation,

بَابُ إِبَاحَةِ قَطْعِ الْخُطْبَةِ لِيُعَلِّمَ بَعْضَ الرَّعِيَّةَ

707

Chapter on Waiting for the Imam Sitting After the Sermon on the Two Eids to Give Advice to the Women and Remind Them,

بَابُ انْتِظَارِ الْقَوْمِ الْإِمَامَ جُلُوسًا فِي الْعِيدَيْنِ بَعْدَ فَرَاغِهِ مِنَ الْخُطْبَةِ لِيَعِظَ النِّسَاءَ وَيُذَكِّرَهُنَّ

708

Chapter on Mentioning the Imam’s Advice to Women and His Reminder to Them and His Command for Charity After the Eid Sermon,

بَابُ ذِكْرِ عِظَةِ الْإِمَامِ النِّسَاءَ وَتَذْكِيرِهِ إِيَّاهُنَّ وَأَمْرِهِ إِيَّاهُنَّ بِالصَّدَقَةِ بَعْدَ خُطْبَةِ الْعِيدَيْنِ

709

Chapter on Mentioning Evidence that the Prophet (peace be upon him) Went to the Women After Finishing the Sermon to Advise Them Because They Did Not Hear His Sermon and Advice,

بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَتَى النِّسَاءَ بَعْدَ فَرَاغِهِ مِنَ الْخُطْبَةِ لِيَعِظَهُنَّ إِذِ النِّسَاءُ لَمْ يَسْمَعْنَ خُطْبَتَهُ وَمَوْعِظَتَهُ

710

Chapter on Permitting the Congregation to Leave Without Waiting for the Sermon on Eid,

بَابُ الرُّخْصَةِ فِي تَرْكِ انْتِظَارِ الرَّعِيَّةِ لِلْخُطْبَةِ يَوْمَ الْعِيدِ

711

Chapter on the Eid and Friday Prayer Falling on the Same Day,

بَابُ اجْتِمَاعِ الْعِيدِ وَالْجُمُعَةِ فِي يَوْمٍ وَاحِدٍ،

712

Chapter on Allowing Some of the Congregation to Miss the Friday Prayer If Eid and Friday Fall on the Same Day,

بَابُ الرُّخْصَةِ لِبَعْضِ الرَّعِيَّةِ فِي التَّخَلُّفِ عَنِ الْجُمُعَةِ إِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ،

713

Chapter on Permitting the Imam When Eid and Friday Fall on the Same Day to Lead the Eid Prayer Without Leading the Friday Prayer,

بَابُ الرُّخْصَةِ لِلْإِمَامِ إِذَا اجْتَمَعَ الْعِيدَانِ وَالْجُمُعَةُ أَنْ يُعِيدَ بِهِمْ وَلَا يُجَمِّعَ بِهِمْ،

714

Chapter on Allowing Women to Attend the Two Eid Prayers, Whether They are Virgins in Seclusion, Menstruating, or Pure,

بَابُ إِبَاحَةِ خُرُوجِ النِّسَاءِ فِي الْعِيدَيْنِ، وَإِنْ كُنَّ أَبْكَارًا ذَوَاتِ خُدُورٍ حُيَّضًا كُنَّ أَوْ أَطْهَارًا

715

Chapter on Commanding Menstruating Women to Keep Away from the Prayer When Attending the Eid,

بَابُ الْأَمْرِ بِاعْتِزَالِ الْحَائِضِ إِذَا شَهِدَتِ الْعِيدَ،

716

Chapter on the Recommendation of Returning from the Prayer Place by a Route Different from the One Taken to It,

بَابُ اسْتِحْبَابِ الرُّجُوعِ مِنَ الْمُصَلَّى مِنْ غَيْرِ الطَّرِيقِ الَّذِي أَتَى فِيهِ الْمُصَلِّي

717

Chapter on the Recommendation of Praying at Home After Returning from the Prayer Place,

بَابُ اسْتِحْبَابِ الصَّلَاةِ فِي الْمَنْزِلِ بَعْدَ الرُّجُوعِ مِنَ الْمُصَلَّى